Brothers Judd

IT’S NOT JUST THE STONES…:

New England stone walls lie at the intersection of history, archaeology, ecology and geoscience, and deserve a science of their own (Robert M. Thorson, 12/04/23, The Conversation)

The abandoned fieldstone walls of New England are every bit as iconic to the region as lobster pots, town greens, sap buckets and fall foliage. They seem to be everywhere – a latticework of dry, lichen-crusted stone ridges separating a patchwork of otherwise moist soils.

Stone walls can be found here and there in other states, but only in New England are they nearly ubiquitous. That’s due to a regionally unique combination of hard crystalline bedrock, glacial soils and farms with patchworks of small land parcels.

Nearly all were built by European settlers and their draft animals, who scuttled glacial stones from agricultural fields and pastures outward to fencelines and boundaries, then tossed or stacked them as lines. Though the oldest walls date to 1607, most were built in the agrarian century between the American Revolution and the cultural shift toward cities and industry after the Civil War.

The mass of stone that farmers moved in that century staggers the mind – an estimated 240,000 miles (400,000 kilometers) of barricades, most stacked thigh-high and similarly wide. That’s long enough to wrap our planet 10 times at the equator, or to reach the Moon on its closest approach to Earth.

Natural scientists have been working to quantify this phenomenon, which is larger in volume than the Great Wall of China, Hadrian’s Wall in Britain and the Egyptian pyramids at Giza combined. This work began in 1870 and generated the U.S. government’s 1872 Census of Fences. Today, scientists are using a technique called LiDAR, or light detection and ranging, to measure and map stone walls across New England.

…but that they also cleared all the trees that surround them.

EFFECTIVELY, OUR MISSION STATEMENT:

Plausibility and Relationships: You Are What Your Friends Believe (Andy Patton, JAN 21, 2022, Still Point)

Peter Berger will be our guide for today’s tour of social plausibility. Berger coined the term “plausibility structure” to refer to the societal contexts of networks of meaning within which these meanings make sense or are made plausible. He is a leading thinker in the field of the “sociology of knowledge,” which, for me, has been a key that unlocks this aspect of the story of modern deconstruction.

Berger lays out his basic perspective in A Rumor Of Angels:

“For better or for worse, [humans] are social beings. Their “sociality” includes what they think, or believe they “know” about the world. Most of what we “know” we have taken on the authority of others, and it is only as others continue to confirm this “knowledge” that it continues to be plausible to us. It is such socially shared, socially taken-for-granted “knowledge” that allows us to move with a measure of confidence through everyday life.”

Berger is saying that our beliefs first come to us through the beliefs of others, and they only remain believable if they continue to be supported and nourished through a believing community that also shares them. In other words, our beliefs become a taken-for-granted part of our paradigm if they are continually confirmed by our social environment. We hold things to be true because people around us also hold them to be true.