Conservative Thought

EVERYTHING GOOD:

PODCAST: Whit Stillman on ‘Metropolitan,’ a Christmas Movie (SONNY BUNCH, DEC 16, 2023, Bulwark Goes to Hollywood)


This week I’m thrilled to be joined by Whit Stillman, the director of, among other features, The Last Days of Disco, Barcelona, and Love and Friendship. He’s on the show today to discuss Metropolitan and the way it has been embraced as a classic Christmas movie, as well as the evolution of the indie film business over the last 40 years or so.

THE OPPOSITE OF IDENTITY POLITICS:

Keeping politics local (Jeffery Tyler Syck, 12/21/23, American Habits)

Each one of these elections proves that keeping political debate tethered to local issues is a winning strategy but such an approach to government is simply superior. The pressure to make every issue, every aspect of our lives, about national politics is an unhealthy disease. One that rots the true heart of every democracy – localism. True freedom flourishes in the institutions that stand between the individual and the national state. It is in these layers of civil society and regional government that draw humans out of their own lives and help us to forge vibrant communities in which civilization can flourish.

To put this all more simply, the most important political goal we are given is to ensure the dignity of everyday human existence. This means ensuring that fathers and sons can enjoy an afternoon fishing with one another; That mothers and daughters can bond over a good book together; That a local community can gather at a town festival or church and look passed their many differences to simply relish the company of others. All of this is threatened by making national politics, which does not organically touch upon our daily lives, so central to our existence.

THE TRUMP BRAND IS DEVIANCE:

Moms for Liberty Is Tearing Itself Apart (DAVID GILBERT, DEC 14, 2023, Wired)

Experts have questioned the claims about the size of the group’s membership, and individual members have been exposed as sex offenders and acolytes of the Proud Boys. Then, last month, Moms for Liberty cofounder Bridget Ziegler admitted in a police interview to being in a relationship with her husband and another woman. The interview was conducted after the woman in question alleged that Ziegler’s husband, Florida GOP chair Christian Ziegler, had raped her.

Ziegler’s husband has denied the allegations and refused to resign from his position as GOP chair, despite calls from Florida governor Ron DeSantis and other state Republicans to do so. Ziegler is also a member of the Sarasota County School Board, and has been instrumental in ushering in Florida’s Don’t Say Gay bill, pushing a Christian agenda in public schools, and banning the teaching of critical race theory. On Tuesday night, the board voted 4–1 in favor of a nonbinding resolution calling for her to resign, marking a rapid fall from grace for Ziegler and a potential fatal blow to Moms for Liberty.

100% SEEMS LIKE A LOT:

Jack Smith reveals sweeping scope of bid to debunk Trump election machine claims (KYLE CHENEY, 12/09/2023, Politico)

Special counsel Jack Smith on Saturday sharply rejected Donald Trump’s contention that foreign governments may have changed votes in the 2020 election, laying bare new details about his team’s extensive probe of the matter and its access to a vast array of senior intelligence officials in Trump’s administration.

In a 45-page filing, Smith’s team describes interviewing more than a dozen of the top intelligence officials in Trump’s administration — from his director of national intelligence to the administrator of the NSA to Trump’s personal intelligence briefer — about any evidence that foreign governments had penetrated systems that counted votes in 2020.

“The answer from every single official was no,” senior assistant special counsel Thomas Windom writes in the filing.

WE DID NOT BAG THE CARPET NEAR HARD ENOUGH:

Yes, They’re Pro-Confederacy. But They’re Just the Nicest Ladies.: You can call the United Daughters of the Confederacy a lot of things. But racist? Why, some of their best friends … (Anna Venarchik, December 5, 2023, New Republic)

“The time has come when the South, the true home of the Anglo-Saxon race, which has stood for truth and honesty and righteousness in the past, should come back to the faith and principles for which their forefathers stood.” This 1925 call to make Dixie Confederate again came from Mildred Lewis Rutherford, a prominent historian general of the UDC. A decade prior, a Daughter published The Ku Klux Klan, or Invisible Empire, a children’s textbook that exonerated the Klan. The “heroes” protected white women from “ignorant and vicious negroes” who “considered freedom synonymous with equality” and only wanted “to marry a white wife.” The UDC pledged to disseminate the book to schools and libraries.

These texts are excellent primers of the Lost Cause, a successful, and dangerous, rebranding campaign. The ideology claims the Confederacy fought patriotically for states’ rights, not the right to own Black people as property. It claims the South was the real victim of the war, and that enslaved people appreciated bondage. The belief system disentangled the causes and effects of postwar inequities; it ensured that white supremacy continued to organize the South’s social hierarchy with or without the slave system. Myths supplanted fact in the mind of the white South; heritage became history. This was largely thanks to the Daughters.


Founded in 1894, the UDC devoted itself to caring for veterans and vindicating the Confederacy, as historian Karen Cox chronicles in Dixie’s Daughters. As offspring of the South’s antebellum patriarchy, the Daughters coped with defeat by refusing to remember their forefathers as anything other than noble and just. Chapters proliferated across the South, and Daughters built statues to be “signposts for the future,” as Cox told me, and advocated for textbooks to teach the Lost Cause. UDC influence subsided after World War I, when membership peaked at 100,000, but America’s race-related conflicts of the twenty-first century demonstrate that the Daughters achieved their ultimate goal. By swaying how children understand the past, they built “living monuments” to the Confederacy. “A lot of the things the UDC did,” Caroline Janney, a Civil War historian at the University of Virginia, told me, “we’re still living with today.”

On a Monday afternoon in November 1957, the Daughters convened in Richmond. According to a 1994 UDC magazine, the day remains the second most important in UDC history, the first being the day the organization formed. At the site of the former R.E. Lee Camp Soldiers’ Home, with a high school orchestra performing and more than 700 in attendance, the Daughters debuted their marble headquarters. Just two months after President Eisenhower signed a Civil Rights Act into law—the first of its kind since Reconstruction—the UDC dedicated its building to the Women of the Confederacy.

The memorial also signifies the comfortable position the UDC once held in the Old Dominion. The Daughters settled in the former Confederate capital after Governor William Tuck, who spent his governorship fighting civil rights laws, offered the land. Virginia’s General Assembly approved the offer in 1950 and tacked on $10,000 toward construction fees. The deed, however, included stipulations: If the UDC doesn’t use the property for five years, it reverts to the Commonwealth. The UDC cannot sell the building, because the state controls the land; the group cannot move it, because it’s marble. If they ever couldn’t pay for upkeep, they would have to abandon the memorial.

Within the walls made of white-veined Georgia marble, the headquarters features libraries, archives, and offices for members’ work. As much as the building is a memorial to wartime women, it’s also a monument to the Daughters themselves. They wrote in the building’s 2008 application to the National Register of Historic Places that it was designed to “resemble a mausoleum,” a fitting choice for an organization preoccupied with the dead. The application also includes a more ominous detail: The Daughters iterated that the building should be fireproofed.

The decades brought civil rights to Richmond, and the marble continued to shimmer in the sun. Then in 2015, the white walls were graffitied; four years later, the street was renamed for hometown hero Arthur Ashe. The Memorial to the Women of the Confederacy is now on a boulevard that honors the first Black man to win Wimbledon. But it wasn’t until 2020 that the UDC arrived at its third most important date: In the early hours of May 31, Molotov cocktails sailed through its windows. Outrage over the murder of George Floyd had reached Richmond, and the reckonings were aimed at symbols of Confederate glory. By morning, the UDC’s library was smoldering. In messages that circulated on Facebook, the president general wrote that the office manager watched the attack remotely through security cameras. If she hadn’t called 911, the blaze could have consumed the building. Another Daughter chronicled arriving to the aftermath in a 2023 UDC magazine. She detailed that the fire chief salvaged artifacts as the women waited outside. “I asked him if the 31st Virginia Flag had survived,” she wrote, referring to (as UDC documents suggest) Stonewall Jackson’s flag. “He came back out and shook his head.” The charred, graffitied building would be saved, but the night proved the memorial was not, in fact, fireproof.

In May 2020, this was the scene at the United Daughters of the Confederacy’s headquarters in Richmond, the morning after protests over the murder of George Floyd by a Minneapolis police officer. Molotov cocktails had sailed through the windows of the building, which was burned, vandalized, and defaced.
In the succeeding weeks, Mayor Levar Stoney, the youngest person ever to hold the title in Richmond, ordered the removal of all Confederate statues from city property. When the last statue, of General A.P. Hill, was lowered in December 2022, Stoney said it marked “the last stand for the Lost Cause in our city.”

When I visited Richmond, I met with Stoney and asked about the statement, considering the UDC’s presence in town. As a nonprofit, it’s free to exist, he said. “But this is a divorce between the city of Richmond and the Lost Cause,” he added, “and when you have a divorce, the other person is still able to live their life, but you are making the claim that this is the end.”

Stoney isn’t the only official looking to sever ties with the Lost Cause. In 2022, General Assembly Minority Leader Don Scott, a Democrat, learned that alongside churches and hospitals, the UDC’s Virginia Division and General Organization receive a special tax exemption on real estate. He told me he was “disgusted” that the government would subsidize a “historically racist organization,” even if the organization no longer sells or purchases much real estate. In January, he proposed a bill to remove the exemption, which failed, he said, after Speaker of the House of Delegates Todd Gilbert, a Republican, “pocketed” the bill so it wasn’t brought to a vote. Gilbert didn’t respond to requests for comment; perhaps the UDC still has some allies in power. Regardless, Scott said he’d reintroduce the bill. “The fact that they still exist is tough to deal with,” he told me. “If you go to Germany, there’s no ‘Daughters of the Nazis.’”

THE rIGHT HATES A FICTION:

Up from the Liberal Founding: a review of The Classical and Christian Origins of American Politics: Political Theology, Natural Law, and the American Founding By Kody W. Cooper and Justin Buckley Dyer (JAMES M. PATTERSON • DECEMBER 04, 2023, Religion & Liberty)

In recent decades, however, scholars have reconsidered this view of the American founding. The ground was first laid by the 1984 landmark content analysis of Donald S. Lutz in his American Political Science Review article “The Relative Influence of European Writers on Late Eighteenth-Century American Political Thought.” Here Lutz compiled revolutionary and founding literature—while intentionally excluding sermons for obvious reasons—from 1760 until 1805, and searched for references to authorities ancient and modern. He discovered that the so-called Lockean liberal founding was nothing of the sort. Rather, revolutionary literature contained more references to the Bible than to all other thinkers combined, and the most popular book was that of Deuteronomy. Locke appears somewhat often in the earliest years Lutz examined but rapidly tapers off in favor of appeals to Montesquieu, Blackstone, Hume, Pufendorf, Coke, and Cicero. Far from a Lockean liberal founding, Lutz concluded that “the debate surrounding the adoption of the U.S. Constitution reflected different patterns of influence than the debates surrounding the writing and adoption of the state constitutions, or the Revolutionary writing surrounding the Declaration of Independence.” In short, Lutz had proved that reducing the founding to liberalism badly oversimplified a complicated series of events with a wide array of influences and statesmen at work.

Lutz’s view remained something of a minority one; Michael Zuckert published The Natural Rights Republic in 1997 and Matthew Stewart Nature’s God: The Heretical Origins of the American Republic in 2015. By that year, however, the thesis of a “liberal founding” was already on shaky ground. A new generation of specialists in the field, like Daniel Dreisbach and Mark David Hall, had already labored to illustrate the significance of both Christian ideas and Christian interpretations of modern ideas during the founding era. Eric Nelson, David Bederman, Francis Oakley, Paul DeHart, and others have illustrated the significance of classical thought, medieval natural law theory, and “political Hebraism” as major intellectual contributions on the founding. Historians of Protestant political thought, such as Glenn Moots, have charted its significance as well. Joining political Hebraism and Protestant political thought, as I have shown, was a now mostly forgotten tradition of the “American Nehemiad,” or interpreting pious but tough patriotism in terms of the Jewish governor of Palestine under the Persian Empire, the biblical Nehemiah. None of this is to say that Locke did not play a role in the American founding but rather that he did not play a central role. The Founders simply were not captured by the Lockean imaginary.

Indeed, they rejected his political theorizing precisely because it was imaginary and their republicanism was practical and historical.

ALWAYS BET ON THE dEEP sTATE:

Mike Johnson’s Office Walks Back Reason For Blurring Insurrectionists’ Faces (Josh Fiallo, Dec. 5th, 2023, Daily Beast)


Just hours after House Speaker Mike Johnson (R-LA) declared Tuesday that rioters in the Jan. 6 insurrection would have their faces blurred in security footage so they’d avoid prosecution by the DOJ, a spokesperson walked back the Republican leader’s statement.

“We tried to obstruct justice but failed…”

QUEEN’S GAMBIT:

The Great Republican Crackup (Marc Novicoff, December 5, 2023, Washington Monthly)


In September, Georgia State Senator Colton Moore launched an audacious defense of Donald Trump. The plan: Call a special session of the state legislature and impeach or defund Fulton County District Attorney Fani Willis for indicting the former president on charges related to trying to overturn the 2020 election.

That gambit isn’t exactly shocking. Moore represents Georgia’s deep-red 53rd State Senate district in Northwest Georgia, the same part of the state that Marjorie Taylor Greene represents in Congress.

But you may not be expecting what happened next: The Republican caucus in the Georgia Senate tossed Moore out, indefinitely suspending him and publishing a lengthy statement detailing how annoyed they are with him. Moore had taken Trumpophilia too far in a state where the GOP is headed by Governor Brian Kemp and Secretary of State Brad Raffensperger, who not only rebuffed Trump’s efforts to steal the Georgia election in 2020 but were handily reelected in 2022.

Woke books are a flop with readers (Nick Tyrone, Dec. 4th, 2023, Spiked)


An article in the Daily Mail confirms something many of us have seen coming for a long time. It reveals that scores of woke books published by major houses have been flopping. As it turns out, publishers have been throwing money at books that no one actually wants to buy. It shows that the mantra of ‘go woke, go broke’ applies even in the publishing industry.

The shining example of this is Pageboy, the memoir by Elliot (formerly Ellen) Page, an actor famous for ‘coming out’ as transgender. According to the Mail, Pageboy has sold 68,000 hard copies. That might seem like a lot of books, but context is important here. Selling 68,000 copies would have a small indie publisher popping open the champagne. But for a huge house like Macmillan, which published Pageboy earlier this year, these kinds of numbers are embarrassing.

Crucially, Page was given a $3million advance for Pageboy. As a rough estimate, Macmillan would have needed to sell about 500,000 copies to break even. I’m being generous here, and probably vastly underestimating the promotional budget for the book – another huge additional cost. An advance of that amount tells you the publisher thought the book was going to sell millions. Yet all available sources point heavily to the fact it has not.

Publishing is now littered with these kinds of stories.

MAGA is going to need help untwisting their panties.