GLOBALIZATION IS AMERICANIZATION:
Why Labeling Muslim Brotherhood “Chapters” as Terrorist Groups Is Problematic (Emile Nakhleh, 1/14/26, The Cipher Brief)
In the early 1990s, the Egyptian MB rejected political violence and declared its support for peaceful gradual political change through elections, and in fact participated in several national elections. While Islamic Sunni parties in different countries adopted the basic theological organizing principles of the MB on the role of Islam in society, they were not “chapters” of the MB.
They are free standing Islamic political groups and movements, legally registered in their countries, which often focus on economic, health, and social issues of concern to their communities. They are not tied to the MB in command, control, or operations.
Examples of these Sunni Islamic political parties include the AKP in Turkey, the Islamic Action Front in Jordan, Justice and Development in Morocco, al-Nahda in Tunisia, the Islamic Constitutional Movement in Kuwait, the Islamic Movement (RA’AM) in Israel, PAS in Malaysia, PKS in Indonesia, the Islamic Party in Kenya, and the National Islamic Front in Sudan.
During my government career, my analysts and I spent years in conversations with representatives of these parties with an eye toward helping them moderate their political positions and encouraging them to enter the mainstream political process through elections. In fact, most of them did just that. They won some elections and lost others, and in the process, they were able to recruit thousands of young members.
Based on these conversations, we concluded that these groups were pragmatic, mainstream, and committed to the dictum that electoral politics was a process, and not “one man, one vote, one time.” Because they believed in the efficacy and value of gradual peaceful political change, they were able to convince their fellow Muslims that a winning strategy at the polls was to focus on bread-and-butter issues, including health, education, and welfare, that were of concern to their own societies. They projected to their members a moderate vision of Islam.