RUSE OF WAR:

Was the Trojan Horse a War Crime?: The modern heart of the filmed Odyssey is a transgression and its consequences. But how did the ancients see the epic ruse? (Barry Strauss, August 25, 2026, Freedom Frequency)

What would we say if the Trojan Horse took place today? Does it violate international humanitarian law, which is also known as the Law of Armed Conflict? The law permits “ruses of war” if they don’t otherwise violate international law and if they don’t constitute “perfidy.” The law defines a ruse of war as anything aimed at misleading the enemy if it doesn’t trick him into thinking that he is protected under the law of war. The latter is perfidy. For example, attacking the enemy after either pretending to surrender or faking a wound is considered perfidy. But feigned retreat, such as the Greeks engaged in at Troy, is not perfidious, and is permitted by international humanitarian law.

The Trojan Horse was an ambush by means of camouflage, and both ambushes and camouflage are permitted ruses. Still, the horse was a religious symbol and an unofficial emblem of Troy, a country known for horse breeding and horse trading. The law of armed conflict prohibits the use of a religious symbol in an ambush, but only if it invokes legal protection. Pretending to be a chaplain or hiding soldiers in a religious shrine would violate the law, but offering a false gift to a nation’s god probably would not. International law would probably judge the horse to be a legitimate ruse of war.

It might not give Sinon’s behavior a pass. On the one hand, lies and deception are no violation of the law of war. On the other hand, Sinon claimed to be hors de combat (not to be confused with horse de combat) and a refugee when, in fact, he remained an enemy soldier. The Roman poet Virgil condemned Sinon’s behavior as perjury. Lawyers will disagree, but Sinon might well be judged today to have violated the law of armed conflict.

GOING TO EXTREMES:

My quest to the most northerly point of the British Isles: A journey around the ‘island above all others’: Having grown obsessed with a tiny rocky outcrop off the coast of Shetland, travel writer Amelia Neath sets out on a journey to reach Britain’s most extreme northerly point (Amelia Neath, 25 August 2026, Independent)


I spend perhaps an unhealthy amount of time staring at the Maps app on my phone, zooming into remote roads, tiny islands, or the middle of vast plains peppered with isolated buildings. One place I always come back to – via satellite image, that is – is the Shetland Islands, or more specifically, Out Stack, a small skerry in the North Atlantic Ocean marking the northerly point of the British Isles. There’s just something so satisfying about an endpoint, an extreme boundary, that keeps piquing my curiosity during my late-night virtual explorations.

So when I found myself this summer standing on the cliffs of Shetland’s Hermaness National Nature Reserve, looking directly out at the uninhabited rocky islet that poses as the final full stop of Britain, I finally understood why Romantic poets found our country’s nature so powerfully awe-inspiring. Other walkers we chatted to along the cliffs also shared these feelings; we were all harbouring a triumphant secret that day about what it’s like to be the most northerly people in the country.

MINNOW AND THE LOST:

Smoking Harry Whitaker: A Village Jazz Story: The transcendent pianist could put listeners in a trance, but he disappeared for a decade (T.J. English, August 19, 2022, Village Voice)


One night at Smalls, the venerable jazz club on West 10th Street in Greenwich Village, I asked Spike Wilner, the venue’s proprietor, “Whatever happened to that beautiful cat that used to haunt this place?” (Though I can’t verify it as fact, it’s possible that across America, many jazz clubs have an official house cat that slinks around the club. A cat amongst cats, as they say in the jazz world.)

Spike raised an eyebrow. “Minnow. Do you know the story about Minnow?”

I did not know the story about Minnow, though I remember that regal feline creature with a spectacular mane that used to sit atop the piano, but only when certain musicians played. “Tell me about Minnow,” I said, encouraging the club owner.

The band was between sets, patrons coming and going. It was spring 2019. I sipped some tequila. Smalls is a basement joint known for its lively mix of students, hipsters, and true jazzheads from back in the day. “Well,” answered Spike, “to tell you about Minnow, I first need to tell you about Harry Whitaker. Do you remember Harry?”

I did remember the late Harry Whitaker. Beginning in the late 1990s, Harry was a regular performer at Smalls. He was a piano player of prodigious talents. I never met Harry, but I saw him play a few times at the club. I was stunned by his facility on the piano and wondered why I was unaware of this artist, who was maybe the best pianist I ever heard perform live. By then, Harry was in his 60s, heavy-set, like a big African American buddha. His hair was gray, and he had a pronounced lower lip that seemed to protrude as he got into a groove on the piano. He often slumped on the piano bench when he played, as if he were under hypnosis, eyes closed, his mind and spirit in some other place, but his artistry present in ways that tended to hush an audience into awe.

Spike’s voice became somber when he mentioned Harry’s name. I gathered that Whitaker had special meaning to him. “Okay, then,” I said. “Tell me about Harry.”

What followed was the beginning of a dialogue that started that night and would continue, off and on, over the next year. What Spike told me about Harry lingered in the ether of my imagination. As well as being a club owner, Spike Wilner is also an accomplished piano player. Harry had played a crucial role in Spike’s development as a musician, and taxed his emotions, as Harry succumbed to bouts of mental illness that would eventually be his undoing. The club proprietor and the piano legend became the inheritors of a spiritual symbiosis that is at the essence of jazz. Minnow the cat also played a role.

“MORAL RUIN”:

Fractured Odysseus: The psychiatrist Jonathan Shay’s books on Homer are the key to Christopher Nolan’s Odyssey (Colin Dickey, August 20, 2026, American Scholar)

Of all the Homeric translators and commentators over the millennia, Nolan seems most explicitly in dialogue with Jonathan Shay, a psychiatrist who discovered the therapeutic value of reading The Iliad with Vietnam veterans. Through his clinical practice, Shay came to believe that Homer’s Achilles is suffering from all the symptoms of complex PTSD as we now recognize it. But unlike the American military, Greek culture had numerous cultural means of treating this trauma that have since been either lost or actively suppressed.

From that experience came Shay’s 1994 book Achilles in Vietnam: Combat Trauma and the Undoing of Character. Shay pinpoints the beginning of Achilles’s suffering—what he would come to call his “moral injury”—to when Agamemnon betrays him (paralleling how many Vietnam vets felt betrayed by their government). “When a leader destroys the legitimacy of the army’s moral order by betraying ‘what is right,’” Shay writes, “he inflicts manifold injuries on his men. The Iliad is a story of these immediate and devastating consequences.” Numbed by wrath, Achilles turns his back on the fellow Greeks for whom he formerly cared deeply. In this compromised state, the death of Pátroklos destroys him, engendering a berserker rage in which he desecrates the corpses of his fallen enemies, unable to control himself or observe the traditional laws of war.

For Shay, “The Iliad is the tragedy of Achilles’ noble character brought to ruin—moral ruin in his own terms … Achilles’ moral unluckiness, his tragedy, was that events—simply what happened—created the desire to do things that he himself regarded as bad.” It is something he found again and again in the American veterans he was treating.

IT’S A HOMOCENTRIC UNIVERSE:

What Will Happen To Science Fiction When We Realize Interstellar Travel Is Nearly Impossible and Interplanetary Travel Is Impractical? (James Wallace Harris, 8/20/26, Classics of Science Fiction)

I asked my friend Mike the other day, “What’s going to happen to science fiction when readers realize that interstellar travel will be next to impossible, and no one will want to live on the Moon or Mars?” He answered back, “Nothing will happen to science fiction; it’s only stories.” But I replied, “But some people read science fiction because they believe that someday humans will colonize the solar system and eventually the galaxy.” And he replied, “Nobody really believes that. It’s just fun stories.” I thought for a few seconds, “Don’t you think Star Trek fans believe in their hearts that the final frontier is humanity’s future?” Mike said, “No, I don’t.”

I think Mike is far more realistic than most people.

NOT JUST THE MOON…:

The True Science and History Behind the Blue Fugates of Kentucky: The Blue Fugates of Kentucky (1820-1975) were an Appalachian family whose skin turned blue due to hereditary methemoglobinemia caused by an enzyme deficiency. (Madison Whipple, 8/20/26, The Collector)

In 1960, a young hematologist named Madison Cawein began hearing rumors at the University of Kentucky. People spoke about the blue hill folks of the Cumberland Plateau. There were blue Stacys, Combses, Smiths, and Fugates at that time as a result of inbreeding and the small gene pool from which many of Eastern Kentucky’s families came.

Cawein was an accomplished doctor. He helped isolate the antidote for cholera and helped create a drug for Parkinson’s Disease. He was, however, a hematologist at heart. Cawein said that “blood cells always looked beautiful to me,” so when he began hearing about the blue people, his interest was piqued.

Cawein, along with Ruth Pendergrass, a nurse from the American Heart Association clinic in Hazard, scoured the hollers for blue people. Pendergrass was fascinated with the blue people since she gave a blood test to a woman who identified herself as a blue Combs from Ball Creek. Cawein and Pendergrass went on daily missions to find blue people until they were frustrated and near giving up. After all, Cawein was forced to drive eight hours one way, from Lexington to Hazard, when he wanted to go on a search. Then a pair of siblings, Rachel and Patrick Ritchie, walked into the heart clinic in Hazard. They were blue, and Cawein had found his white (or blue) whale.

THE WEAVING:

How Baseball Marks the Time: The seasons change. Children grow up. Years fly by. Yet somehow you can still remember exactly where you were when the ball cleared the wall. (Mark Hertling, 8/17/26, The Bulwark)

I’ve been a Cardinals fan since I was a boy, and when I think about my life, I can mark parts of it by home runs.

I was listening on KMOX radio as a boy of 11 in 1964 when Ken Boyer hit his grand slam against the Yankees in Game 4 of the World Series, turning a 3–0 deficit into a 4–3 Cardinals victory. Three years later, Bob Gibson—my boyhood hero—did something that somehow seemed perfectly normal for Bob Gibson: He pitched a complete-game victory in Game 7 of the World Series at Fenway Park, struck out ten, and hit a home run, too.

By 1982, I was an Army officer, married with children, when rookie Willie McGee hit two home runs in Game 3 of the World Series—and robbed Milwaukee’s Gorman Thomas of one. Baseball had marked the time.

WE ARE CHILDREN OF HUME:

Detours on the Road to Wisdom (Steven Willing, 8/17/26, Public Discourse)

Collins claims that wisdom contains four essential ingredients: truth, science, faith, and trust. There is a certain paradox here. Collins’s fourfold prescription is considerably more problematic than he suggests. But the path to wisdom is much simpler than he proposes: not a better method for vetting experts, but the cultivation of humility in the seeker.

What follows is not an indictment of Dr. Collins, whose leadership during the COVID-19 pandemic saved countless lives. His treatise serves as a helpful springboard for a continuing conversation about what truly is “the road to wisdom.” What are perhaps lacking in his analysis are two major issues: first, that the case for science skepticism is much stronger than he allows; second, that humility on the part of the observer is fundamental to all other elements.

Einstein could never forgive Heisenberg and Schroedinger for the latter.

THE SEARCHER:

When Sonny Rollins Rose in the West: Before he took to the Bridge, the original jazz colossus headed to California (Michael J. Agovino, February 21, 2018, Village Voice)

Much has been made of this album’s cover art — by the noted photographer William Claxton — of city guy Rollins in the Mojave Desert with cowboy hat and holster, armed with his tenor horn, but the backstory to the recording session, detailed in Koenig’s original liner notes included here, is still more revealing. (For fans of Claxton, who did several books of jazz photography, a more conventional portrait of the urbane Rollins, in dark suit and dress shirt, is also included in the new box.) Since all three musicians were performing at night, and Manne and Brown — both of whom, as Koenig noted, were just voted number one in the popularity polls of Down Beat, Metronome, and Playboy — had gigs during the day, the recording session took place between 3 and 7 in the morning.

According to Koenig, the three had never played or recorded together before. Clearly, though, they had an intuitive simpatico. Manne — who also raised horses in his ranch outside L.A. — sets the tone immediately by perfectly mimicking the clippety-clop of a Standardbred’s slow gait in “I’m an Old Cowhand.” Throughout, he and Brown are like two middle-infielders so sound they can turn a double-play blind-folded and still afford to showboat now and again. (A few years ago, when I reported on the bassist Linda May Han Oh and observed her teaching at the Manhattan School of Music, she consistently brought up Brown to her young students. “In terms of fundamentals,” she would tell me later, “if you want to be a solid working bassist and Ray Brown is all you checked out, that would be great.”)

Way Out West is traditional, at least superficially. It has a standard (“There Is No Greater Love” — Rollins wows on both takes) and a piece of Ellingtonia (“Solitude”); two originals by the leader (“Come, Gone” and the title track); and, extending the cover concept, two cow-poke ditties from the old westerns Sonny so enjoyed as a child (“Wagon Wheels” and that opener “I’m an Old Cowhand”), albeit with a modernist, hard-bop spin. But then look at the trio again, and how emphatically untraditional it is: tenor saxophone, bass, drums. It’s a configuration that had hardly been used at that point. As critic Neil Tesser writes in his informative new essay for this re-issue, “Only Lucky Thompson had recorded in this format, and he did so in only one song, in early 1956.”

It was Rollins who established and popularized this combo: He would play with just a drummer and bassist often after Way Out West and again post-hiatus — as would Albert Ayler and Dewey Redman later in the 1960s, David Murray in the ’70s, Joe Henderson in the ’80s, to Mark Turner into this century, Ingrid Laubrock, and now the 26-year-old Kevin Sun, who has absorbed Turner and so much of the jazz canon, and advances the concept in his excellent debut album Trio, just out, in which he’s joined by bassist Walter Stinson and drummer Matt Honor. A sixty-year line, however undulating, from Sonny Rollins to Kevin Sun.

Without the chordal structure of the piano, Way Out West anticipated free jazz. As Rollins told Tesser last year in preparation for this re-issue, “[In the trio] I could have the rhythmic support of a drummer, and then I could have the harmonic support of a bassist. But that’s the thing about it: It wouldn’t be more intrusive on what I might be playing. It’s still very freeing to just have the bass providing harmonic content.”

SONG EXPLODER:

Robert Johnson: The Sound and the Fury: “The tension of wanting to say more than the tradition can allow explodes the tradition.” (Greil Marcus, December 21, 1986, Village Voice)

Almost exactly 50 years ago, in late November 1936, a 25- year-old blues singer from Mississippi made his first records in San Antonio, Tex­as: among them “Terraplane Blues,” “Come on in My Kitchen,” “Walking Blues,” “If I Had Possession Over Judgment Day.” In January 1970, just a month after Altamont, the all-day Rolling Stones rock festival, where I’d witnessed the worst violence I’d ever seen in the flesh, I walked into a record store, not looking for anything in particular; I just wanted to buy a record. I flipped through the blues rack and saw the name Rob­ert Johnson. It didn’t mean much to me; I’d noticed it as a songwriting credit on Cream LPs, for tunes called “Crossroads” and “Four Until Late.” The previous fall, I’d watched the Rolling Stones play a pristine version of “Love in Vain,” a track on their then new Let It Bleed, but I hadn’t known it was Johnson’s — for rea­sons I’ve never figured out, they credited it to someone called “Woody Payne.”

I was just starting out as a rock critic, though after Altamont I felt a hundred years old; I thought I ought to know where Cream songs came from, so I bought the Robert Johnson album, King of the Delta Blues Sing­ers. It was one of those moments when you get your life changed — like picking a college course that leads you to think for the first time, or walking thoughtlessly into a room and falling in love.