dive bar ai slop! decline of the novel! david copperfield! (Tara Isabella Burton, Aug 29, 2025, The Lost Word)
Here’s what I’ve been wrestling with. Whenever I want to smash a subway screen displaying advertisements for full-body deodorant, I remember that the invention of writing, the invention of the printing press, the invention of any technology that allows for the faster dissemination of information from one person’s brain to another, must also have felt apocalyptic. How can I defend myself as a novelist, as any kind of writer – how can I understand the purpose of what I love – while simultaneously decrying the creative potential of a different epoch-shift. How can I devote my life to one form of imaginative technology while worrying that another will erode our fundamental humanness?
If humanness even can be eroded. Even the most apocalyptic concerns about technology seem to me predicated that there are elements of our fundamental humanness that technology can take away from us, that there is a point beyond which the beings that we become no longer count as meaningfully human in the same way, and thus that we need a new theological anthropology to account for it. At which technological horizon does history end and the eschaton begin?
This means something for me as a Christian, too. My entire theological worldview, after all, is predicated on this idea that the word made flesh is a foundationally true way of understanding God’s existence in the world. The incarnate Christ is also a paradigm of the relationship between human language – and with it, human technological expansion of our imaginations – and the reality it either represents, or alters. We are, after all, in the imago dei, and that seems to mean something about our creative capacities. To say anything about God, from a Christian perspective, is also to say something about human language and, yes, technology. And if we grant that we are on the cusp of, if we have not already surpassed, an era-defining shift (be it the Internet, more broadly; smartphones more specifically; generative AI more specifically), we do, I think, need to ask ourselves what all this means vis a vis the wider cosmic story.