May 23, 2024

A RACE OR A RELIGION?:

For many American Jews protesting for Palestinians, activism is a journey rooted in their Jewish values (Atalia Omer, 5/21/24, Religion News Service)

When I asked Rebekah – a pseudonym for a college student in the American South whom I interviewed for my book – how she understood her Jewishness, she told me: “I have always maintained that the basis for my activism was my Jewish ideals, the radical equality I had absorbed at home.”


For Rebekah and many other American Jews, the cultural memory of the Holocaust, and the common refrain “Never Again,” inspires their activism for Palestinian rights.

“Growing up in Hebrew schools, you grow up with the nightmarish Holocaust films,” she stressed. “The conclusion of this education should have been clear: ‘You can’t do it to another group of people!’”

This lesson is reflected in the cry “Never again to anyone,” heard at demonstrations over the past few months.

THERE’S NOTHING REVOLUTIONARY ABOUT iDENTITARIANISM:

Reflections on Revolutions: a review of Age of Revolutions by Fareed Zakaria (Max J. Prowant, 5/21/24, Law & Liberty)

According to Zakaria, we are living in a revolutionary age, both in our domestic politics and in the world at large. Domestically, the traditional left-right divide is changing. For decades, the dividing line between left and right was economic in nature; conservatives wanted tax cuts, deregulation, and a smaller federal government whereas liberals wanted to preserve and expand a host of entitlement programs. Both, however, operated within a broad liberal framework that located the ends of government in the protection of individual rights. That is no longer the case. The divide now concerns the “open” versus “closed” societies where moral and ideational issues are more determinant of a person’s vote than tax cuts and spending. Internationally we are seeing a similar “revolution” against the US-backed liberal order uniting the world through free trade, collective action, and easy immigration. This revolution, led by an array of demagogues and populists, prefers tighter borders and national identity instead of globalism.

Resistance to the moral obligations that are imposed by our having been Created is understandable, but futile. It’s particularly hard to convince young people, who are brought up in our diverse society, that some of their friends are qualitatively lesser.

WE ARE THE dEEP sTATE:

Shogun and the Universal Truths of Fusionism (Matthew Malec, May 2024, Fusion)

One of conservatism’s great virtues is that it understands that human nature is flawed and no one is infallible. Plans that come from the top down should be debated and even viewed skeptically. At its best, conservatism starts with the family, then builds out to civil society, and only then to a limited government that gives these smaller units the space they need to thrive. There is no (earthly) savior lying in wait. Whether coming from populists or post-liberals, we should be wary of any calls for regime change or working outside of the constitutional system that has served us well for nearly 250 years. When conservatism loses its skepticism and begins to look toward utopia, it has already lost.

The only answer to the challenges conservatism faces is a revitalized fusionism that focuses on limiting government and objective morality while working within our constitutional framework. Fusionists must cling tight to first principles, including distrust of human nature, and maintaining the ever-precarious balance between respecting individual rights and ensuring people have the communities they need for true fulfillment. If we do not step up, something else will fill the void, and it may well be a Toranaga-esque figure with little respect for rights and a thirst for power.