Founding

THE TRIUMPH OF FAITH OVER REASON:

After 1776, the founders designed a government that accounts for ‘a degree of depravity in mankind’ (Donovan Fifeld, July 16, 2026, The Conversation)


Hamilton, Madison and Jay responded to these criticisms as a group. Adopting the pen name Publius, they published 85 essays in New York newspapers supporting ratification. In defense of the Constitution’s proposal to increase the powers of the proposed national government, these authors turned to some of the most basic philosophical questions about humanity.

Each argued that the inherent flaws of human nature necessitated a strong government to check political abuse, self-interest and even violence that they saw as inherent in the fabric of human society. They rallied around the position reflected in Madison’s famous statement in the essay known as Federalist 51 that “if men were angels, no government would be necessary.”

The Federalist Papers include proposals for institutional solutions that sought to redirect the destructive drives of individuals toward positive social ends. To the authors, a new constitutional government that controlled both the impulses of the masses and the abuses of their leaders would serve as the means through which the new United States government could accomplish this task.

Each saw human nature as susceptible to corruption by base impulses and self-interest.

In Federalist 10, Madison argued that faction is “sown in the nature of man.”

Similarly, in Federalist 6, Hamilton rejected the commonly held idea that republics were automatically peaceful. Instead, he argued, political leaders and states were driven by ambitions and jealousies, which he saw as a characteristic shortcoming of the government under the Articles of Confederation as well as a law of nature governing relations between nations.

Hamilton wrote that if the states remained disunited, then “the subdivisions into which they might be thrown would have frequent and violent contests with each other.” To argue otherwise, he wrote, would be “to forget that men are ambitious, vindictive, and rapacious.”

Consequently, as Hamilton asserted in Federalist 15, governments must have effective coercive authority to enforce laws because they cannot rely solely on the goodwill and civic virtue of their citizens: “If there be no penalty annexed to disobedience, the resolutions or commands which pretend to be laws will, in fact, amount to nothing more than advice or recommendation.”

Ultimately, the defense of the Constitution provided by the Federalist Papers sought to frame the new government in terms of a skeptical view of humanity that recognized what Madison called “a degree of depravity in mankind.”

Man is Fallen.

THE KEEPING OF IT:

Nondelegation Without Chaos (John O. McGinnis, 11/03/25, Law & Liberrty)


If one theme unites the Roberts Court’s work in administrative law, it is a counter-reformation that recenters the Constitution’s basic architecture for the administrative state. Congress is to legislate; the president and his subordinates are to execute within a hierarchical, accountable executive; and courts are to exercise independent judgment in interpreting the laws. That settlement, grounded in the Constitution’s Vesting Clauses, animates a series of linked doctrines returning power to the institutions to which the Court believes the Constitution originally entrusted it.

The Roberts Court’s vision for the separation of powers points toward a stricter nondelegation doctrine. Delegation is Congress’s practice of permitting agencies to regulate conduct under broad authorizations that allow the executive substantial policy choice. These delegations have included authority to regulate in the “public interest” without further defining that term or directions to an agency to pursue an objective stated at a high level of generality, such as promoting public health, without indicating how much harm is consistent with protecting the public health. Such broad delegation threatens to make the executive the lawmaker by giving over to that branch the essential policy choices the Constitution entrusts to Congress. […]

The Framers recognized that the legislative power was the most important of all the powers delegated in the Constitution, because it was the only federal authority that could directly affect their domestic liberty. Legislative power—prescribing rules that bind private conduct—belongs only to Congress, and for good reasons. That assignment channels lawmaking through a deliberative, laborious, publicly accountable process. Justice Neil Gorsuch’s dissent in Gundy v. United States articulates this structure crisply: Congress must make the policy decisions; the executive may “fill up the details” or find facts that trigger rules Congress has created. That is the Constitution’s path to stable rules, fair notice, and political accountability.

THE REPUBLICAN “WE”:

The Language of Unity: Glenn Loury on Gouverneur Morris: His “We the People” expresses the work of fulfilling the American Idea. (Glenn Loury, Thursday, July 9, 2026, Freedom Frequency)

Of all the figures gathered in Philadelphia in the summer of 1787, few would have seemed less likely to speak for “the American people” than Gouverneur Morris. Wealthy, cosmopolitan, and aristocratic in bearing, he was impatient with cant and openly skeptical of democratic enthusiasms. A striking figure who moved through the world on a wooden leg—the result of a gruesome carriage accident years earlier—he retained a caustic wit and an abundance of self-regard. Morris was no plaster saint for schoolbooks. He was vain, rakish, and at times contemptuous of the masses. Yet the delegates entrusted him with the final drafting of the Constitution. Much of its language bears his mark. The most enduring words in the Preamble are unmistakably his: “We the People of the United States . . . ”

Those are radical words, though their familiarity has blunted their radicalism. The Constitution might easily have opened as a compact among sovereign states—Virginia, Pennsylvania, Massachusetts—each jealous of its prerogatives. That phrasing would have ratified the dominant political reality of the day: most Americans at that time thought of themselves first as citizens of their states. Morris made a different choice. His preamble was not mere literary polish. It gave expression to a political idea that was still struggling to become a reality: that Americans were one people.

The ambition embodied in those words was extraordinary then and remains so today. America was never a tribe bound by blood, ancestry, or ancient custom. It gathered people of disparate regions, denominations, interests, and origins.

FROM EVERY MOUNTAINSIDE:

The Revolution Continues: The American Revolution is still going on—not because we ourselves are wise and good but because it embodies an idea that reaches everybody and will never lose its force. (Bruce Catton, June 1976, American Heritage)


The bell is old and it is badly cracked and it has not been rung for years, nor will it ever be rung again. But although it is quite useless from a practical standpoint, it is perhaps the most prized possession we have. It carries words about proclaiming liberty to all the people, and when it spoke it set off long echoes that have never stopped reverberating. The Liberty Bell announced that the American people were in fact making a revolution and not just demonstrating for a redress of grievances, and few announcements in the history of the human race have been more momentous.

A NECESSARY FUDGE:

Two Rulings That Are Impossible to Reconcile (David Dayen, June 29, 2026, American Prospect)

You can make at least a colorable argument that a president should be allowed to have control over their subordinates, despite the damage it does to an agency structure set up by Congress. But when you add in the carve-out for the Federal Reserve, it quickly becomes totally ridiculous. There is no way to hold the two rulings together at once.

This is entirely accurate: as a constitutional matter, the Fed can not be independent.

NO CREATOR, NO REPUBLIC:

Are These Truths Really Self-Evident? A Q&A with Rémi Brague (Nathaniel Peters and Rémi Brague, 6/25/26, Public Discourse)

Rémi Brague: Declaring these principles as if they were self-evident truths required some nerve. They were not so for the ancient world; on the contrary. As for human equality, for instance, we read In Homer’s Odyssey that when a man is enslaved, he loses the half part of his wits. The Founding Fathers, who were steeped in the classics, knew that full well. Consequently, they had to ground the principles on an idea they borrowed from the Bible: the will of a benevolent Creator God.

TOUGH BEAT FOR iDENTITARIANS:

The meaning of “All men are created equal” (Lewis Waha, 6/11/26, Center for Faith & Freedom)

A century later, Martin Luther King, Jr. again invoked that same truth. In his “I Have a Dream” speech, King expressed the hope that “this nation will rise up and live out the true meaning of its creed … that all men are created equal.”

There’s a solid throughline from the Declaration to the Gettysburg Address and to King’s speech. It’s America’s championing the God-given reality of human dignity. Whereas some dismiss dignity as sentimental fluff, and others count it a useful fiction, Americans understand human dignity as self-evident truth.

Christians in particular understand human dignity as due to all human beings bearing the image of God. It’s a natural inference from the Declaration of Independence to the book of Genesis. All men being “created equal” and “endowed by their Creator” evokes the moment when God said, “Let us make man in our image.”

NO CREATION, NO UNIVERSALISM:

Reading the Declaration of Independence as Holy Text: How the American creed emerged—and evolved—over 250 years (Kathryn Lofton, 6/08/26, Yale Review)

To achieve independence in 1776, the founders needed people besides themselves to believe in it and practice it. The message of their Philadelphia story could have been many things. Social coherence is something religion provides, often through repeating a story and asserting its moral. Creed is the word scholars use for those incantatory phrases that convey and perform adherence. all Men aRe cReated equal is a creed, in gOd we tRust another. libeRty is a third. Saying a creed publicizes commitment, claims distinction, and tests orthodoxy. A person can have a creed they describe as personal, but a creed is ultimately corporate, something other people can hear and repeat back: “Me too.”

WE ARE ALL GORSUCHIAN NOW:

After Trump: Proposals for a Post-Authoritarian America (Shikha Dalmia and Andy Craig, Jun 15, 2026, The Bulwark)


The Declaration not only affirms the right of a self-governing people to “alter or abolish” an abusive government; it affirms their duty to “institute new Government.” And our constitutional system established mechanisms by which Americans could restructure our government when necessary. After FDR broke the two-term norm, the Twenty-second Amendment imposed presidential term limits. Following Nixon’s abuses, Congress enacted a suite of guardrails—the National Emergencies Act, the War Powers Resolution, the Impoundment Control Act—to constrain an overweening presidency.

Trump knocked down each of these, and they will need to be not just rebuilt, but strengthened. Internal guardrails such as inspectors general, expert commissions, and the nonpartisan civil service must be insulated from at-will removal by the president. But Trump has created a blueprint for future authoritarians, so restoring the pre-Trump status quo won’t be enough. Two deeper structural reforms are essential.

First, strip the executive of the massive powers that have accumulated over the last century. Congress must claw back discretion over war, economic policy, and emergency powers it has ceded to the president. Many statutes will have to be completely rewritten. Most urgently, Congress should enact an automatic thirty-day sunset on presidential emergency powers unless it approves an extension—reversing the current perverse arrangement wherein Congress must pass a veto-proof resolution to stop powers already invoked. Had such a rule restricting the exploitation of emergency powers been in place, Trump could not have used them to impose his “Liberation Day” tariffs.

Second, make the powers retained by the executive subject to greater oversight with real consequences for abuse. No president should fill the cabinet with loyalists and rogues whose chief qualification is personal allegiance, or fire experienced officials for refusing to do his illegal bidding. Congress should sharply limit acting appointments and ensure major executive roles cannot be filled indefinitely without Senate approval. White House staff, advisory by design, should be statutorily barred from issuing directives to Senate-confirmed agency heads—as Stephen Miller has done, creating a shadow chain of command beyond constitutional accountability.

Congress must also adopt “for cause” standards for oversight officials, require written findings before removals take effect, and—most crucially—tie department funding to compliance with these safeguards. Treasury Secretary Scott Bessent might have thought twice before stonewalling the Senate Finance Committee this month on whether Trump and his family retain IRS audit immunity if he feared having Treasury’s funding halted.

Reseparate the powers.

WE ARE ALL GORSUCHIAN:

PODCAST: Neil Gorsuch on the Declaration of Independence, Originalism, and Separation of Powers: “There was nothing inevitable about it. Absolutely nothing,” the Supreme Court justice tells Reason’s Nick Gillespie. (Nick Gillespie, July 2026, reason)

Reason: What is the main lesson America should be thinking about as we approach our 250th birthday?

Gorsuch: We’re going to have a lot of fireworks, and there are going to be some good barbecues and parades, but I hope we take a moment, too, to reflect on the gift we’ve been given and the challenge we face. What I mean by that is, the Declaration of Independence had three great ideas in it: that all of us are equal; that each of us has inalienable rights given to us by God, not government; and that we have the right to rule ourselves.

Our nation is not founded on a religion. It’s not based on a common culture even, or heritage. It’s based on those ideas. We’re a creedal nation. I hope we take a moment to reflect on that and to recommit ourselves to that.

One more thing: the courage it takes to defend those ideas. They were not inevitable. The stories of the men, women, and children in the book, I hope, will inspire children to realize the courage it takes to carry those ideas forward in their own time.