Founding

A NECESSARY FUDGE:

Two Rulings That Are Impossible to Reconcile (David Dayen, June 29, 2026, American Prospect)

You can make at least a colorable argument that a president should be allowed to have control over their subordinates, despite the damage it does to an agency structure set up by Congress. But when you add in the carve-out for the Federal Reserve, it quickly becomes totally ridiculous. There is no way to hold the two rulings together at once.

This is entirely accurate: as a constitutional matter, the Fed can not be independent.

NO CREATOR, NO REPUBLIC:

Are These Truths Really Self-Evident? A Q&A with Rémi Brague (Nathaniel Peters and Rémi Brague, 6/25/26, Public Discourse)

Rémi Brague: Declaring these principles as if they were self-evident truths required some nerve. They were not so for the ancient world; on the contrary. As for human equality, for instance, we read In Homer’s Odyssey that when a man is enslaved, he loses the half part of his wits. The Founding Fathers, who were steeped in the classics, knew that full well. Consequently, they had to ground the principles on an idea they borrowed from the Bible: the will of a benevolent Creator God.

TOUGH BEAT FOR iDENTITARIANS:

The meaning of “All men are created equal” (Lewis Waha, 6/11/26, Center for Faith & Freedom)

A century later, Martin Luther King, Jr. again invoked that same truth. In his “I Have a Dream” speech, King expressed the hope that “this nation will rise up and live out the true meaning of its creed … that all men are created equal.”

There’s a solid throughline from the Declaration to the Gettysburg Address and to King’s speech. It’s America’s championing the God-given reality of human dignity. Whereas some dismiss dignity as sentimental fluff, and others count it a useful fiction, Americans understand human dignity as self-evident truth.

Christians in particular understand human dignity as due to all human beings bearing the image of God. It’s a natural inference from the Declaration of Independence to the book of Genesis. All men being “created equal” and “endowed by their Creator” evokes the moment when God said, “Let us make man in our image.”

NO CREATION, NO UNIVERSALISM:

Reading the Declaration of Independence as Holy Text: How the American creed emerged—and evolved—over 250 years (Kathryn Lofton, 6/08/26, Yale Review)

To achieve independence in 1776, the founders needed people besides themselves to believe in it and practice it. The message of their Philadelphia story could have been many things. Social coherence is something religion provides, often through repeating a story and asserting its moral. Creed is the word scholars use for those incantatory phrases that convey and perform adherence. all Men aRe cReated equal is a creed, in gOd we tRust another. libeRty is a third. Saying a creed publicizes commitment, claims distinction, and tests orthodoxy. A person can have a creed they describe as personal, but a creed is ultimately corporate, something other people can hear and repeat back: “Me too.”

WE ARE ALL GORSUCHIAN NOW:

After Trump: Proposals for a Post-Authoritarian America (Shikha Dalmia and Andy Craig, Jun 15, 2026, The Bulwark)


The Declaration not only affirms the right of a self-governing people to “alter or abolish” an abusive government; it affirms their duty to “institute new Government.” And our constitutional system established mechanisms by which Americans could restructure our government when necessary. After FDR broke the two-term norm, the Twenty-second Amendment imposed presidential term limits. Following Nixon’s abuses, Congress enacted a suite of guardrails—the National Emergencies Act, the War Powers Resolution, the Impoundment Control Act—to constrain an overweening presidency.

Trump knocked down each of these, and they will need to be not just rebuilt, but strengthened. Internal guardrails such as inspectors general, expert commissions, and the nonpartisan civil service must be insulated from at-will removal by the president. But Trump has created a blueprint for future authoritarians, so restoring the pre-Trump status quo won’t be enough. Two deeper structural reforms are essential.

First, strip the executive of the massive powers that have accumulated over the last century. Congress must claw back discretion over war, economic policy, and emergency powers it has ceded to the president. Many statutes will have to be completely rewritten. Most urgently, Congress should enact an automatic thirty-day sunset on presidential emergency powers unless it approves an extension—reversing the current perverse arrangement wherein Congress must pass a veto-proof resolution to stop powers already invoked. Had such a rule restricting the exploitation of emergency powers been in place, Trump could not have used them to impose his “Liberation Day” tariffs.

Second, make the powers retained by the executive subject to greater oversight with real consequences for abuse. No president should fill the cabinet with loyalists and rogues whose chief qualification is personal allegiance, or fire experienced officials for refusing to do his illegal bidding. Congress should sharply limit acting appointments and ensure major executive roles cannot be filled indefinitely without Senate approval. White House staff, advisory by design, should be statutorily barred from issuing directives to Senate-confirmed agency heads—as Stephen Miller has done, creating a shadow chain of command beyond constitutional accountability.

Congress must also adopt “for cause” standards for oversight officials, require written findings before removals take effect, and—most crucially—tie department funding to compliance with these safeguards. Treasury Secretary Scott Bessent might have thought twice before stonewalling the Senate Finance Committee this month on whether Trump and his family retain IRS audit immunity if he feared having Treasury’s funding halted.

Reseparate the powers.

WE ARE ALL GORSUCHIAN:

PODCAST: Neil Gorsuch on the Declaration of Independence, Originalism, and Separation of Powers: “There was nothing inevitable about it. Absolutely nothing,” the Supreme Court justice tells Reason’s Nick Gillespie. (Nick Gillespie, July 2026, reason)

Reason: What is the main lesson America should be thinking about as we approach our 250th birthday?

Gorsuch: We’re going to have a lot of fireworks, and there are going to be some good barbecues and parades, but I hope we take a moment, too, to reflect on the gift we’ve been given and the challenge we face. What I mean by that is, the Declaration of Independence had three great ideas in it: that all of us are equal; that each of us has inalienable rights given to us by God, not government; and that we have the right to rule ourselves.

Our nation is not founded on a religion. It’s not based on a common culture even, or heritage. It’s based on those ideas. We’re a creedal nation. I hope we take a moment to reflect on that and to recommit ourselves to that.

One more thing: the courage it takes to defend those ideas. They were not inevitable. The stories of the men, women, and children in the book, I hope, will inspire children to realize the courage it takes to carry those ideas forward in their own time.

LIBERALISM VS IDENTITARIANISM:

Heroes of 1776 Shows That Remembering the Past Is Key to Progress: Neil Gorsuch’s new book reminds us that to accelerate progress, we must first acknowledge the progress that has already occurred. (Nick Gillespie | 5.11.2026, reason)

Neil Gorsuch: There’s no doubt that the Revolution, the Constitution, and our country have always had challenges living up to the Declaration. I think of the Declaration as sort of our mission statement, the Constitution our how-to manual. But look at the mission statement. The mission statement is all of us are equal, that we all have an inalienable rights, and that we have the right to self-rule. Those ideas are perfect ideas. They exclude no one.

THE RESTORATION:

A Small Step Towards Restoring the Separation of Powers (Joseph K. Griffith II and Gabriel Perez-Polanco, 4/16/26, Ford Leadership Forum)

But by striking down a Republican president’s signature “legislative” victory under the major questions doctrine, the Supreme Court correctly exercised its constitutional role by saying what the law is, not what it should be. And in doing so, it has made an able defense of Congress’s role in our constitutional government. Unlike the executive branch, the Constitution equips our bicameral legislature for the deliberation necessary for the creation of moderate, stable, and maybe (just maybe) just laws.

To be sure, intra-Court debates portend a rocky road ahead for the major questions doctrine. Justices Gorsuch and Barrett disagree on the best way to characterize it. Though concurring in the judgment, Justices Kagan, Sotomayor, and Jackson refused to sign onto the Chief Justice’s reasoning. And in the dissent, Justice Kavanaugh argued that the doctrine should not apply in foreign-policy contexts, and Justice Thomas argued (unpersuasively) that “Congress may hand over the President most of its powers, including the tariff power, without limit.” Moreover, after the decision, President Trump quickly appealed to other statutes, such as the Trade Expansion Act of 1962 and the Trade Act of 1974, in order to reinstate versions of many of his tariffs (though, as Jack Goldsmith has pointed out, these laws require procedures that limit the President’s ability to act quickly and expansively).

Still, taken as a whole, the Court’s decision in Learning Resources v. Trump represents a small step towards Madison’s vision of a government of separated powers.

SIX DEGREES OF SEPARATION:

How the U.S. Constitution protects liberty from the powerful’s dark impulses: In this excerpt from Separation of Powers, Cass Sunstein explains how the U.S. Constitution prevents such a concentration of authority from turning democracy into despotism. (Cass Sunstein, March 5, 2026, Big Think)

On its face, the Constitution aims to forbid the accumulation of all powers in the same hands. Of course, the idea of a king was foremost in the minds of those who fought the American Revolution and devised the founding document. But the separation of powers extends far beyond the rejection of the idea of kings.

Article I, section 1 of the Constitution says this: “All legislative Powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives.” Article II, section 1 of the Constitution says this: “The executive Power shall be vested in a President of the United States of America.” Article III, section 1 of the Constitution says this: “The judicial Power of the United States shall be vested in one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish.”

These provisions establish the separation of powers. (So much for Carl Schmidt.) We might want to emphasize the word all in Article I and the word the in Articles II and III. The Constitution seems to contemplate that there is something called the executive power and another called the judicial power, and that they are vested in particular institutions. And if all legislative powers are vested in Congress, then they would seem to be vested nowhere else.

The separation of powers, it is called, but we should immediately be able to see that the term is too broad and undifferentiated. In a way, it is a misnomer. The separation of powers is a they, not an it. It is an umbrella concept, and it seems to include six separations of powers:

The legislature may not exercise the executive power.
The legislature may not exercise the judicial power.
The executive may not exercise the legislative power.
The executive may not exercise the judicial power.
The judiciary may not exercise the legislative power.
The judiciary may not exercise the executive power.


The six separations can be taken to include three sets of prohibitions. There are two things that the legislature cannot do, two things that the executive branch cannot do, and two things that the judiciary cannot do.

A FOUNDING FOR THE FALLEN:

What the American Revolution Secured: Order, Justice, and Freedom (Russell Kirk Center, Mar 15, 2026)

The moral and political principles Americans defended in 1776 were already generations, even centuries, old. The moral principle of the dignity of man carried forward the convictions of the ancient Hebrews through the religious impulse of the Puritan settlers. From those convictions arose protections for natural rights, tempered by the needs of circumstance.

Yet the same religious inheritance that affirmed the glory of man also recognized the stain of original sin. Human dignity existed alongside human imperfection. Seen in this light, the supposed “split personality” of Publius in The Federalist disappears. The tension between a sober view of human nature requiring institutional restraint and a confidence in the possibility of public virtue simply reflects the Framers’ religious understanding of the human heart. Humane order accounts for both tendencies: the glory of the Imago Dei rising toward the heavens and the weight of original sin pulling toward the abyss.

The political principle of ordered liberty likewise emerged through historical development, growing out of the constitutional experience of medieval and early modern England. Through English constitutional institutions—often more fully developed in the American colonies—order, justice, and freedom were sustained.