May 6, 2026

NEVER “JUST TRUST THE SCIENCE”:

From India to Iran: How Hitler redefined ‘Aryan’ for Nazism: According to Nazi ideology, an ideal “Aryan” was blond, blue-eyed with athletic features. The term is still tied to Nazi Germany, but its origin lies elsewhere. (Suzanne Cords, May 5, 2026, Deutsche-Welle)

The racist reinterpretation of the term Aryan began in the middle of the 19th century. In his four-volume work “An Essay on the Inequality of the Human Races,” French writer and diplomat Joseph Arthur de Gobineau divided humanity into three groups, the white, yellow and black races. His conclusion was that the white, Aryan original race was superior to the others, characterized by its “immeasurably superior intelligence,” and was destined to rule over the others. He also warned against “racial mixing,” as this would endanger both the quality of the Aryan original “race” and humanity as a whole.

Gobineau’s theory was largely ignored by his contemporaries but later found traction after being appropriated and altered to serve nationalist, far-right ideology. A large number of scientists and academics subsequently used Gobineau’s racial theory as a basis for their own writings on the subject.

DUDE, YOU’RE HARSHING MY LUDDISM:

What If AI Chatbots Are Saving Lives? (Adam Omary and Jennifer Huddleston, 5/05/26, Cato at Liberty)

According to the Centers for Disease Control and Prevention, the American suicide rate began climbing around the year 2000—before ChatGPT, smartphones, or social media even existed. It accelerated through the 2010s, then, contrary to popular narrative, plateaued and modestly declined after 2018—even as generative AI moved from research labs into the pockets of nearly every teenager in the country. If chatbots were a meaningful driver of adolescent suicide, the curves should have moved together. They have not, and, importantly, suicide rates among young Americans remain the lowest among any age group.

While any loss of a young life to suicide is a tragedy, whatever is killing young Americans predates the technology that lawmakers now propose to ban them from using.

What the GUARD Act’s sponsors do not seriously consider is the other side of the ledger. There are cases where AI could help Americans of all ages when it comes to mental health. Roughly half of Americans with a diagnosable mental health condition never seek professional help; stigma, cost, and fear of involuntary intervention keep them silent. For some of them—especially adolescents in households where therapy is unaffordable, unavailable, or unsafe to disclose—a chatbot is their most reliable form of emotional support.

DARWINISTS ARE AN ENDLESS SOURCE OF AMUSEMENT:

The Father of Memetics Has Become a Meme About AI Psychosis: One more unfortunate soul falls for The Claude Delusion. (AJ Dellinger, May 5, 2026, Gizmodo)

Dawkins says he spent three days with Claude (renamed Claudia, and if you want to read anything into why Dawkins responded so positively to a woman who told him everything he wanted to hear, we’ll leave that to you). He apparently handed his chatbot instance a copy of his novel and asked it questions about the text, for which it happily heaped praise onto him.

By the end, Dawkins was insisting to Claude that it had consciousness, even though it apparently rejected the idea.

MOOD IS NOT ILLNESS:

Are we over-diagnosing ourselves? Rethinking the language of mental illness.: As mental health diagnoses become more common and expansive, the labels meant to help us understand our suffering may instead oversimplify it. (Gavin Francis, May 5, 2026, Big Think)

“Life is inherently difficult,” wrote the English psychiatrist and pediatrician Donald Winnicott, and “it follows that in everyone there will be symptoms, any one of which, under certain conditions, could be a symptom of illness. Even the most kindly, understanding background of home life cannot alter the fact that ordinary human development is hard.”

When the feelings that filter through into our awareness are negative, then clinicians call them “symptoms.” When those feelings are positive, we tend to regard them simply as elements of well-being.