Identitarianism

FIRST, DO NO HARM:

Banning the Blockers (Bernard Lane, 25 Mar 2024, Quillette)


Gender clinics from Stockholm to San Francisco, from Florence to Melbourne, have been running an uncontrolled experiment on children, while cloaked in the mantle of human rights and denouncing any critics as hateful bigots. It will take time to understand the implications of this experiment. Even those gender clinicians who sold blockers as safe have generally acknowledged one dangerous side-effect: low bone density. Hormone-suppressed teenagers are unlikely to get full benefit of the surge in bone mass that comes with puberty; as a result, they may be prematurely exposed to the brittle bones and fractures normally seen in the elderly. And there is another lesser known but potentially more profound risk: the effects of blockers on the brain.

The NHS decision to ban blockers rested heavily on a 2022 interim report by paediatrician Hilary Cass, who has led an independent review of gender dysphoria care. In her report, she writes,

It is known that adolescence is a period of significant changes in brain structure, function and connectivity. Animal research suggests that this development is partially driven by the [natural] pubertal sex hormones, but it is unclear whether the same is true in humans. If pubertal sex hormones are essential to these brain maturation processes, this raises a secondary question of whether there is a critical time window for the processes to take place, or whether catch up is possible when [cross-sex] oestrogen or testosterone is introduced later.


This question is not new. In 2006, Dutch clinicians, who had pioneered the off-label use of puberty blockers for gender dysphoria—these drugs had previously been used for other, distinct conditions—stated that, “It is not clear yet how pubertal suppression will influence brain development.”

There was talk of a study to elucidate this, but it was never carried out. Despite this, by 2016, a key Dutch clinician was claiming that puberty blockers were “completely reversible.”

And this was the slogan picked up by gender clinics around the world as they adopted the puberty blocker-driven “Dutch protocol” for paediatric gender transition. A crucial unknown had been memory-holed.

Eugenics is science too.

THE rIGHT IS THE lEFT:

Jacob’s Dream: MAGA meets the Age of Aquarius (Frederick Kaufman, Harper’s)

It took some doing to get him to sit for an interview, as Jacob is wary of what he calls Operation Mockingbird, an alleged CIA-sponsored effort begun in the Fifties to use mass media to influence public opinion. Jacob believes that people like me are the tools of the Mockingbird operation, of the deep state, international bankers, pharmaceutical cartels, and corporate monarchies that control the world. People like me believe in medicines that are addictive drugs, in food that is poison, in environmentalism that is ecocide, in education that is ignorance, in money that is debt, in objective science that is not objective. “People are brainwashed by the elites and their propaganda networks,” he said. “Mass hypnosis, bro.”

He had agreed to meet with me on a number of conditions, including:

  1. That I mention Dr. Royal Raymond Rife, the American inventor of an oscillating beam-ray medical technology that, according to Jacob, is a cure for cancer that has been quashed by the government, the military, and pharmaceutical giants; and
  2. That I call attention to the existence of a clean, free, wireless, and renewable energy source powered by the earth’s magnetic field that was discovered by Nikola Tesla but suppressed by the government because such a technology would make the existing energy grid obsolete, and thus threaten the rule of the globalists and their corporate monopolies.

Jacob believes he has been sent to earth to combat wicked forces such as Warner Bros. and MGM. He believes in the clear and present danger of a global ring of slave-trading, adrenochrome-swigging Clintonistas. He would also like to lift the ban on psilocybin mushrooms. And he’s been doing the work for a long time—for “millennia,” he told me. “I have reincarnated on this planet numerous times throughout the ages.”

Jacob is as apt to paraphrase Shirley MacLaine as WikiLeaks Vault 7 or Alex Jones, which is why I had reached out to him. He is Exhibit A of the widely reported observation that MAGA, QAnon, and the broader conspiratorial mishmash draw substantial support from the consciousness-raising, om-chanting, sound-healing, joint-toking, crystal- and chart-reading crowd, the long-haired hippies who half a century ago were lumped together with the fellow travelers of the left, but have been reincarnated two generations later as pivotal elements of the Trump coalition.

GET OUT OF YOUR OWN HEAD:

Identity Satiation: Some rarely discussed phenomena can shed light on why the focus on identity and introspection has coincided with a rise of mental health issues, including identity disorders. (Brandon McMurtrie, 8 Mar 2024, Quillette)

This well-studied phenomenon—sometimes called “inhibition,” “fatigue,” “lapse of meaning,” “adaptation,” or “stimulus satiation”—applies to objects as well as language. Studies have found that compulsive staring at something can result in dissociation and derealization. Likewise, repeatedly visually checking something can make us uncertain of our perception, which results, paradoxically, in uncertainty and poor memory of the object. This may also occur with facial recognition.

Interestingly, a similar phenomenon can occur in the realm of self-perception. Mirror gazing (staring into one’s own eyes in the mirror) may induce feelings of depersonalization and derealization, causing distortions of self-perception and bodily sensation. This persistent self-inspection can result in a person feeling that they don’t recognize their own face, that they no longer feel real, that their body no longer feels the same as it once did, or that it is not their body at all. Mirror-gazing so reliably produces depersonalization and realization (and a wide range of other anomalous effects), that it can be used in experimental manipulations to trigger these symptoms for research purposes.

This effect doesn’t only occur with visual self-inspection, but with mental introspection too. I call this “identity satiation.” It has been studied for thousands of years and it is the basis of many Buddhist and other spiritual practices. It has long been understood that extended periods of introspection and self-contemplation result in a sense of identity-loss and a disorder known as “depersonalization-derealization” with eerily familiar symptoms. Depersonalization-derealization affects “your ability to recognize your thoughts, feelings and body as your own.”

It should not be surprising, then, that rumination—a persistent introspection and compulsive focus on one’s internal sensations, thoughts, or identity—is a hallmark of anxiety disorders of various kinds, including depersonalization-derealization. People who engage in compulsive introspection can become increasingly uncertain, anxious, and confused. […]

In other words, the proliferation of therapy culture and compulsive introspection, intended to encourage self-knowledge and mental well-being, may in fact be more like the poison than its antidote.

Psalm 27 as the Solution in the Struggle Over Self-Image (JOE COSATO, MARCH 04, 2024, Center for Faith & Culture)

In beholding our God, we will be captivated by his glory so that the troubles and pressures which surround us will begin to fade. When we are captivated by him, we become free to cherish, love, and delight in all that he is, forgetting ourselves and striving more and more for him.

This is the same path that Tim Keller urges us down. Avoiding too high or low view of self-image, Keller finds a middle way to wholeness and freedom: “A truly gospel-humble person is not a self-hating person or a self-loving person, but a gospel-humble person.”[1] Keller’s point resonates with Psalm 27, Freedom isn’t found in elevating or diminishing our self-image. Instead, freedom is found in forgetting ourselves! Freedom is had in being captivated by the beauty of Christ, rather than being held captive by the ideals we make for ourselves.

LIBERTIES:

Notes on a Dangerous Mistake (Michael Waltzer, Liberties Journal)

Several groups of rightwing intellectuals hover around the Republican Party, defending a stark conservatism. But there is a very different group, definitely rightwing, that is equally disdainful of Republican conservatives and Democratic progressives — who are all at bottom, its members insist, liberals: classical free-market liberals or egalitarian liberals, it’s all the same. These ideological outliers call themselves “post-liberal,” and they aim at a radical transformation of American society. Their overweening ambition is based on a fully developed theology, Catholic integralism, but the political meaning of this theology has not yet been fully worked out or, better, not yet revealed. A small group of writers, mostly academics, constitute what they hope, and I hope not, is the vanguard of a new regime and a Christian society. They have mounted a steady assault on liberal individualism and the liberal state, but so far they haven’t had anything like enough to say about life in the post-liberal world — not enough to warrant a comprehensive critique.

I wrote at the beginning that I would provide my own defense of liberalism. The description above of the post-liberal state and society — that is my defense of liberalism. Individual choice, legal and social equality, critical thinking, free speech, vigorous argument, meaningful political engagement: these are the obvious and necessary antidotes to post-liberal authoritarianism. Above all, we must treasure the right to be wrong. The post-liberals are actually exercising that right. They shouldn’t be allowed to take it away from the rest of us.

TOO BAD IDENTITARIANS CAN’T READ:


A Manual for Adversity: Nearly 2,000 years after it was written, Marcus Aurelius’s Meditations is rediscovered by each succeeding generation. (Darran Anderson, Winter 2024, City Journal)

The centuries of acclaim are, in many ways, well deserved. No revisionist Cadaver Trial need be held here. Meditations is full of sage advice. Its espousal of “wisdom, temperance, justice, and courage” rings true in these infantilized, puritan times. At its heart is autonomy and the responsibility that comes with it. “If you regard anything that is independent of your will as good or bad for yourself,” he writes, “it will necessarily follow that whenever you fail to escape such an evil or attain such a good, you will cast blame on the gods and hate the people who are responsible for your failing.” The key to breaking the cycles of misdirection and resentment that ensue is to find “contentment” in one’s “own just conduct and benevolent disposition.” The answer, that is, lies not outside but within, “for nowhere can one retreat into greater peace or freedom from care than within one’s own soul.” Meditations urges flexibility, the ability to adapt to being wrong, and a generosity toward the less advantaged. It discourages tribalism, fallacious thinking, and dogma, and promotes a healthy skepticism toward critics.

WHY THE rIGHT HATES ECONOMIC GROWTH:

How immigration is driving U.S. job growth (Neil Irwin, 3/12/24, Axios)

New analysis from the Brookings Institution puts some hard numbers on the relationship between the rise in immigration and the labor market — finding an influx of workers is allowing the U.S. to sustain higher rates of payroll gains than forecasters thought it could before the pandemic.

“Faster population and labor force growth has meant that employment could grow more quickly than previously believed without adding to inflationary pressures,” economists Wendy Edelberg and Tara Watson write for the Hamilton Project.
By the numbers: Before the pandemic, forecasters estimated sustainable monthly employment growth would be between 60,000 and 130,000 in 2023 — a key reason why last year’s monthly average of 255,000 looked way too hot.

But Edelberg and Watson say that, accounting for higher immigration, the economy could have accommodated job growth between 160,000 and 230,000 in 2023 “without adding to pressure in the labor market that pushed up wages and price inflation.”

MAGA’s adoption of the Left’s economics is not coincidental. They want to tank the economy.

INTEGRALISM IS JUST POPERY IN FANCY DRESS:

Two Christians Take On Postliberalism: The increasingly hostile political landscape requires a reevaluation of the roles of church and state. (Hunter Baker, March 8, 2024, Modern Age)

As a matter of conviction, Baptists would tend to reject Christian nationalism because of their strong emphasis on a regenerate church community. That means that they envision a church whose members have voluntarily and enthusiastically embraced the Christian faith. It also means Baptists have tended to be great advocates of religious liberty, as they deem forced religion to be an offense to God through its production of hypocrisy. It is no surprise, then, that Miller opposes Christian nationalism.

Wolfe, as a Presbyterian, comes from a denominational background that is connected to the Magisterial Reformation, which was certainly comfortable with national churches. It is probably no accident that the Baptists vigorously reject infant baptism, while both Presbyterians and Catholics embrace it. One cannot fail to notice that in the national churches of the types Magisterial Reformation traditions and the Catholic Church employed, to be born effectively meant to simultaneously enter the church as a Christian and the state as a citizen. This style of Christianity is comprehensive (in that it comprehends almost all citizens within its community) as opposed to the regenerate style that has appeared to work well in modernity. Wolfe would like to return to the comprehensive Christianity of the old national churches and their partner states.

WAKING UP:

DeSantis faces pushback in Florida as voters tire of war on woke: Conservative lawmakers rejected a host of new culture wars proposals in the legislature (Lori Rozsa, March 9, 2024, Washington Post)

[I]nstead of sailing through the Republican-dominated legislature, the DeSantis-backed bill died a quick legislative death, making it only as far as one subcommittee.

It wasn’t the only culture war proposal from conservative lawmakers to end up in the bill graveyard during the session that ended Friday. One rejected bill would have banned the removal of Confederate monuments. Another would have required transgender people to use their sex assigned at birth on driver’s licenses — something the state Department of Motor Vehicles is already mandating. A third proposed forbidding local and state government officials from using transgender people’s pronouns. […]

But the pushback is growing.

Parents and others have organized and protested schoolbook bans. Abortion rights advocates gathered enough signatures to put the issue on the ballot in Florida in November. A bill that would have established “fetal personhood” stalled before it could reach a full vote.

Judges are also canceling some of DeSantis’s marquee laws, including the “Stop Woke Act.” A three-judge panel of the U.S. Court of Appeals for the 11th Circuit ruled Monday that the law “exceeds the bounds” of the Constitution’s First Amendment right to freedom of speech and expression.

Even the governor recently admitted the state might have gone too far in trying to remove certain books from school shelves, suggesting laws on book challenges should be “tweaked” to prevent “bad actors” from having too much influence.

SO FRENCH (profanity alert):

Run, Nikki, run! (Dan Hannan, March 7, 2024, Washington Examiner)

Such politicians are not exceptional. For example, Marine Le Pen’s National Rally in France is Trumpist, as is Matteo Salvini’s League in Italy. They, too, lean left on economics and right on immigration and have a weird thing about their leaders. It is hardly surprising that some Americans should be in that tradition.

The surprising thing, the thing I am still no closer to understanding after eight years, is how the GOP rolled over for someone who so obviously despised it. The most basic Republican principle is a suspicion of concentrated power. Yet the only nonnegotiable requirement to belong to MAGA is to grovel publicly before former President Donald Trump. Again and again, senior Republicans who had previously called Trump dishonest, vain, self-obsessed, cowardly, megalomaniac, or deranged have dropped to their knees before him. […]

It’s so un-American, this fawning, this cultishness, this Führerprinzip. Yet it has taken over a party that used to believe in the dispersal of power, the constraint of executive authority, and the equality of all adult citizens before the law.

IDENTITARIAN, NOT CHRISTIAN:

If It Were Me, I’d Try Not Helping the Christian Nationalists (Jake Meador, 3/08/24, Mere Orthodoxy)

[T]his has been a persistent problem in the Christian Nationalism discourse virtually since it started. There are really two types of “Christian Nationalist”: When the term is used by basically anyone to the left of The Gospel Coalition, it is being used as a scary sounding word for “non-libertarian socially conservative Christians.” And that’s not a great definition, not least because there’s very little that today’s non-libertarian socially conservative Christians are saying that we haven’t been saying for decades. What’s more, using the label in that way represents utterly normal Christian beliefs you find across church history as being somehow uniquely pernicious and dangerous in some brand new way.

That said, when many people more to the right use the term, they have something specific in mind. Stephen Wolfe’s (no relation to William Wolfe) The Case for Christian Nationalism isn’t arguing for a pro-life, pro-natural marriage Christian liberalism. He is, rather, echoing interwar European right ideas about natural greatness, hierarchy, and political power. […]

So: The Christian Nationalist political project, as defined by Stephen Wolfe, Andrew Isker, and Andrew Torba and their close associates is a) Nazi-adjacent, b) seeks to retrieve such political tradition as the Confederacy and the interwar European right, and c) routinely engages in anti-Semitic and anti-Black racial speech. These are the core ideas and practices that define the movement.