March 20, 2026

A FOUNDING FOR THE FALLEN:

What the American Revolution Secured: Order, Justice, and Freedom (Russell Kirk Center, Mar 15, 2026)

The moral and political principles Americans defended in 1776 were already generations, even centuries, old. The moral principle of the dignity of man carried forward the convictions of the ancient Hebrews through the religious impulse of the Puritan settlers. From those convictions arose protections for natural rights, tempered by the needs of circumstance.

Yet the same religious inheritance that affirmed the glory of man also recognized the stain of original sin. Human dignity existed alongside human imperfection. Seen in this light, the supposed “split personality” of Publius in The Federalist disappears. The tension between a sober view of human nature requiring institutional restraint and a confidence in the possibility of public virtue simply reflects the Framers’ religious understanding of the human heart. Humane order accounts for both tendencies: the glory of the Imago Dei rising toward the heavens and the weight of original sin pulling toward the abyss.

The political principle of ordered liberty likewise emerged through historical development, growing out of the constitutional experience of medieval and early modern England. Through English constitutional institutions—often more fully developed in the American colonies—order, justice, and freedom were sustained.

STINKIN’ RICH:

More On Average Real Net Worth of U.S. Households (Don Boudreaux, March 19, 2026, Cafe Hayek)

In earlier posts I’ve reported on data that belie the assertion that U.S. trade deficits necessarily drain wealth from the U.S. Here I report such data that are more complete – specifically, I count as part of Americans’ liabilities not only our private debt but also that portion of federal-, state-, and local-government debt for which the average American household is liable. Here are the conclusions, with all dollars converted into 2025$ using this personal-consumption-expenditure deflator.

In Q3 2025 (the latest date for which all relevant data are available), the average real net worth of U.S. households – taking account of all outstanding debt issued by federal, state, and local governments – was $1,031,144.

In 2001 (Q3), the quarter before China joined the World Trade Organization, the average real net worth of U.S. households was $583,989.

In 1993 (Q4), the quarter before NAFTA took effect, the average real net worth of U.S. households was $424,630.

At the end of 1975 – that is, in Q4 1975 – the last year the U.S. ran an annual trade surplus, the average real net worth of U.S. households was $339,074.

Therefore, in Q3 2025, the average real net worth of U.S. households was:

– 77% higher than it was in 2001
– 143% higher than it was in 1994
– 204% higher than it was in 1975.

A QUEER FRENCHMAN IS THE PERFECT maga AVATAR:

On the Laughable Origins of the Far Right’s Beloved “Great Replacement Theory”: Ibram X. Kendi Explains How a Fringe Idea Made Its Way From Rural France to the Heart of American Power (Ibram X. Kendi, March 18, 2026, LitHub)

To be racist is to see peoples of color as eternal immigrants. In 2019, President Trump told four congresswomen of color—three of whom were born in the United States—to “go back” to the “corrupt” and “crime-infested” countries they “originally came from.” Trump’s own paternal grandfather, Friedrich, originally came from Germany in 1885. He traveled back home in 1901 and met his wife, Elisabeth. They moved to the United States together in 1902 and returned to Germany in 1904. They came back to the U.S. for good in 1905—Elisabeth pregnant with Trump’s father, Fred. Trump’s mother, Mary Anne, immigrated from Scotland in 1930. Trump, a son of immigrants. To be racist is to see White people as eternal natives.

What other population could Camus have seen as new to Hérault in 1996, speaking another language, belonging to another culture, another history? White European immigrants. However, Camus melted the differences of these White European immigrants into the pot of White identity. He did not lament their presence in very old houses, walking down very old streets, speaking Spanish or Portuguese or Dutch or English.

Apparently, White immigrants do not signify that the country is changing. Apparently, Camus saw, in White people, those who belong in France—who France is for. Apparently, Camus saw, in Black and Brown peoples, those who do not belong in France—who France is not for.

DARWINISM WAS NOT THE ONLY EVIL MALTHUS UNLEASHED:

The Nonsense Explosion (Ben Wattenberg, 1970, New Republic)

Finally, we must take note of the new thrust by the Explosionists: population control. Note the phrase carefully. This is specifically not “family planning,” where the family concerned does the planning. This is control of population by the government and this is what the apocalyptics are demanding, because, they say, family planning by itself will not deduce us to a zero growth rate. The more popular “soft” position of government control involves what is called “disincentives;” that is, a few minor measures like changing the taxation system, the school system, and the moral code to see if that won’t work before going onto outright baby licensing.

Accordingly, the demographer Judith Blake Davis of the University of California (Berkeley) complained to a House Committee: “We penalize homosexuals of both sexes, we insist that women must bear unwanted children by depriving them of ready access to abortion, we bind individuals to pay for the education of other people’s children, we make people with small families support the schooling of others. . . .” (Italics mine.)

Now, Dr. Davis is not exactly saying that we should go to a private school system or eliminate the tax exemption for children, thereby penalizing the poor but not the rich – but that is the implication. In essence, Senator Packwood recently proposed just that: no tax exemptions for any children beyond the second per family, born after 1972.

The strong position on population control ultimately comes around to some form of government permission, or licensing, for babies.

Dr. Garret Hardin, a professor-biologist at the University of California, Santa Barbara, says, “In the long run, voluntarism is insanity. The result will be continued uncontrolled population growth.”

Astro-physicist Donald Aiken says, “The government has to step in and tamper with religious and personal convictions – maybe even impose penalties for every child a family has beyond two.”

Dr. Melvin Ketchel, professor of physiology at Tufts Medical School, writes in Medical World News: “Scientists will discover ways of controlling the fertility of an entire population . . . the compound . . . could be controlled by adjustments in dosage, [and] a government could regulate the growth of its population without depending upon the voluntary action of individual couples . . . such an agent might be added to the water supply.”

And Dr. Paul Ehrlich of Stanford: “If we don’t do something dramatic about population and environment, and do it immediately, there’s just no hope that civilization will persist. . . . The world’s most serious population-growth problem is right here in the United States among affluent white Americans. . . .”

What it all adds up to is this: why have a long-range manageable population problem that can be coped with gradually over generations when, with a little extra souped-up scare rhetoric, we can drum up a full-fledged crisis? We certainly need one; it’s been months since we’ve had a crisis. After all, Vietnam, we were told, was “the greatest crisis in a hundred years.” Piker. Here’s a crisis that’s a beauty: the greatest crisis in two billion years: we’re about to breed ourselves right into oblivion.