January 2026

SYNTHETIC BIOLOGY IS REDUNDANT:

Welcome to post-Darwinism: AI fires silver bullet for creating new life: In a breakthrough experiment, molecular biologists and tech entrepreneurs have teamed up to write the genetic code of a virus that destroys killer bacteria (Ben Spencer, January 24 2026, Times uk)

For the first time in history, scientists had used artificial intelligence to design the genetic code of a brand-new biological organism. In the lab at Stanford University, California, a new virus, codenamed Evo-Φ2147, was attacking a colony of E.coli bacteria in the petri dish.

Clear spots started appearing on the cloudy mass of bacteria, growing across the dish in expanding circles. It showed that slowly but surely, the new virus was killing the E.coli.

The breakthrough marks a turning point in the accelerating field of synthetic biology, allowing scientists to use AI to draw up the blueprints for entire genomes from scratch. It coincides with the development of a sophisticated new DNA construction technology that can turn those blueprints into reality — building long, complex genetic sequences with up to 100,000 times more accuracy than anything seen before.

Only MAGA is Darwinist any more.

DARWINISM IS FOREIGN:

Identity crisis: Importing foreign ideas is no way to strengthen American conservatism (Freedom Conservatism, Jan 19, 2026)

What separates us from the NatCons isn’t our respective commitments to preserving and strengthening the American nation. It is how we define that nation.

As American conservatives, we reject any attempt to import from Europe or elsewhere conceptions of nationhood that are inconsistent with America’s history, founding documents, and civic traditions. Other nations may profess allegiance to a throne or altar, or define citizenship based on shared ethnicity or religious affiliation.

Here in America, however, those are foreign ideas.

At the outbreak of the Revolutionary War, the populations of the rebellious 13 colonies included people of English, Scottish, Welsh, Irish, Dutch, French, German, Scandinavian, African, and Native American ancestry. Most were Protestant but some professed other faiths or none at all.

Later additions to the union such as Florida, Texas, and New Mexico included people of Spanish and indigenous descent who possessed distinctive cultures and whose ancestors lived in America before the settlement of Jamestown and Massachusetts. The final two states admitted, Alaska and Hawaii, contain descendants of other ethnic groups living in those lands long before the 1500s.

Add in the descendants of generations of immigrants to the present-day United States, and you have a mix of cultures, folkways, and histories that renders incoherent and absurd the notion of “heritage Americans.”

THE RISING TIDE:

The 1950s Mirage (John H. Cochrane, 1/22/26, Coolidge Review)

Look at standards of living. Real gross domestic product per capita sat below $19,000 in 1955. In 2025 it approached $69,500. These figures are expressed in 2017 dollars, thus accounting for inflation. They show that the average American is about 3.7 times better off today than in 1955. It’s not even close.

WOULDN’T SAY, “NO”:

A century in the Siberian wilderness: the Old Believers who time forgot: In 1978, Soviet scientists stumbled upon a family living in a remote part of Russia. They hadn’t interacted with outsiders for decades. Almost half a century later, one of them is still there (Sophie Pinkham, 1/22/26, The Guardian)

None of the Lykov children had ever seen bread. But when the geologists offered them a loaf and some jam, they refused. “We are not allowed that,” they said, in a refrain that would become familiar to all their visitors. Natalia and Agafia were hard to understand, not only because of their archaic vocabulary but also because of an odd, chanting cadence that one geologist described as “a slow, blurred cooing”.

The Lykovs were Old Believers, members of the Orthodox Christian schismatic sect whose history is deeply bound up with that of the forest and the countryside. The Old Believers emerged in the mid-17th century after Patriarch Nikon, head of the Russian Orthodox Church, amended the liturgy to bring it into harmony with the Greek Orthodox version. The reforms altered the spelling of “Jesus” – at a time when letters were understood as something close to the literal flesh of God – and changed the number of fingers to be raised when making the sign of the cross from two to three.

Those who rejected these innovations became known as Old Believers. To the rebels, who soon broke into many different branches, Nikon’s reforms were a betrayal of the true Christianity. Their anger fed on broader social injustices of the era and was further stoked by the notorious lack of respect for Russian Orthodoxy shown by Peter the Great. A self-consciously westernising tsar, Peter preferred the gods Bacchus and Mars.

In the early days of the schism, Old Believers were burned alive, tortured and imprisoned for their faith. Many were cast into pits in the ground. They believed that they bore a tremendous burden – the preservation of the true words of God – and their extreme ways of living reflected this sense of responsibility. As the whole world fell into sin, they maintained their purity. While they awaited the end of the world, they maintained strict rules about diet (for the Lykovs, no bread or jam), clothing, everyday practices and the adoption of new technology. Some Old Believers and other religious dissidents resorted to self-immolation. Whole communities locked themselves in their village churches and set them aflame.

Others took refuge in the forest, the safest place to hide from the authorities and preserve their way of life without risk of contamination by the outside world. Many branches of Old Believers were “priestless”, meaning that a family could worship without the help of a professional man of God. For the most radical Old Believers, holiness was directly correlated to isolation. The highest holiness was the life of the hermit. In the Bible hermits retreated to the desert; in Russia they retreated to the forest. But they called the forest a desert, deriving the names for hermits and for monasteries from the same word. The forest was the wasteland of holiness, the emptiness of God.

NEVER RETURN TO HISTORY:

Three Lessons from Venezuela’s Economic Collapse: Policy choices turned an oil-rich democracy into a petrostate, then into an authoritarian economy where repression followed redistribution. (Matthew D. Mitchell, January 23, 2026, Daily Economy)

Oil was not the only explanation for Venezuela’s 1970s prosperity. The government spent and taxed modestly. It left most industry in private hands. Inflation was low. And international trade was almost entirely free of tariffs and regulatory barriers to trade.

In 1970, Venezuela scored a little less than 7 on the Fraser Institute’s 10-point Economic Freedom of the World index, making it the 13th most economically free country in the world, just ahead of Japan.

But as the rest of the world liberalized in the 1980s and 1990s, Venezuela went in the opposite direction.

AMERICAN LIVES MATTER:

Emerging Evidence Provides Basis for Opening Investigation of ICE Agent Who Killed Renee Good (Julia Gegenheimer, January 22, 2026, Justr Security)

Since Good’s shooting, facts have incrementally emerged that point to both the excessiveness of Agent Ross’s use of force and to his intent. Exhaustive reporting has helped establish many of the circumstances surrounding the Jan. 7 shooting, including through a multi-angle, step-by-step analysis of the incident. It’s a good start in determining whether the force was unreasonable. The fact that agents had been able to pass by Good’s vehicle; that Good was clearly turning her steering wheel and vehicle away from the agents at the time shots were fired; that there was a notable gap between Agent’s Ross’s body and the vehicle, at least at the time of the second and third shots; that he was the only agent on the scene to even attempt to use any kind of force—all indicate that resorting to deadly force was not reasonable under the circumstances. Prosecutors would, of course, want to test, corroborate, and build on that evidence through, among other things, ballistics analysis, complete autopsy and medical reports, and witnesses accounts. Definitively establishing where the agent was positioned when he fired the shot that, according to an independent medical pathologist’s report, struck the left side of Good’s head and likely killed her, will be critical.

The more difficult question, as in so many of these cases, is one of intent. Prosecutors must prove the agent’s thinking and motivation. To this end, there is evidence that Agent Ross did not view Ms. Good as an imminent physical threat. Multiple videos show, for instance, that Agent Ross’s own vehicle was able to get around Ms. Good’s SUV, that he chose to walk around the front of Ms. Good’s vehicle (thereby exposing himself to possible harm, and against DHS policy) with one hand occupied by a cell phone, and that, just prior to the shooting, Ms. Good told the agents, “I’m pulling out.” Other evidence suggests that Agent Ross may have shot because he felt annoyed or disrespected by Ms. Good and her partner, rather than out of fear for his safety. The former are improper motivations that would support § 242’s willfulness prong. From the outset, for example, videos show that Ms. Good and her partner stopped their SUV in the street and honked the horn repeatedly in apparent protest of the ICE agents. Additionally—and courtesy of the agent’s own cellphone video, which importantly provides a view of the incident from his perspective—we can hear Ms. Good say, “That’s fine dude, I’m not mad at you,” and her partner sarcastically tell Agent Ross to “go get yourself some lunch, big boy.” Perhaps giving a window into his irritation at these remarks or Ms. Good’s attempt to drive away, Agent Ross muttered after firing his weapon at her, “fcking btch.” He walked away from Ms. Good’s SUV, which had by that point crashed into a parked vehicle (a clear sign that Ms. Good was injured or dead), and gestured to someone else to “call 911.”

Together, these facts are more than enough to show the allegation that Agent Ross willfully used excessive force when he shot Ms. Good is a serious one. And because that allegation, if proven, would constitute a violation of federal law, it is wholly appropriate to open a formal investigation into the shooting. (Indeed, it is no wonder that an initial FBI review reportedly concluded that opening an investigation was justified.)

THE ONE STORY:

Where the Frontier Meets the Galaxy: The Western Genre and the Moral Imagination of Star Wars (Cole Burgett, 1/21/26, Christ and Pop Culture)

But more than set dressing, it’s the moral architecture of the Western that gives Star Wars its discernable spine. The best Westerns understand that wide open spaces don’t make life simpler. On the frontier, there’s nowhere to hide who you really are. A man’s character isn’t protected by institutions or excuses. Instead, it’s revealed whenever trouble rides into town. A rancher who refuses to bend to corruption, a gunman who finally hangs up his weapon, a sheriff who stands his ground when the rest of the town scatters—these traits define them more than the outcome of any gunfight or duel ever could.

Likewise, Star Wars is filled with moral clarity born from the same crucible. Han Solo stands right where the Western and the space opera overlap. He begins the classic wandering gun-hand, cut from the same cloth as L’Amour’s Lance Kilkenny or Hondo Lane, self-reliant, suspicious, interested only in profit. He’ll draw his blaster in a heartbeat. He shoots first. He’s the man who insists he “ain’t in this for your revolution.” But like so many of L’Amour’s protagonists, Han is not morally static. Western heroes often start self-serving but become protectors when faced with injustice that threatens people they’ve come to care about. Han’s arc sees him become something even more recognizably Western: a good man forged in a bad land.

DONALD’S TRIPLE CROWN:

Trump’s Plan to Seize Greenland is Simultaneously Evil, Illegal, and Counterproductive: It would alienate allies, impose US rule on an unwilling population, and blatantly violate both US and international law.The plan to impose tariffs on nations opposing the seizure is also illegal and harmful. (Ilya Somin | 1.18.2026, Volokh Conspiracy)


Donald Trump’s plan to seize Greenland has the rare distinction of simultaneously combining grave injustice, massive illegality, and extreme counterproductive stupidity. The same is true of his more recent effort to impose tariffs on eight European countries opposing the plan.

Let’s start with first principles. As the Declaration of Independence states, government should be based on the “consent of the governed.” No real-world government is fully consensual. But a US conquest would make the government of Greenland less consensual than it is now. Polls indicate some 85% of Greenlanders oppose annexation by the US, while only 6% support it. In the 2025 Greenland election, the overwhelming majority of them voted for parties that support either independence or continued rule by Denmark.

Forcible annexation could perhaps be justified if it were the only way to stop some kind of severe oppression. But there is nothing like that in Greenland. Nor is there any reason think that US rule would be significantly better in terms of protecting various human rights than the current combination of Danish rule and extensive regional autonomy.

NOT A VENN DIAGRAM:

The Basic Decency of Republican Self-Government (Greg Weiner, Law & Liberty)

Carey shows, against the Progressive reading that Federalist 10 is anti-democratic, that it actually reflects a commitment to deliberate republicanism. Nowhere in the essay, he observes, does Madison raise a constitutional barrier to majorities, relying instead solely on the empirical conditions that naturally occur in an extended republic. There is particularly no reference to the Supreme Court as a barrier against abusive majorities. Instead, by the end of the essay Madison pronounces the disease of factions cured without any resort to constitutional mechanisms: The theory should hold in any extensive republic regardless of its particular constitutional forms.

“Separation of Powers and the Madisonian Model: A Reply to the Critics” similarly seeks to exculpate Madison from accusations of anti-democratic heresy. The misconstructions he dismantles continue to haunt American thought in the form of an assumption that the separation of powers is designed to inhibit majorities, with political fault lines merely forming around the question of whether that is a salutary feature of the system.

Instead, and this is Carey’s central and, I think, irrefutable premise, Madison explicitly distinguishes between two problems: the abuse of minorities by majorities, which he calls the problem of “faction” and solves wholly within the confines of Federalist 10, and “tyranny,” the exposure of the people to the arbitrary rule of the government, which he defines in Federalist 47 and solves in Federalist 51 through the separation of powers. He writes:

We may say, then, that the chief end sought through separation of powers was avoidance of capricious and arbitrary government. The end, however, can be stated more precisely and positively. Article XXX of the Massachusetts Convention of 1780, in which we find the injunction that no branch shall exercise the functions of another, concludes “to the end it may be a government of laws and not of men.”

The import of the distinction between majority oppression and governmental tyranny is not merely theoretical. Without it, the separation of powers, perhaps the cornerstone of Madisonian republicanism, is rendered duplicative and therefore undemocratic.