End of History

TRUMPISM IS NOT AN ALTERNATIVE TO LIBERALISM:

Hungary: Orban’s ouster heralds thaw in EU ties (Timothy Jones, 4/13/26, AP, AFP, Reuters)


Hungarian voters turned out in force on Sunday to deliver a landslide victory to pro-European candidate Peter Magyar, who has pledged to turn the country away from its far-right, authoritarian course under Prime Minister Viktor Orban.

Magyar’s center-right Tisza party is set to gain 138 seats in Hungary’s 199-seat parliament, giving it five seats more than the two-thirds needed to push through the reforms the 45-year-old former Orban loyalist promised on the campaign trail.

IMAGO DEI:

Sacred Limits and Free Institutions: How Jewish thought helped shape the West — and why it still matters. (Shmuel Klatzkin, March 21, 2026, American Spectator)

The most important of Chabad’s ideas lie in the deep insights of the Jewish mystical tradition into the nature of God’s creation. In the language of the 16th century Tsefat school of Rabbi Yitzchak Luria, before there was a creation, before there was time, before there was a “before,” there was only the Infinite Light of God. No boundaries or delimitations existed, no definitions, as nothing was defined, as there was no finitude, only the infinite.

How could a world of individuation come to exist when there could be no boundaries? Every particular thing would be overwhelmed by infinity.

But limitlessness means as well that there was no boundary to stop God from choosing to limit Himself in order to make a world that could endure and enter into a relation with God blessed by Him with a consciousness and an identity.

These are the preconditions of love. The world was created by God choosing to make love possible by making space to bring the beloved into being.

It is this world that God loves. He sees it as He creates it and calls it good, again and again. He sustains it by choosing again and again to make the space for His beloved creatures to know themselves and then to know Him. God becomes greater in this way than any being trapped in stasis, imprisoned in infinity.

God informs us in His word that we humans are created in His image and that He has put the world within us, enabling us both to work it and preserve it. We can become deputized creators, created in His image, making the world become better and preserving its ancient good, the way it has always been in God’s mind, which sees through to the end from the beginning.

We learn that we become great through making room for others — not by compulsion, for God is uncompelled — but by choice. We become greater through submitting to love, through choosing to limit our fixation with the infinite realm of our private self to willingly love our fellows and make space for them in every meaningful way, even to the last full measure of devotion.

HOW THE ANGLOSPHERE REDEFINED SOVEREIGNTY:

Sovereignty of the Afghan State under the Taliban: The Taliban’s rule violates international norms, but that doesn’t give Pakistan the right to violate Afghanistan’s sovereignty. (Atal Ahmadzai | March 23, 2026, FPIF)

Sovereignty is a fundamental characteristic of the modern state and the basis of contemporary international order, upheld by international law, treaties, and judicial decisions. Key elements of state sovereignty include territorial supremacy, independence, non-intervention, equal rights, and internal jurisdiction. The UN Charter supports these principles by emphasizing “sovereign equality” among member states, prohibiting the threat or use of force against states, and protecting domestic jurisdiction.

Although defined as a state’s supreme authority over its territory and people, sovereignty is not static or absolute but rather subject to change and limitations. Initially, an absolute right of monarchs in the seventeenth century, it evolved into state sovereignty in the eighteenth century, and now reflects modern popular sovereignty. In the aftermath of twentieth-century atrocities committed by states, the concept of sovereignty increasingly highlights the authority of the people through constitutional rights and elected representation. Consequently, modern international law incorporates human rights considerations, among others, that limit state sovereignty. This limitation is particularly relevant to the Taliban regime.

No regime that is not liberal has a legitimate claim to sovereignty.

SIMPLE GIFTS:

Catholicism and the Gift of Liberty: Catholicism baptized common law, professed liberty through the Magna Carta, advanced Natural Law and Natural Rights through the Jesuits, helped inspire the Declaration of Independence, and gave us a truly great American patriot, Charles Carroll of Carrollton (Bradley J. Birzer, 3/20/26, The Dispatch)

Here are three critical ways in which Carroll could support both Catholicism and the history of liberty.

First: Though Common Law—or at least some of its strains and manifestations—is actually rooted in ancient and pagan Anglo-Saxon Germanic culture, Catholic evangelists adopted and baptized it immediately after encountering it. These laws emerged from the experience of the people and from the ground up, rather than being imposed by the top down. They are, to be sure, some of the greatest safeguards against tyranny—the right to a trial by jury, the right to Habeas Corpus, and the right to be innocent until proven guilty, all fundamental to our liberties. […]

Second: One can also turn to that most Medieval of Medieval documents, England’s Magna Carta of 1215. In it, as the nobles and clergy of England restrained the renegade King John, they insisted, first and foremost, that the English (that is, Roman Catholic) Church remain completely and utterly free from the political sphere. “By this present charter [we] have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished and its liberties unimpaired.” Further, each town, city, village, and association shall enjoy its protected rights. Further still, the rights of Englishmen applied not only to the English but to all who entered within the borders of England. Finally, in addition to once again reminding the king that the English church was free of all political interference, it reminded its hearers that all classes of men must honor the rights of those below them. While this isn’t as perfect as the universal claims of the Declaration, it’s a mighty step in the right direction.

Third: Though many of Catholicism’s greatest achievements came through the Anglo-Saxon and English traditions, there is also the incredibly tolerant and insightful tradition of the Thomists, the early seventeenth-century Jesuits—Robert Bellarmine, Francisco Suarez, and Juan de Mariana—who discussed not only Natural Law and hypothesized a state of nature, but who also formulated a concept of Natural Rights. Fighting the trends of their day, they denied the Divine Right of Kings and the growing absolutism of monarchy. For these men, the will of the people was critical, itself a manifestation of God’s will. They also envisioned ways in which the people might resist unjust government and governance and even excessive taxation.

THUS eNDED hISTORY:

Adam Smith’s Moral Authority (Daniel Klein, 3/09/26, Law & Liberty)

Shortly after The Wealth of Nations appeared, the rate of economic growth and living standards in the Western world shot up dramatically. In charts of per capita wealth or GDP, spanning hundreds of years, we see a long history of flatness and then a striking acceleration beginning around the time of Smith’s death, as though his work caused the change. Economist Deirdre McCloskey calls it “The Great Enrichment.” The shape of the curve has been called “the hockey stick,” with the blade of the hockey stick representing the past 250 years of remarkable enrichment. […]

First, Smith taught that when someone honestly pursues income, his activity most likely contributes to the good of society. Thus, Smith morally authorized the pursuit of honest income. Smith told people, in effect, that when you get up early and work hard in the quest for honest income, God approves. The same notion was rising in sermons of clerics and in other writers, but The Wealth of Nations expounded the notion in a remarkably impressive and even imposing way.

You are morally authorized to take care of your part of society because that is where your efforts are most effective in advancing the good of the whole.

Smith’s book of 1776 taught that, in pursuing honest income, you are not only innocent but even presumptively virtuous. The moral authorization of the pursuit of honest income lent vigor to economic life. Not only did people get up early and work hard in their calling, but it also invigorated innovation. One way to earn an honest income is to come up with new goods and services, and new ways of producing goods and services. Because honest income was morally authorized, people were emboldened to step out of traditional occupational grooves, to innovate in whatever way, provided that it was honest.

By giving the green light to honest income, Smith invigorated innovation, and that is essential for The Great Enrichment.

The second great moral authorization was directed to the policymakers. Smith morally authorized them to support policies that allow people to pursue honest income.

Smith morally authorized a presumption in favor of “allowing every man to pursue his own interest his own way.” That would mean not restricting ownership rights and the freedom of association or contract. It would mean liberalizing restrictions.

THE IDEA OF THE wEST IS UNIVERSALISM:

The West is an idea: There has never been a single concept of the West, which helps explain its potency as an idea. (Jeremy Jennings, 3/12/26, Englesberg Ideas)

Some of these criticisms of the West might well be justified but, in Varouxakis’ view, the call for the wholesale demolition of western civilisation risks throwing the baby out with the bathwater. A better approach, he suggests, is for us to cease referring to the institutions and ideas we hold dear as ‘western’ and to begin referring to them by universal names. ‘They deserve’, he writes, ‘to be adopted not because they are “Western” but rather because they are freedom-promoting, fair, equitable, conducive to justice, peace-promoting, happiness-enhancing, and so on.’ The classic texts of Greek and Roman literature, he holds, ‘constitute an inheritance for the whole of humanity’.

hISTORY eNDS EVERYWHERE:

Nepal climbs its Everest of honesty (The Monitor’s Editorial Board, March 09, 2026, CS Monitor)

Nepal is the third South Asian country in recent years – after Sri Lanka and Bangladesh – to demand both democratic and generational change in political systems characterized by entrenched leadership, nepotism, and inefficiency. In all three nations, youth-led street protests resoundingly called for honesty and accountability, and ousted longtime political leaders, including – last September – Nepal’s four-term Prime Minister K.P. Sharma Oli.

Why did you evolve into a liberal democracy? Because it’s there.

ONE FOR DONALD:

A Quiet Peace in the Caucasus Could Change the Balance of Power (Renee Pruneau Novakoff, 3/05/26, Cipher Brief)

The peace deal signed at the White House between Armenia and Azerbaijan last August could reverse a trajectory of bloodshed and hatred between those two countries and replace those cornerstones of their relationship with peace, prosperity and stability.

It could start a new trade route to Europe that bypasses Russia. This would leave Moscow, which has manipulated politics in that part of the world for centuries, out in the cold. There is still a long way to go but the dynamics are positive, and the time is right to make this happen.

Iran knows that and last night, Azeri authorities say that Tehran attacked the Caucasus with drones […]

I was an analyst at CIA in 1988 and spent my days writing about and briefing policy makers about the Armenian and Azerbaijan conflict over Nagorno Karabakh. I spent a lot of time trying to explain why the two sides were fighting over this mountainous area that has no oil or minerals of much worth. It was hard to explain to practical U.S. policy makers how the Russians set up this conflict as a way to keep control over their Muslim and Christian neighbors.

The current peace agreement between Armenia and Azerbaijan is something I never expected. If it lasts, it will allow these two countries to focus on their economic growth and stability instead of wasting blood and treasure on centuries old hatreds instigated by their neighbor.

NOW THE REFORMATION:

The Coming Iranian Revolution (Abbas Milani, 3/03/26, NY Times)

The people of Iran wanted a revolution based on the idea of modern citizenship and a social contract, to bring democracy, freedom, independence and a republic, even an Islamic one but without clerical rule. Ayatollah Khomeini promised those ideas, giving Iranians and the Western powers what they were desperate to hear. In the end, what he orchestrated was a counterrevolution.

In a suburb of Paris, in the months before the overthrow of the shah, the ayatollah gave scores of interviews. He concealed his political ambition and suggested he would ultimately step back from governance, though in past writings he often espoused rule by the clergy. He even wrote a letter to President Jimmy Carter, asking him to defang the Iranian military and promising to keep Iran free of Soviet domination and the country’s oil on the markets. But all along, he was keen on clerical despotism and, as it soon became apparent, harbored deep resentments against the United States.

In another indication of his counterrevolutionary mode, many people in predominantly Shiite Iran believed that a reformed conception of Shiism was needed to make it amenable to modernity. But Ayatollah Khomeini, from his first major book in the 1940s and later as the supreme Shiite religious authority, insisted on keeping traditional rituals and dogmas, thus quashing the idea of modernizing Shiite Islam.

The romance of revolution, ignorance about Ayatollah Khomeini’s past writings and his pose as a defender of a liberal democratic polity in the months before the shah’s overthrow made the bait and switch work, albeit briefly. Iranians from all walks of life, Western leaders and many prominent intellectuals saw him as the flag bearer of Iran’s democratic aspirations.

Now Iran just needs to return to the traditional Shi’a wait for the messiah, like the West.

WHAT’S LEFT OF WHITE SUPREMACY…:

The System Everyone Hates Is the One That Has Actually Worked (Richard Hanania, Oct 24, 2025, Doomslayer)

Neoliberalism was a response to stagnation and malaise around the globe. Outside the Communist Bloc, the mid-20th century was dominated by Keynesianism in the West and state-led development in the Global South. Governments regulated industries, controlled capital flows, and expanded welfare states. By the 1970s, cracks appeared in this system: stagflation (low growth and high unemployment) in the United States and Europe and recurring fiscal crises discredited state-centered models. In the developing world, mounting debt and balance-of-payments problems forced governments to seek assistance from international institutions, setting the stage for policy change.

This atmosphere of crisis created an opening for market-oriented thinkers who had been marginalized in earlier decades, perhaps most notably the Chicago University economist Milton Friedman, who would win the Nobel Prize for economics in 1976 and become highly influential as a public figure advocating for deregulation. The law and economics movement, centered on figures including Ronald Coase, Richard Posner, and Gary Becker, also emerged at the University of Chicago, and they began to apply cost-benefit analysis to government regulations that had previously gone unquestioned. They called for taking efficiency concerns into consideration when interpreting legal doctrine.

Neoliberalism was characterized by taking seriously classical liberalism’s commitment to free markets and limited government. In the context of the world created by the 1970s, this approach meant slowing the growth in the money supply, deregulating industry, taking a skeptical approach to labor unions and industrial policy, opening markets up to the free flow of capital and trade, and in some cases, trying to shrink or at least prevent the expansion of the welfare state.

This cross-partisan convergence toward such ideas beginning in the late 1970s and continuing into the early 2000s has been called hegemonic neoliberalism. The first wave was identified with the right, associated with the tenures of Ronald Reagan (1981–1989) and Margaret Thatcher (1979–1990). The second came in the 1990s in the form of the “Third Way” leaders, notably Bill Clinton (1993–2001) and Tony Blair (1997–2007). Far from rejecting their conservative predecessors, they consolidated the new order: Clinton championed the North American Free Trade Agreement (NAFTA), welfare reform, and financial deregulation, while Blair’s New Labour accepted Thatcherite economic reforms.

…once you have a system where everyone succeeds? The End of History demonstrates that white men are nothing special.