Culture

THE REFORMATION ROLLS ON:

With ‘White Christmas,’ Irving Berlin and Bing Crosby helped make Christmas a holiday that all Americans could celebrate (Ray Rast, 12/19/23, The Conversation)


Berlin’s inspiration for the song came in 1937, when he spent Christmas in Beverly Hills. He was near the film studios where he worked but far from his wife, Ellin – a devout Catholic – and the New York City home in Manhattan where they had always celebrated the holiday with their three daughters.

Being apart from Ellin that Christmas was particularly difficult: Their infant son had died on Dec. 26, 1928. Irving knew his wife would have to make the annual visit to their son’s grave by herself.

By 1940, Berlin had come up with his lyrics. In his Manhattan office, he sat at his piano and asked his arranger to take down the notes.

“Not only is it the best song I ever wrote,” he promised, “it’s the best song anybody ever wrote.”

Berlin had connected his lonesome Christmas to the broader turmoil of the time, including the outbreak of World War II and fraught debates about America’s role in the world.

This new song reflected his response: a dream of better times and places. It evoked a small town of yesteryear in which horse-drawn sleighs crossed freshly fallen snow. It also imagined a future in which dark days would be “merry and bright” once again.

This was a new kind of Christmas carol. It did not mention the birth of Jesus, angels or wise men – and it was a song that all Americans, including Jewish immigrants, could embrace.

Berlin soon took “White Christmas” back to Hollywood. He wanted it to appear in his newest musical, one that would tell the story of a retired singer whose hotel offered rooms and entertainment, but only on American holidays. He titled the film “Holiday Inn” and pitched it to Paramount Pictures, with Crosby as the lead.

ONE THING MAGA REMINDS US OF…:

PODCAST: Murder in Boston Podcast (HBO and The Boston Globe)

1989 Boston. The crack epidemic is raging, the murder rate soaring, and white flight has taken hold. Charles Stuart and his pregnant wife, Carol, are carjacked, drawn deep into a dangerous “inner city” neighborhood, and allegedly shot by a Black man. All of Boston – and the nation – is gripped by the hunt for the suspect. What follows will reveal truths about the city… and ourselves. Presented by The Boston Globe and HBO Documentary Films, Murder in Boston: The Untold Story of the Charles and Carol Stuart Shooting is hosted by Adrian Walker who, along with a team of Pulitzer-winning investigative reporters, unveils explosive new findings and change the narrative of a story long cemented in the city’s lore. The HBO Documentary Series Murder in Boston: Roots, Rampage, and Reckoning is available to stream on Max starting December 4.

…we are still who Charles Stuart thought we were.

MODERNITY IS A HOAX:

On Rescuing a “Dead Art Form” — A Landmark Book on Opera in Performance (Joe Horowitz, 8/26/2018, Arts Journal)


During the 1960s, ’70s and ’80s, when classical music was a lot more ­robust than nowadays, High Fidelity was the American magazine of choice for lay connoisseurs and not a few profes­sionals. Its opera expert, Conrad L. ­Osborne, stood apart. “C.L.O.” was self-evidently a polymath. His knowledge of singing was encyclopedic. He wrote about operas and their socio-cultural underpinnings with a comprehensive authority. As a prose stylist, he challenged comparisons to such quotable American music journalists as James Huneker and Virgil Thomson—yet was a more responsible, more sagacious ­adjudicator. In fact, his capacity to marry caustic dissidence with an ­inspiring capacity for empathy and high passion was a rare achievement.


Over the course of the 1980s, High Fidelity gradually disappeared, and so did C.L.O. He devoted his professional life to singing, acting and teaching. He also, in 1987, produced a prodigious comic novel, “O Paradiso,” dissecting the world of operatic performance from the inside out.

Then, a year ago, he suddenly ­resurfaced as a blogger, at ­conradlosborne.com—a voice from the past. Incredibly, the seeming éminence grise of High Fidelity was revealed to have been a lad in his 30s. And now, in his 80s, he has produced his magnum opus, Opera as Opera: The State of the Art—788 large, densely printed pages, festooned with footnotes and end­notes. It is, without question, the most important book ever written in English about opera in performance. It is also a cri de coeur, documenting the devastation of a single precinct of Western high culture in modern and post­modern times.

Essentially, Tom Wolfe on opera.

MORE:

Interview: Why ‘Opera As Opera’ Author Conrad L. Osborne Asserts That Artform Is In Creative Decline (David Salazar, 12/23/18, OperaWire)


It all starts with the repertoire. Osborne posits that the main staples of the operatic canon start with the major works of Mozart and stretch through until the operas of Richard Strauss; he calls this the Extended 19th Century or “E-19 for short.” Osborne does note that many operas from before and after this period have become part of the repertoire, but in his view, these works are the ones that are part of the “renewable re-affirmability that sustain our operatic institutions.” Moreover, he notes that operas of this period showcase similarity of content in terms of the music, plot and themes they tell, even if there are marked differences of style throughout the period.

In his view, there is a general “flight from E-19” with new operatic creators placing more emphasis on theory and philosophy with regard to how the artform is created, de-emphasizing the narrative roots that were at the core of major staples.

In musical terms, he points to the “atonalists and serialists, creating a whole new language that forbid diatonic melody and sought to express things in different way.”

The idea was taken up by the musical intellectuals, pedagogues, and institutions, leading to the idea that “simple, expressive melodies” were outdated for expressive purposes.

“And if you did [use melodies], then it had to be so harmonically disguised that the listener couldn’t pick up on it anyway,” he added.

“That’s a central problem as far as opera is concerned,” Osborne further opined. “The singing-actor is the center of the operatic experience and characters are expressed through their individual vocal achievements. If you don’t have melody to sing or take advantage of how the voice has been developed over 400 years or so of operatic history, you don’t have much of anything at the center of the form’s expressive possibilities.”

He noted that the result is opera getting built up of other things.

“Modernism is built up of materials and structure. The content is not the subject. The subject is the materials.”

He referenced the idea that in modern art, the subject of the painting is not what is being depicted, but the paint and canvas itself. In music, the harmonic structures, rhythm, and instrumental timbre are given preponderance over melody in modernism.

BECAUSE IT IS OBJECTIVE:

The decline of beauty: Why has the concept been rejected by the art world? (Pierre d’Alancaisez, 12/18/23, The Critic)

Ask the contestants of Family Fortunes about the purpose of art, and the concept of beauty is sure to top the list. A kindergartner, likewise, would display an instinctive understanding of the word. In exhibition writing and art criticism today, however, it is as though beauty never existed. Tate wouldn’t dare describe a painting as beautiful, and any artist trying to market their work in such terms would be cast out as an amateur. To speak about beauty today is to be reactionary, without the redemption once offered by thinkers like Roger Scruton. In contemporary art discourse, the concept of beauty is essentialist and deterministic and thus of no use.

In our time of general abolition, there may be convincing arguments for the museum’s war on old ideas. But, as the critic Dave Hickey noted already in the 1990s, beauty has been out of favour in the art school for so long that hardly anyone remembers why. Yet, even now, the assault on the beautiful continues. In The Cult of Beauty at London’s Wellcome Collection, beauty has a problem: we have been “obsessed” with it for over three centuries. From Nefertiti to TikTok, the exhibition questions “the influence of morality, status, health, age, race, and gender” on the notion of beauty before dismantling it to make way for a “more inclusive” version.

It is the morality they rebel against.

MENDELSONIAN:

An Introduction to Vince Guaraldi, the Jazz Composer Who Created the Best Christmas Album Ever, A Charlie Brown Christmas (Open Culture, December 18th, 2023)

When A Charlie Brown Christmas first aired 58 years ago, few had any confidence that it would be a hit. Its story and animation, bare-bones even by the standards of mid-nineteen-sixties television, made a positive impression on neither CBS’ executives nor on many of the special’s own creators. They didn’t expect that this very simplicity would turn it into a perennial holiday favorite — nor, presumably, that its soundtrack by the Vince Guaraldi Trio would become one of the most beloved Christmas albums in existence. Now that we’re well into the season when the music from A Charlie Brown Christmas is heard every day in homes, cafés, and shopping malls all around the world, why not get an introduction to Guaraldi, the man and his music, from pop culture video essayist Matt Draper?

SUBTITLE: COLGATE MAN SAVES DARTMOUTH MAN:

The Origin Story of Rudolph the Red-Nosed Reindeer: How a 1939 Marketing Gimmick Launched a Beloved Christmas Character (Open Culture, 12/13/23)

The magic ingredient that transformed a marketing scheme into an evergreen if not universally beloved Christmas tradition is a song …with an unexpected side order of corporate generosity.

May’s wife died of cancer when he was working on Rudolph, leaving him a single parent with a pile of medical bills. After Montgomery Ward repeated the Rudolph promotion in 1946, distributing an additional 3,600,000 copies, its Board of Directors voted to ease his burden by granting him the copyright to his creation.

Once he held the reins to the “most famous reindeer of all”, May enlisted his songwriter brother-in-law, Johnny Marks, to adapt Rudolph’s story.

The simple lyrics, made famous by singing cowboy Gene Autry’s 1949 hit recording, provided May with a revenue stream and Rankin/Bass with a skeletal outline for its 1964 stop-animation special.

THE TRUTH WAS OUT THERE:

People have been searching for this song from ‘The X-Files’ for 25 years. Until now (Erika Ryan, DECEMBER 13, 2023, ALL THINGS CONSIDERED)

It was in an episode from 1998 — season 6, episode 5, titled Dreamland II — that was the second part of a storyline where special agent Fox Mulder swaps bodies with an Area 51 employee. The scene in question takes place at a bar in Nevada where a country-western love song plays in the background.

Ancona said the lyrics were what grabbed her attention.

“The lyrics were so specific that, you know, they could obviously be interpreted as if they were singing to or about an alien or some extraterrestrial life or something that isn’t human,” she said.

Ancona tried an app on her phone to identify it. Nothing. When she looked up the lyrics, she came across other X-Files fans who had been searching for the same song – a mystery that had gone unsolved for 25 years.

She posed the question on X (formerly known as Twitter) and it exploded. Within days, Ancona got her answer.

just had the weirdest experience

was watching an X-files episode & there’s this country song playing in the background of the bar they’re in

& it’s so good it jars me out of my idle multitasking to Shazam it

except

— auntie cistamine (@laurenancona) December 5, 2023


Composer Rob Cairns came across the viral post and reached out to his friend who just so happened to be the co-writer behind that song, Dan Marfisi.

“He said, ‘You might want to check out this Twitter thread, and if you jump in, you will be a hero,'” Marfisi told NPR. “So I went and got my cape, and I logged on, and it was a party.”

IT’S CALLED MORALIZING FOR A REASON:

The Biggest Root Cause of Crime Is Fatherlessness (Jason L. Riley, Dec. 12, 2023, WSJ)


A new academic paper from the Institute for Family Studies doesn’t deny that economic conditions play a role in criminal behavior. And co-authors Rafael Mangual, Brad Wilcox, Joseph Price and Seth Cannon write that “changes in law-enforcement and the prosecution of criminals have also had a hand in the recent uptick in violent crime in American cities.” The paper’s main argument, however, is that family instability may be the biggest factor of all and that it’s not receiving the attention it deserves.

“Cities are safer when two-parent families are dominant and more crime-ridden when family instability is common,” the authors write. Nationwide, the total crime rate is about 48% higher in cities “that have above the median share of single-parent families, compared to cities that have fewer single-parent families.” Even when controlling for variables such as race, income and educational attainment, “the association between family structure and total crime rates, as well as violent crime rates, in cities across the United States remains statistically significant.”

Having a father around, the authors note, is about more than an additional paycheck. Fathers teach their sons responsibility, self-control, how to carry themselves, how to treat women. They tend to be more effective disciplinarians, and their involvement in childrearing is linked to positive outcomes in the academic development of their children, “especially in mathematics and verbal skills.” That finding “has been established for both sons and daughters but, unsurprisingly, it is especially pronounced among boys. The presence of married fathers is also protective against school suspensions and expulsions, as well as the risk of dropping out of high school.”

Between 1960 and 2019, the percentage of babies in the U.S. born to unwed mothers grew from 5% to almost 50%. “Shifts from the late-1960s to the 1990s away from stable families have left some cities, and especially some neighborhoods, vulnerable to higher rates of crime, especially violent crime,” the study concludes. “We need to realign material and cultural incentives in our cities to favor marriage and stable families, not undercut them.”

Morality works.

KNOWINGNESS:


Rick Rubin on taking communion with Johnny Cash and why goals can hurt creativity (Rachel Martin, 12/10/23, NPR: Enlighten Me with Rachel Martin)

Martin: Do you believe in God?

Rubin: Yes.

Martin: You do?

Rubin: Yes, yes, yes. Yes. I have a knowingness that there is a power greater than us that seems to animate everything. That’s how I would describe it. However this system works, this world that we’re in, this universe that we’re in, however it works, I don’t think it’s accidental.

I feel like there’s some creative energy behind it. We have help. When we’re making something beautiful, we have help. We’re not working alone.

Martin: I read that when you were producing Johnny Cash, near the end of his life, with his last albums, that you took communion with him. That was something that was important to him and you were enthusiastic about it.

Rubin: From the time he got sick, we did it every day. I said, “I’ve never done communion.” And he’s like, “Oh, it’s a beautiful practice. Let’s do it together.” And then we did it together in person the first time. And then I said, “Well, while you’re sick, should we just continue doing it every day?” And he’s like, “Great, let’s do it.”

So we started doing it every day. And then when we weren’t together, I would call him every day and he would say the words, and I would close my eyes. I didn’t have the wafer physically with me, but I visualized the whole thing. I listened to the words and I experienced it with him every day. And then, when he passed, I could still hear him doing it. And I continued doing it for another six months.

Martin: Wow. I think that would change a person. To do that. Because it’s not like saying a prayer with someone. I mean, it is a highly mystical Christian ritual whereby you imagine the wafer you’re eating is actually the body of Jesus Christ and the grape juice or the wine is the blood.

Rubin: Yes.

Martin: You’re not a Christian.

Rubin: No.

Matin: What effect did that have on you, sharing that with him?

Rubin: I’m a believer. And I got to share it with him, and he was a believer. And this was his way of believing. So I got to experience his way of believing with him. And it was beautiful and I truly believe it enriched my life. It’s not calculable how powerful it felt.