Just So Stories

APPLIED DARWINISM:

Why Team Trump Talking About ‘Lethalitymaxxing’ Should Alarm You: Trendy internet slang meets eugenics, the manosphere, and neo-Nazis. (Ilyse Hogue, Feb 20, 2026, The Bulwark)

The fitness-to-radicalization pipeline works like this: A young man who feels defeated by external factors finds power and community in spaces within his control. One of those places is the gym, where self-discipline is celebrated.1 This is not inherently sinister. The desire to be strong, healthy, and competent is deeply human. But if you go deeper into some parts of fitness culture, the message shifts almost imperceptibly from your value is determined by your body to some bodies—and therefore some people—are simply worth more than others.

RFK Jr.’s ‘concern’ about vaccines was never purely about what was in the syringe. He was always alluding to a logic familiar to those within eugenics movements: that strong, healthy, naturally resilient bodies don’t need pharmaceutical intervention, and that those who do are, in some fundamental sense, weaker. It’s no coincidence that Kennedy is now secretary of health and human services, and that Make America Healthy Again is the mainstream-laundered expression of that same ideology, only operating from inside the federal government.

Now, the Department of Defense is getting in on the game. The term “maxxing” comes from the looksmaxxing subculture—a bleak corner of the internet rooted in incel forums and built around the obsessive desire to optimize physical appearance. Where red-pill fitness and MAHA offered self-improvement as aspiration, looksmaxxing suggests natural remedy is not sufficient. Here, the ideology is even more explicit: Human worth is a function not just of genetics but how you can build on it. Your jawline, your clavicle width, your bone structure—these aren’t just aesthetic qualities. They are destiny. To improve them is to improve your social rank, your sexual prospects, and ultimately your value as a human being.

The “looksmaxxing” world grades men on a scale that ranges from “subhuman” to “Chad.” They trade techniques ranging from aggressive fitness regimens to hormone injections to “bonesmashing,” i.e., hitting your own face with a hammer to reshape your cheekbones. The movement’s newest star, a 20-year-old known as Clavicular, has injected his teenage girlfriend with fat-dissolving acid on livestream to reshape her jaw. He says he typically earns between $80,000 and $100,000 a month from streaming.

The looksmaxxing world is, as the Atlantic recently described it, “narcissistic, cruel, racist, shot through with social Darwinism, and proudly anti-compassion.”

WE’LL HAVE PLENTY LEFT WHEN WE CRASH INTO THE SUN:

The postliberal war on economics (Phil Magness, Feb 06, 2026, The Argument)

In a 2007 blog post, Deneen predicted an impending societal collapse from environmental degradation, noting “in all likelihood we’ll experience some severe civilizational dislocation in coming months and years as a result of peak oil.”

Peak Oil Theory was a trendy doctrine from the 2000s that foresaw an imminent natural resource depletion, whereupon fossil fuel energy production would enter into a rapid and irreversible decline. Widespread shortages and economic collapse would soon follow as our oil-dependent economy could no longer sustain consumption at current levels.

It has since fallen by the wayside among environmentalists as new fossil fuel exploration and better extraction technologies vastly expanded the world’s estimated oil reserves. Green activists today have shifted their arguments to emphasize climate change as their leading concern, even arguing for intentional fossil fuel sequestration on the grounds that the Earth’s atmosphere cannot handle the emissions that would arise from currently known oil reserves.

But for Deneen, the snapshot claims of late 2000s Peak Oil Theory provided the “eureka” moment that led him to develop postliberalism. He recounted this much on his blog:

[W]hen I learned about “peak oil” – that is, the imminent depletion of roughly half the world’s oil reserves, and by far the easiest accessible and cheapest stuff – it finally made sense to me why a political philosophy that I had long held to be fundamentally false – modern liberalism – nevertheless had prospered for roughly the past 100 years and had gone into hyper-drive over the past half-century.

Modern liberalism – the philosophy premised upon a belief in individual autonomy, one that rejected the centrality of culture and tradition, that eschewed the goal or aim of cultivation toward the good established by dint of (human) nature itself, that regarded all groups and communities as arbitrarily formed and therefore alterable at will, that emphasized the primacy of economic growth as a precondition of the good society and upon that base developed a theory of progress (material as well as moral), and one that valorized the human will itself as the source of sufficient justification for the human mastery of nature, including human nature (e.g., biotechnological improvement of the species) – is against nature, and therefore ought not to have “worked.”

In this telling, the posited resource limitations of Peak Oil Theory revealed not just the source of the coming environmental disaster, but its culpable party, which is to say liberalism — and specifically economic liberalism — itself.

The explosion of economic prosperity from the 18th-century stirrings of the Industrial Revolution to the present day depended upon fossil fuel in the literal sense. In Deneen’s reasoning, that fuel came from a limited resource that would soon be depleted. The Great Enrichment of the modern era, and indeed humanity’s escape from the multi-thousand-year Malthusian Trap of hunger and stagnation, only came about through artificial means that elevated humanity’s economic consumption beyond its “natural” state.

From Darwinism to Marxism to PostLiberalism, no bad idea has done more damage than Malthusianism.

DARWIN JUST ASSUAGED IMPERIAL GUILT:

A Prehistory of Scientific Racism: The author of “Whiteness” traces the evolution of race as a social and political instrument, from its beginnings in ancient hierarchies through European colonial expansion and into contemporary times (Martin Lund, MIT Press Reader)

By the dawn of the 19th century, race was being turned into biology and classified as something ostensibly “natural.” Supposedly innate differences between whites and “inferior” peoples were increasingly used as a justification for the unequal distribution of rights and resources, even as doctrines of “natural rights” were widely touted. While other thinkers were more influential at the time, ethnologist Arthur de Gobineau’s (1816–1882) posthumous influence would be immense. In his 1853–1855 “Essay on the Inequality of the Human Races,” Gobineau claimed among other things that France’s population consisted of three races — Nordics, Alpines, and Mediterraneans — that corresponded to the country’s class structure. The scientification of race and whiteness continued through uses of naturalist Charles Darwin’s theory of evolution (1859), particularly racialized in so-called social Darwinism, which applied ideas of “natural selection” to humans, and argued that racial and class inequalities were rooted in biological differences rather than social inequities. This worldview was used to oppose social policies meant to help the poor, children, or women, among others, further manufacturing and enshrining differences between not only white and nonwhite people but different classes of white people too. Darwinian assertions were also used to legitimize genocide: the “higher” races were naturally bound to overtake the “lower.”

SYNTHETIC BIOLOGY IS REDUNDANT:

Welcome to post-Darwinism: AI fires silver bullet for creating new life: In a breakthrough experiment, molecular biologists and tech entrepreneurs have teamed up to write the genetic code of a virus that destroys killer bacteria (Ben Spencer, January 24 2026, Times uk)

For the first time in history, scientists had used artificial intelligence to design the genetic code of a brand-new biological organism. In the lab at Stanford University, California, a new virus, codenamed Evo-Φ2147, was attacking a colony of E.coli bacteria in the petri dish.

Clear spots started appearing on the cloudy mass of bacteria, growing across the dish in expanding circles. It showed that slowly but surely, the new virus was killing the E.coli.

The breakthrough marks a turning point in the accelerating field of synthetic biology, allowing scientists to use AI to draw up the blueprints for entire genomes from scratch. It coincides with the development of a sophisticated new DNA construction technology that can turn those blueprints into reality — building long, complex genetic sequences with up to 100,000 times more accuracy than anything seen before.

Only MAGA is Darwinist any more.

APPLIED DARWINISM:

When Christians Follow Nietzsche: Enthusiasm for Nietzsche’s ideal of human excellence and vitality has given rise to calls for manly Christian warriors to flex their superiority. (John Ehrett, November 7, 2025, Plough)

Nietzsche’s critique of Christianity is implicitly grounded in the argument that there is a human goodness that is not the Goodness that is God. Just how is this other-than-divine goodness exemplified?

Nietzsche offers one answer: within the ideal human body, the material manifestation of human perfection. The creative instincts of his Übermensch require a fit vessel, a genetically superior specimen. There is a reason Rand’s heroes were always so aestheticized. While Nietzsche himself resisted racialized interpretations of his thought, his intellectual heirs have not been so restrained. In recent years, few have pushed Nietzsche’s logic to its terminus as boldly as the Yale-trained political philosopher Costin Alamariu, better known as the pseudonymous online provocateur Bronze Age Pervert. For Alamariu, genetic-supremacist politics is not merely an extension of Nietzsche’s thought; it is the dark core of Western philosophy itself. As Alamariu would have it, philosophy begins not in wonder but in eugenics.

This reality, Alamariu argues, was violently suppressed by generations of Greek philosophers, from Plato on, who feared the consequences of revealing the fact of biological political determinism to the masses. This means that the entire tradition of Western thought, the whole “Platonic-Socratic tradition,” was based on a lie, “born in an act of rhetorical obfuscation and conservative cowardice.”

Is this true to Nietzsche’s vision? It’s hard to see why not. Alamariu consciously identifies himself as Nietzsche’s successor, stressing that he is “trying to explain some of the implications of the work of Nietzsche for a world in which he is still the only prophet, and will remain so for some centuries.” And indeed, in Alamariu’s work, the logic of vitalism comes to full flower. For all its veneration of superior human specimens, vitalism ultimately subverts any sense of human exceptionalism, leaving – quite properly – only nature. Where Nietzsche left off, Alamariu simply finishes the job: Ecce simio. Behold the ape.

To address just one aspect of this excellent essay, it seems awfully queer that these guys who believe so fiercely in Darwinism are also such enthusiasts for cosmetic surgery and performance enhancing drugs.

WE ARE ALL DESIGNIST:

Is Life a Form of Computation?: Alan Turing and John von Neumann saw it early: the logic of life and the logic of code may be one and the same. (Blaise Agüera y Arcas, MIT Reader)


Although this is seldom fully appreciated, von Neumann was one of the first to establish a deep link between life and computation. Reproduction, like computation, he showed, could be carried out by machines following coded instructions. In his model, based on Alan Turing’s Universal Machine, self-replicating systems read and execute instructions much like DNA does: “if the next instruction is the codon CGA, then add an arginine to the protein under construction.” It’s not a metaphor to call DNA a “program” — that is literally the case.

Of course, there are meaningful differences between biological computing and the kind of digital computing done by a personal computer or your smartphone. DNA is subtle and multilayered, including phenomena like epigenetics and gene proximity effects. Cellular DNA is nowhere near the whole story, either. Our bodies contain (and continually swap) countless bacteria and viruses, each running their own code.

It’s not a metaphor to call DNA a “program” — that is literally the case.

Biological computing is “massively parallel,” decentralized, and noisy. Your cells have somewhere in the neighborhood of 300 quintillion ribosomes, all working at the same time. Each of these exquisitely complex floating protein factories is, in effect, a tiny computer — albeit a stochastic one, meaning not entirely predictable. The movements of hinged components, the capture and release of smaller molecules, and the manipulation of chemical bonds are all individually random, reversible, and inexact, driven this way and that by constant thermal buffeting. Only a statistical asymmetry favors one direction over another, with clever origami moves tending to “lock in” certain steps such that a next step becomes likely to happen.

This differs greatly from the operation of “logic gates” in a computer, basic components that process binary inputs into outputs using fixed rules. They are irreversible and engineered to be 99.99 percent reliable and reproducible.

Biological computing is computing, nonetheless. And its use of randomness is a feature, not a bug. In fact, many classic algorithms in computer science also require randomness (albeit for different reasons), which may explain why Turing insisted that the Ferranti Mark I, an early computer he helped to design in 1951, include a random number instruction. Randomness is thus a small but important conceptual extension to the original Turing Machine, though any computer can simulate it by calculating deterministic but random-looking or “pseudorandom” numbers.

Parallelism, too, is increasingly fundamental to computing today. Modern AI, for instance, depends on both massive parallelism and randomness — as in the parallelized “stochastic gradient descent” (SGD) algorithm, used for training most of today’s neural nets, the “temperature” setting used in chatbots to introduce a degree of randomness into their output, and the parallelism of Graphics Processing Units (GPUs), which power most AI in data centers.

Traditional digital computing, which relies on the centralized, sequential execution of instructions, was a product of technological constraints. The first computers needed to carry out long calculations using as few parts as possible. Originally, those parts were flaky, expensive vacuum tubes, which had a tendency to burn out and needed frequent replacement by hand. The natural design, then, was a minimal “Central Processing Unit” (CPU) operating on sequences of bits ferried back and forth from an external memory. This has come to be known as the “von Neumann architecture.”

Turing and von Neumann were both aware that computing could be done by other means, though. Turing, near the end of his life, explored how biological patterns like leopard spots could arise from simple chemical rules, in a field he called morphogenesis. Turing’s model of morphogenesis was a biologically inspired form of massively parallel, distributed computation. So was his earlier concept of an “unorganized machine,” a randomly connected neural net modeled after an infant’s brain.

These were visions of what computing without a central processor could look like — and what it does look like, in living systems.

THERE’S NO SUCH THING AS SPECIES:

Claims of pure bloodlines? Ancestral homelands? DNA science says no. (Alvin Powell, September 18, 2025, The Harvard Gazette)


Human history is rife with contentions about the purity (and superiority) of the bloodlines of one group over another and claims over ancestral homelands.

More than a decade of work on ancient human DNA has upended it all.

Instead, Harvard geneticist David Reich said on Monday, increasingly sophisticated analysis of genetic material made possible by technological advances shows that virtually everyone came from somewhere else, and everyone’s genetic background shows a mix from different waves of migration that washed over the globe.