December 14, 2024

NOT QUITE TIME TO EAT FROM THE OTHER TREE:

Exploding the Big Bang: It was thought that science could tell us about the origins of the Universe. Today that great endeavour is in serious doubt (Daniel Linford, 12/09/24, Aeon)

The question of our Universe’s birth seems settled. And yet, despite how the Big Bang is portrayed in popular culture, many physicists and philosophers of physics have long doubted whether science can truly tell us that time began. In recent decades, powerful results developed by scientifically minded philosophers appear to show that science may never show us that time began. The beginning of time, once imagined as igniting in a sudden burst of fireworks, is no longer an indisputable scientific fact.

THE FISH DOES NOT KNOW IT’S WET:

Death at Yuletude: T.S. Eliot and “The Journey of the Magi” (Nayeli Riano, 12/14/24, Voegelin View)

Art, after all, is the way we cope with the world. It is not faith whole, even if art does, in the best times, impart the undeniable need for Christianity without proselytizing. Art can either hand us a little piece of light that lingers in our minds or hearts for some time, or it can be completely devoid of joy or hope, leaving us empty and seeking something more. But this is only the opinion of someone for whom excessively devotional pieces miss the necessary mark of suffering that makes for the best art, be it musical, visual, or literary. The great canon of Western literature is, for the most part, an ongoing conversation that is agnostic at best about hope or salvation despite it being rooted in Christianity; herein lies the paradox about Western civilization that, I believe, has rendered it the legacy that it is. What we inherit is the quality of conversation through art and philosophy that allows us to doubt and to interpret pain and suffering in ways that turn out to be, no matter how hard we try to shake it, hopeful, and beautiful—as though God’s grace is never really gone from our efforts to create meaning and to understand the world.

GETTING THE KITTENS TO CHASE THE LASER PEN:

Bringing Elon to a knife fight: Wishing for a more orderly disruption may misunderstand the nature of government reform (Jennifer Pahlka, Dec 13, 2024, eating Policy)


I am guessing that those most worried that DOGE will succeed have never tried their hand at reforming government. It’s hard. But easier, you say, with no respect for the law, and the DOGE team will be unencumbered by such details. But that’s not true. The lawsuits will come. A lot of the government tech community is skipping the hand wringing; they’ve basically just grabbed a bag of popcorn and are watching in real time as Elon and Vivek learn all the things they’ve known, lived, and absolutely hated for their entire time in public service. They don’t see DOGE as their savior, but they are feeling vindicated after years of shouting into the void. I am struck by how different the tone of the DOGE conversation is between political leaders on the left and the people who’ve been fighting in the implementation trenches. One group is terrified they’ll succeed. The other is starting to ask a surprising question (or at least I am): What if even billionaires can’t disrupt the system we have built?

Take the issue of respect for the law. Put aside the headline grabbing issues for a second and live in the mundane world of implementation in government. If you’ve spent the past ten years trying to make, say, better online services for veterans, or clearer ways to understand your Medicare benefits, or even better ways to support warfighters, you’ve sat in countless -– and I mean countless — meetings where you’ve been told that something you were trying to do was illegal. Was it? Now, instead of launching your new web form or doing the user research your team needed to do, you spend weeks researching why you are now branded as dangerously lawless, only to find that either a) it was absolutely not illegal but 25 years ago someone wrote a memo that has since been interpreted as advising against this thing, b) no one had heard of the thing you were trying to do (the cloud, user research, A/B testing) and didn’t understand what you were talking about so had simply asserted it was illegal out of fear, c) there was an actual provision in law somewhere that did seem to address this and interpreting it required understanding both the actual intent of the law and the operational mechanics of the thing you were trying to do, which actually matched up pretty well or d) (and this one is uncommon) that the basic, common sense thing you were trying to do was actually illegal, which was clearly the result of a misunderstanding by policymakers or the people who draft legislation and policy on their behalf, and if they understood how their words had been operationalized, they’d be horrified. It is absolutely possible to both respect the rule of law, considering the democratic process and the peaceful transfer of power sacred, and have developed an aversion to the fetishization of law that perverts its intent. The majority of public servants I know have well earned this right.

DOGE is about to crash into this wall of weaponization of the complexities of law, policy, regulation, process, and lore in defense of the status quo and yes, the people in my community are watching. While our eyes are on potential abuses, they are also on the durability of the wall generally, and with deeply mixed emotions. It must be said: the wall is a problem. It is a problem for people who value the rule of law. It is a problem for people who care about an effective, responsive government.