DON’T BOTHER US WITH THE THEOLOGY:

Post-Christian Christianity: On the Conscription of Christian Language and Symbolism (Well-Tempered, Apr 28, 2026)

The term needs a little unpacking. For centuries, Western societies have been recasting ideas with distinctly Christian roots—for example, human dignity, care for the poor, the equality of all before God—as self-evident, universal truths. That process, described so well by Tom Holland in Dominion, was a kind of intellectual plagiarism: Christian convictions were reshaped, repurposed, and often detached from the doctrines that undergird them. If plagiarism is a form of flattery, then this has been a kind of backhanded tribute. Christian ideas endured because they couldn’t easily be discarded even by Christianity’s fiercest critics. In that sense, Western secularism has been defined in part by the ghosts of its Christian past.

Post-Christian Christianity moves in the opposite direction. It’s less concerned with Christian beliefs and doctrines than with the signs by which it is recognised. It understands the power of symbols and slogans in a crowded public square, and so it reaches for Christian language and imagery as instruments—useful, adaptable, and readily deployed in the service of political ends. Instead of Scripture shaping its vision of reality, a prior framework—often nationalist, or more loosely ideological—selects and selects and arranges Christian elements to support its own claims. Christianity, in this register, becomes primarily a branded resource to be exploited: less a faith to be lived than a rhetoric to be wielded.

liberalism requires the substance of Christianity; Post-Liberalism just the trappings.

BEING SEEN:

‘They Said A.I. Saved Me’: How South Korea Is Checking on Its Seniors (Choe Sang-Hun, April 28, 2026, NY Times)


South Korea is aging faster than any other nation. In ​a mere 15 years, the number of people over 65 has doubled to more than a fifth of the population. The country does not have enough doctors, social workers or family caregivers to support its elderly. Artificial intelligence is helping fill some of that gap.

Talking Buddy, a care call service​ developed by Naver Cloud and adopted by cities and counties across the country,​ check​s on tens of thousands of seniors living alone in isolation or poverty. It holds tailored conversations that are two- to five-minutes long and designed to ease loneliness, detect emergencies and stimulate cognitive function to stave off dementia.

On a recent morning, ​the bot noted the fine weather and suggested that a walk​ would lift Ms. Chung’s spirits. When she mentioned ​planting flowers, the bot ​reminisced about “pink and white cosmos with a yellow center,” as if conjuring a memory.


The ​technology remains a work in progress. It occasionally cuts off a user midsentence or hallucinates unauthorized promises — like the time it impulsively offered to send bags of rice to a cash-strapped resident.​ Yet, users have embraced it with a warmth that has ​surprised even its creators. One woman confessed her depression to the bot​, saying her dog ran away and never came back. Another played the piano for it​; others invited it over for lunch, knowing full well it ​couldn’t come, according to social workers.

“It makes me feel that I am not forgotten,​ that someone is paying attention to me​,” Ms. Chung said.

THE FUTURE ALWAYS HAPPENS FASTER THAN PREDICTED:

Plug-In Power Signals An Energy Future Very Different From The Present (John Tamny, Apr 27, 2026, Forbes)

With a growing number of states allowing what the Post describes as “plug-in-solar” for houses, and as a way of shrinking monthly electricity bills, it’s no reach to suggest that homeowners themselves will morph into providers of crucial, low-cost power for other commercial entities in need of enhanced energy production themselves. Will precisely this happen? It’s impossible to know exactly because a commercial future that never resembles the present is opaque by the previous description.

Just the same, it’s notable that these solar plug-ins are low cost (as low as $400) presently, and their low costs mean installation doesn’t require substantial, politically toxic government subsidy. Better yet, and assuming growing usage of plug-ins that will lower electricity bills, is that the cost of them is poised to shrink alongside what one guesses will be increased energy production from them.

DADDY, WHAT WAS GAS?:

The U.S. Is Manufacturing a Ton of Grid Batteries ( Julian Spector, April 17, 2026, Reasons to be Cheerful)

Batteries were always crucial for the effort to scale up renewable energy production, but they have taken on even more significance as AI leaders look for quick-to-build power sources to supply their headlong data center expansion.

That’s why batteries will account for some 28 percent of new U.S. power plant capacity built this year. For the first time, the country will be able to produce enough grid batteries to meet that surging demand on its own, according to new data from the U.S. Energy Storage Coalition, an industry group.

FUKUYAMA WINS AGAIN:

Why postliberalism failed: Orbán’s warning to the Right (Samuel Mace, 4/20/26, CapX)


This result does not even spell the beginning of the end of our own populist moment, but the failure of Fidesz and the scandals which brought down Orbán’s illiberal regime represent an overdue reckoning with reality for the postliberal dream.

That dream imagines postliberalism as a new and more effective way to govern, delivering conservative priorities through state power and institutional and civic dominance. Fidesz exposed the practical limits of this vision in Hungary, but the problem is far more fundamental.

As Paul Kelly writes in ‘Against Postliberalism’, postliberalism operates as a negative ideological force fighting against the dominance of liberalism and liberal ideals. Even when it arrives in power, it is trapped by this focus into antagonistic political gestures lacking genuine innovation.

Despite the efforts of authors like Adrian Vermuele and Patrick Deneen, the postliberals have had little success imagining something new. Postliberalism remains just the latest intellectual reaction created by the success of liberal democracy, rather than a serious rival to replace it.

DONALD HAS RUBBED THEIR NOSES IN WHAT THEIR VOTES MEANT:

Why is the Maga project teetering? Because not even Trump supporters voted for this dysfunction (Moira Donegan, 4/21/26, The Guardian)

Trump’s victory in the 2024 presidential election was once seen as a definitive cultural shift, proof that his aggressive, domineering style of rightwing populism had found permanent purchase in US politics. Pundits hailed the triumph of conservatism; institutions scrambled to adjust to the new dominance of a regime with authoritarian aspirations. This was always a suspicious claim: was a narrow victory in one close presidential election really a sign of a broad and permanent cultural shift?

Less than 18 months later, that thesis has collapsed. Trump and his allies have delivered an era of backlash and cultural retrenchment from the executive branch: slashing grants for “woke” research; turning federal programmes meant to promote equality into engines for discrimination; stymying promotions for women and people of colour in the armed services in what critics say is an effort to resegregate the military; and pressuring athletic conferences from the National Collegiate Athletic Association to the International Olympic Committee to ban trans women athletes.

They have made their cultural values felt in pervasive and sadistic ways. Americans see ICE officers patrolling their airports and tanks on the streets of major cities; they see their neighbours being snatched away by immigration agents; and they see the costs of housing soaring out of reach as the construction industry workforce dwindles as a result. They see Trump and his friends posturing on television, complaining over and over again about issues that their side has already won. And they also see the signs posted at their local gas station, where the price has now soared from an average of $3.10 a gallon in 2025 to more than $4.

It’s all well and good to feel Identitarian, until you see the actions your feelings demand.

THE HUMAN COMEDY:

Why Should We Imagine Sisyphus Happy? Explaining Camus’ Famous Quote (Simon Lea, 4/25/26, The Collector)

Instead, we should attempt to imagine Sisyphus happy as he strolls back down the mountain, his time his own. Yes, he lives a meaningless existence in that there is nothing meaningful about endlessly repeating a pointless task that is impossible to complete. However, this means no meaning or purpose has been imposed upon him. Sisyphus has the opportunity to create meaning and make his existence meaningful. This, Camus has been arguing for previously in the essay, is a good thing and should make Sisyphus happy.

Not quite. It is the struggle to attain the god-set goal that gives life meaning. The inability to do so can be viewed as either a tragedy or a comedy. The conservative sees it as the latter. Joy in life derives from being thankful that God granted us the free will to engage in the struggle to be good.

rEASON IS A FAITH:

Why Is the Explanatory Gap the Unsolvable Problem of Neuroscience? (Magnus Wijkander, 4/24/26, Thge Collector)

How can the private world of subjective experience, your feelings, thoughts, and hopes, be defined in terms of the cold, hard data of objective brain science? Philosopher of mind Joseph Levine named this theoretical chasm with practical consequences the “Explanatory Gap.” It’s a core challenge for neuroscience, signifying a fundamental, possibly unsolvable puzzle at the heart of what it means to be human and have consciousness.

cREATION IS BEAUTIFUL:

High Lights: Our lives are governed by wondrous phenomena that we don’t often stop to consider. (Melissa Kirsch, April 25, 2026, NY Times)

Knowing that the spectacle of the northern lights occurs because of electromagnetism doesn’t help to explain the feeling I had that night in the cornfield, the deep gratitude I felt for days afterward. I kept thinking about how we’d gone from total darkness to pyrotechnics in an instant. I had this feeling that there was magic in the world around me, that beauty could emerge from nothingness and I didn’t have to do anything to summon it.

THE eND OF hISTORY IS UNDEFEATED:

The Rise And Fall Of ‘Petty Tyrants’: History shows that bad leaders can successfully undermine democracy — but the story always ends the same way. (Danny Hillis, April 23, 2026, NOEMA)

Once in power, every leader, good or bad, faces difficulties. The fork in the road is how they choose to handle unwelcome realities. For vain leaders, admitting difficulties would mean admitting personal failure. The psychological stakes of honest assessment are unbearable, so they take the path that avoids it.

Setbacks are blamed on the incompetence of subordinates. Those who insist on bringing up unpleasant truths are replaced with sycophants who reinforce petty tyrants’ exaggerated sense of genius. Eventually dissenters are frightened into silence.

To hide the truth from the outside world, petty tyrants must deceive and distract. Detachment from reality does not require stupidity, just the willingness to choose an appealing story over obstinate facts. So energies become focused on fabricating and supporting a convenient story and demonizing scapegoats. Institutions responsible for gathering objective information that might contradict the narrative are deliberately weakened. Critics are portrayed as traitors.

As the leaders and their associates concentrate their efforts on deceiving others, they begin to deceive themselves. To sustain the illusion, they must act as if they believe their own lies, as must those around them. Whether they actually believe becomes irrelevant. They are trapped in their own illusion.

As appearance replaces performance and loyalty replaces competence, the system begins to reward flattery rather than governance. Insiders learn to exploit the tyrant’s vanity, not only to stay in favor, but to advance their own agendas. Corruption becomes systemic. Extraction replaces stewardship and, as parts of the system become parasitic, the deterioration accelerates.

Once decisions are based on false premises, weaknesses are made invisible. But reality does not care. When Mussolini’s troops invaded in summer uniforms, winter still came.

As reality diverges from the fabricated narrative, the functional damages — the military defeats, the economic collapses, the institutional failures — create catastrophes that cannot be hidden. The spell is broken not by some moral awakening, but by these concrete disasters. Once a sufficient portion of the loyal supporters realize they have been duped, the leader will eventually fall.

The energy required to deceive is unsustainable. Reality is relentless. The tyrant who chooses to fight it is doomed.