Homocentric Universe

APPLYING DARWINISM:

Eugenics and the Nihilism of Law-and-Order Politics (Terence Keel, September 6, 2026, LA Review of Books)

His conclusion was, however, fatefully turned on its head in 1912 by Arthur H. Estabrook, working out of the Eugenics Record Office at Cold Spring Harbor, New York. Estabrook “reanalyzed” Dugdale’s data and decided that heredity mattered more than Dugdale realized. With Charles Davenport, one of the nation’s leading eugenicists and the director of the Eugenics Record Office, Estabrook published a study of another “degenerate” family, entitled The Nam Family: A Study in Cacogenics. Unsurprisingly, the two men concluded that there was nothing to be done to correct the genes of a criminal. “The rural communities of ‘degenerates,’” they argued, suffered from “an unusual lack of industry, retardation in school work, and a failure to observe the conventionalities in sex-relationships. There is reason for concluding that the first and second traits are hereditary and are, in a measure, the raison d’être of the foundation of such communities.” They used the term “cacogenics” (derived from an earlier concept developed by British physician and biologist E. E. Fournier d’Albe) for the generational deterioration of a (white) family. The sentiment behind the concept had considerable staying power, even if the term itself fell out of use.

Estabrook and Davenport helped normalize the notion that some families were burdened with an insurmountable defective inheritance. The state, it followed, could do nothing against a “cacogenic” family’s slide into criminal degeneracy and poverty. Combining policing, incarceration, segregation, and sterilization was the best course of action to protect the privileged from the hopeless.

Reducing complex social problems to a hereditary defect—to “bad genes”—had the virtue of sounding scientific while hiding a profound pessimism about American people. Conservative ideologues seized on this “diagnosis” to argue against state and philanthropic investment in the lives of people like the Jukes. Similar arguments about Black people were made during the period of Jim Crow segregation, with advocates of Darwinian evolution arguing against investing in a population destined to become extinct once forced into open competition with whites. In their 2009 book Darwin’s Sacred Cause: Race, Slavery and the Quest for Human Origins, historians Adrian Desmond and James Moore describe how “natural selection was now predicated on the weaker being extinguished. Individuals, races even, had to perish for progress to occur. […] Europeans were the agents of Evolution.” Political pluralism and multiracial democracy effectively stood in the way of evolution. State investment could not possibly make a meaningful difference in the lives of inferior people—a view that has generated a lingering apathy plaguing US policy decisions around medical care, employment, and poverty ever since.

IT’S NOT JUST THAT FOLKS BUILT CAREERS ON THE FAIRY TALE…:

Do we need a new theory of evolution? (Stephen Buranyi, 28 Jun 2022, The Guardian)

What accounts for the ferocity of this backlash? For one thing, this is a battle of ideas over the fate of one of the grand theories that shaped the modern age. But it is also a struggle for professional recognition and status, about who gets to decide what is core and what is peripheral to the discipline. “The issue at stake,” says Arlin Stoltzfus, an evolutionary theorist at the IBBR research institute in Maryland, “is who is going to write the grand narrative of biology.” And underneath all this lurks another, deeper question: whether the idea of a grand story of biology is a fairytale we need to finally give up.

…but that they and many more made the fantasy their religion. You can’t expect them to be rational about it.

PHYSICS IS JUST A PROOF OF HUME:

On the Equality of All Things by Carlo Rovelli review – a physicist’s guide to life, the universe and everything: Near-mystical musings from a scientist who believes we are on the brink of a revolution in understanding ourselves (Farrah Jarral, 30 Sep 2026, The Guardian)

It’s enough to give you vertigo, and Rovelli admits it. “The resulting image of reality is haunting. Every fact is only a fact relative to something else, and even the fact that a fact is relative to something else is itself relative. There is no ground floor.” Yet, in contrast to the bleakness that can shroud such unflinching scientific accounts of the universe, Rovelli’s telling validates our messy, subjective human experiences. “None of this prevents us from describing the world from one perspective. Ours.”

HOMOCENTRISM IS INESCAPABLE:

But is it science?: Theoretical physicists who say the multiverse exists set a dangerous precedent: science based on zero empirical evidence (Jim Baggott, 10/07/19, Aeon)

There is no agreed criterion to distinguish science from pseudoscience, or just plain ordinary bullshit, opening the door to all manner of metaphysics masquerading as science. This is ‘post-empirical’ science, where truth no longer matters, and it is potentially very dangerous.

It’s not difficult to find recent examples. On 8 June 2019, the front cover of New Scientist magazine boldly declared that we’re ‘Inside the Mirrorverse’. Its editors bid us ‘Welcome to the parallel reality that’s hiding in plain sight’.

How you react to such headlines likely depends on your familiarity not only with aspects of modern physics, but also with the sensationalist tendencies of much of the popular-science media. Needless to say, the feature in question is rather less sensational than its headline suggests. It’s about the puzzling difference in the average time that subatomic particles called neutrons will freely undergo radioactive decay, depending on the experimental technique used to measure this – a story unlikely to pique the interests of more than a handful of New Scientist’s readers.

But, as so often happens these days, a few physicists have suggested that this is a problem with ‘a very natural explanation’. They claim that the neutrons are actually flitting between parallel universes. They admit that the chances of proving this are ‘low’, or even ‘zero’, but it doesn’t really matter. When it comes to grabbing attention, inviting that all-important click, or purchase, speculative metaphysics wins hands down.

It would be easy to lay the blame for this at the feet of science journalists or popular-science writers. But it seems that the scientists themselves (and their PR departments) are equally culpable. The New Scientist feature is concerned with the work of Leah Broussard at the US Department of Energy’s Oak Ridge National Laboratory. As far as I can tell, Broussard is engaged in some perfectly respectable experimental research on the properties of neutrons. But she betrays the nature of the game that’s being played when she says: ‘Theorists are very good at evading the traps that experimentalists leave for them. You’ll always find someone who’s happy to keep the idea alive.’

The ‘mirrorverse’ is just one more in a long line of so-called multiverse theories. These theories are based on the notion that our Universe is not unique, that there exists a large number of other universes that somehow sit alongside or parallel to our own. For example, in the so-called Many-Worlds interpretation of quantum mechanics, there are universes containing our parallel selves, identical to us but for their different experiences of quantum physics. These theories are attractive to some few theoretical physicists and philosophers, but there is absolutely no empirical evidence for them. And, as it seems we can’t ever experience these other universes, there will never be any evidence for them. As Broussard explained, these theories are sufficiently slippery to duck any kind of challenge that experimentalists might try to throw at them, and there’s always someone happy to keep the idea alive.

DARWIN HARDEST HIT:

Why it is reasonable to label Nathan Cofnas’ race realism as pseudoscientific (Pieter Beck, 25th September 2026, Skeptic)


Nathan Cofnas, the self-professed “race realist” who made international headlines when he accused Cambridge academic Jason Arday of plagiarism, has defended his “hereditarianism” position as scientific. I would argue, instead, that such beliefs are pseudoscientific.

Cofnas is mostly known for his controversial blogpost “A Guide for the Hereditarian Revolution”, in which (among other things) he claims that “[In a meritocracy] Blacks would disappear from almost all high-profile positions outside of sports and entertainment.” Cofnas believes races are real (hence “race realism”) and that differences between races are due to genetic factors (hence “hereditarianism”). He puts most of his emphasis on differences in IQ, but also refers to other properties. Cofnas never makes explicit to what degree he thinks genes contribute to observed differences, but based on statements which suggest that he believes environmental interventions are useless, the role he confers to genetic factors must be very high.

Cofnas has received his fair share of criticism from relevant experts. When asked to comment about the claims Cofnas is making about race, IQ-expert Han van der Maas said that “Exceptional claims require exceptionally strong evidence, and I don’t see Cofnas providing such evidence.” Biologist Kevin Bird wrote: “Cofnas & all other scientific racists fail to meet basic academic standards. They don’t read or engage with evidence.” Biologist Gregory Kohn wrote that “Cofnas consistently resists even approaching the modern scientific literature. […] He traffics in shallow controversy and shallow controversy alone.” Geneticist Adam Rutherford: “Cofnas’ work is crap, and should never have been granted scholarly credibility.” And statistical geneticist Sasha Gusev has called Cofnas a “shallow thinker” and “racist” and said his work is based on “zero evidence whatsoever”.

However, to date I am not aware of any discussion of Cofnas’s pseudoscience in depth. People on both sides of the debate (pro and contra Cofnas) have a tendency to argue in the abstract, rather than discussing concrete passages from Cofnas’s work, as I will do here, citing Cofnas extensively. Since I am making quite a strong claim by using the term pseudoscience, I have an obligation to provide enough evidence.

There’s no such thing as specxies.

WE ARE ALL DESIGNIST:

New Carlo Rovelli book challenges science’s understanding of reality and the universe (Adam Frank, 9/14/26, NPR)

Rovelli dedicates considerable space to a view of quantum mechanics called the relational interpretation. When quantum physics appeared in the early 20th century, it came as a shock to the physicists who were creating it. In the 250 years since Newton introduced his famous laws of motion, physicists had come to believe their equations described a reality that was entirely independent of human action or interpretation. The “stuff” described by Newton’s laws, and the laws themselves existed “out there” in the “Ultimate Reality” that the book on my shelf points to. But in quantum mechanics it became difficult to speak of objects having properties before those properties were measured. This is the source of the famous Schrodinger’s Cat paradox where a cat in a box can be both dead and alive before the box is opened and a measurement is made.

For some physicists, it was so important to get that Ultimate Reality back that they invented interpretations of quantum physics that claimed the universe splits into separate parallel versions of itself when the box is opened. Rovelli thinks these attempts are nonsense. For him, the lesson of quantum mechanics is relationality. Everything exists only in relation to everything else. That means the properties of a system – any object – are always relational properties. There is no way to see them from an ultimate or absolute perspective because there are no ultimate or absolute perspectives. And in the absence of an ultimate perspective the power of physics to ultimately “explain everything” also falls apart.

IT’S A HOMOCENTRIC UNIVERSE:

What Will Happen To Science Fiction When We Realize Interstellar Travel Is Nearly Impossible and Interplanetary Travel Is Impractical? (James Wallace Harris, 8/20/26, Classics of Science Fiction)

I asked my friend Mike the other day, “What’s going to happen to science fiction when readers realize that interstellar travel will be next to impossible, and no one will want to live on the Moon or Mars?” He answered back, “Nothing will happen to science fiction; it’s only stories.” But I replied, “But some people read science fiction because they believe that someday humans will colonize the solar system and eventually the galaxy.” And he replied, “Nobody really believes that. It’s just fun stories.” I thought for a few seconds, “Don’t you think Star Trek fans believe in their hearts that the final frontier is humanity’s future?” Mike said, “No, I don’t.”

I think Mike is far more realistic than most people.

WE ARE CHILDREN OF HUME:

Detours on the Road to Wisdom (Steven Willing, 8/17/26, Public Discourse)

Collins claims that wisdom contains four essential ingredients: truth, science, faith, and trust. There is a certain paradox here. Collins’s fourfold prescription is considerably more problematic than he suggests. But the path to wisdom is much simpler than he proposes: not a better method for vetting experts, but the cultivation of humility in the seeker.

What follows is not an indictment of Dr. Collins, whose leadership during the COVID-19 pandemic saved countless lives. His treatise serves as a helpful springboard for a continuing conversation about what truly is “the road to wisdom.” What are perhaps lacking in his analysis are two major issues: first, that the case for science skepticism is much stronger than he allows; second, that humility on the part of the observer is fundamental to all other elements.

Einstein could never forgive Heisenberg and Schroedinger for the latter.

THE BEATING OF OUR HEARTS IS THE ONLY SOUND:

The great silence: why haven’t we found any aliens yet? (Adam Kirsch, 11 Aug 2026, The Guardian)


During a visit to the Los Alamos National Laboratory in 1950, Enrico Fermi, one of the architects of the Manhattan Project, was having lunch with other physicists when the conversation turned to flying saucers. At one point during the discussion, Fermi blurted out: “Where is everybody?” – or, as another participant remembered it, “Don’t you ever wonder where everybody is?” If aliens exist, in other words, why have we never encountered them?

The episode has become famous, marking the moment when extraterrestrial life went from a theme for philosophical speculation to a serious scientific problem. For centuries, people had wondered whether life exists on the moon or Mars, but they accepted that we would never know for certain, since making contact with another planet was impossible. By the 1950s, those limits no longer seemed so fixed. In addition to space flight, researchers were developing tools to detect the radio signals that reach us from stars many light years away. These developments were still in their infancy, but it was already clear that humanity was no longer bound to Earth the way it always had been.

This expansion of human horizons raised an awkward question. Since the 16th century, when Copernicus showed that Earth is not the centre of the cosmos, modern science had learned to embrace the idea that there is nothing unique about our planet. And if Earth is statistically average, there is no reason why it should be the only home of intelligent life. Given the age of the universe – about 13.8bn years, according to current estimates – it should be full of species with technology far more advanced than what we have come up with in a few thousand years of civilisation. Yet we can’t find any trace of them.

That was the case in 1950, and it is still the case today, despite well-publicised claims to the contrary. Since 2017, when the New York Times reported that the US military possessed video recordings of pilots’ encounters with UFOs, aliens have gone mainstream. The House of Representatives even held hearings on what are now called unidentified anomalous phenomena (UAP) as a potential national security threat. But the blurry and inconclusive “Pentagon UFO videos” have not been followed by any clear images of nonhuman craft, just as earlier waves of UFO sightings never produced any unambiguous evidence.

For most scientists, the real mystery about aliens isn’t their presence but their stubborn absence.