Homocentric Universe

WE ARE ALL DESIGNIST:

The Value of Physics for Christian Theology (Chandler Collins, March 11, 2026, Center for Faith & Culture)

It is helpful to think about the relationship between physics and theology in this way: first, through studying the doctrine of creation, we learn about God’s creative activity as revealed in the Scriptures. Additionally, by studying physics, we learn about the specific mechanics and laws governing the creation designed by God. Knowledge of these specific laws is not necessary to a doctrine of creation, but the study of physical theories can deepen our understanding of God’s creation. Contrary to the warfare view of the faith-science relationship, physics is not an enemy or a threat to theology.

IT’S A CULT, NOT A SCIENCE:

Do we need a new theory of evolution? (Stephen Buranyi, 28 Jun 2022, The Guardian)


Strange as it sounds, scientists still do not know the answers to some of the most basic questions about how life on Earth evolved. Take eyes, for instance. Where do they come from, exactly? The usual explanation of how we got these stupendously complex organs rests upon the theory of natural selection.

You may recall the gist from school biology lessons. If a creature with poor eyesight happens to produce offspring with slightly better eyesight, thanks to random mutations, then that tiny bit more vision gives them more chance of survival. The longer they survive, the more chance they have to reproduce and pass on the genes that equipped them with slightly better eyesight. Some of their offspring might, in turn, have better eyesight than their parents, making it likelier that they, too, will reproduce. And so on. Generation by generation, over unfathomably long periods of time, tiny advantages add up. Eventually, after a few hundred million years, you have creatures who can see as well as humans, or cats, or owls.

This is the basic story of evolution, as recounted in countless textbooks and pop-science bestsellers. The problem, according to a growing number of scientists, is that it is absurdly crude and misleading.

For one thing, it starts midway through the story, taking for granted the existence of light-sensitive cells, lenses and irises, without explaining where they came from in the first place. Nor does it adequately explain how such delicate and easily disrupted components meshed together to form a single organ. And it isn’t just eyes that the traditional theory struggles with. “The first eye, the first wing, the first placenta. How they emerge. Explaining these is the foundational motivation of evolutionary biology,” says Armin Moczek, a biologist at Indiana University. “And yet, we still do not have a good answer. This classic idea of gradual change, one happy accident at a time, has so far fallen flat.”

THE POINT OF DARWINISM HAVING BEEN TO JUSTIFY EMPIRE:

Eugenics and the Modern Synthesis, Part I (Jessica Riskin, March 23, 2026, Los Angeles Review of Books)

[B]ateson saw eye to eye with his friend Francis Galton, Charless Darwin’s first cousin, who was also a Scientific Calvinist predestinarian, persuaded that people’s destinies were indelibly inscribed in them by the biological mechanism of inheritance. “[P]retensions of natural equality,” Galton said, were morality tales for children. Innate “mental capacity” followed “the law of deviation from an average”: “the range of mental power between—I will not say the highest Caucasian and the lowest savage—but between the greatest and least of English intellects, is enormous.” Galton coined the term “eugenic” to designate the scientific “cultivation of race,” composing the name from Greek roots meaning “good in stock, hereditarily endowed with noble qualities.” He developed some of the fundamental concepts of statistics, including correlation, deviation, and regression, to provide a mathematical basis for this new “science of improving stock.” Bateson, too, became keenly interested in eugenics, as we will see.

Bateson’s encounter with Mendel’s paper launched a process that would lead, over the subsequent decades, to what Julian Huxley would name “the modern synthesis”: a marriage of neo-Darwinian theory with Mendelian genetics that has served as the central paradigm of evolutionary biology ever since. At the time of Bateson’s momentous train journey, Huxley—the grandson of T. H. Huxley, an evolutionist and friend of Charles Darwin—was not quite 13 years old, but he would grow up to become a biologist like his grandfather, a neo-Darwinist and also a eugenicist. The other architects of the modern synthesis, too, like Bateson and Huxley, were fervent believers in eugenics. Their eugenic logic and ideology are built into the deep structure of the neo-Darwinian interpretation of evolutionary biology, tightly connected to the principle that all organisms, including humans, are the passive objects of their genetic fate.

MALTHUS BIRTHED ALL OUR EVIL IDEOLOGIES:

Paul Ehrlich, Estimated Prophet: The modern Malthusian had conviction, if nothing else. (Theodore Dalrymple, Mar 22, 2026, American Conservatism)

Karl Marx detested Malthus, seeing in him an apologist of inescapable mass poverty, but he was much influenced by him nevertheless (as was Darwin), and made precisely the same mistake that Malthus made. Malthus thought that only one variable, the size of population, would change, and did not realize that the productive capacity of the land and industry could more than compensate for the growth in population. Marx did not see this either: He thought the majority of the population was destined for immiseration, leading eventually to a cataclysm, after which everything would be all right.


Ehrlich was a Malthusian; and the problem with Malthusianism is that, however many times you expel it from your thoughts, it returns.

Darwinism, Marxism, Nazism, etc. all flow from the initial nonsense of Malthus.

DARWINISM WAS NOT THE ONLY EVIL MALTHUS UNLEASHED:

The Nonsense Explosion (Ben Wattenberg, 1970, New Republic)

Finally, we must take note of the new thrust by the Explosionists: population control. Note the phrase carefully. This is specifically not “family planning,” where the family concerned does the planning. This is control of population by the government and this is what the apocalyptics are demanding, because, they say, family planning by itself will not deduce us to a zero growth rate. The more popular “soft” position of government control involves what is called “disincentives;” that is, a few minor measures like changing the taxation system, the school system, and the moral code to see if that won’t work before going onto outright baby licensing.

Accordingly, the demographer Judith Blake Davis of the University of California (Berkeley) complained to a House Committee: “We penalize homosexuals of both sexes, we insist that women must bear unwanted children by depriving them of ready access to abortion, we bind individuals to pay for the education of other people’s children, we make people with small families support the schooling of others. . . .” (Italics mine.)

Now, Dr. Davis is not exactly saying that we should go to a private school system or eliminate the tax exemption for children, thereby penalizing the poor but not the rich – but that is the implication. In essence, Senator Packwood recently proposed just that: no tax exemptions for any children beyond the second per family, born after 1972.

The strong position on population control ultimately comes around to some form of government permission, or licensing, for babies.

Dr. Garret Hardin, a professor-biologist at the University of California, Santa Barbara, says, “In the long run, voluntarism is insanity. The result will be continued uncontrolled population growth.”

Astro-physicist Donald Aiken says, “The government has to step in and tamper with religious and personal convictions – maybe even impose penalties for every child a family has beyond two.”

Dr. Melvin Ketchel, professor of physiology at Tufts Medical School, writes in Medical World News: “Scientists will discover ways of controlling the fertility of an entire population . . . the compound . . . could be controlled by adjustments in dosage, [and] a government could regulate the growth of its population without depending upon the voluntary action of individual couples . . . such an agent might be added to the water supply.”

And Dr. Paul Ehrlich of Stanford: “If we don’t do something dramatic about population and environment, and do it immediately, there’s just no hope that civilization will persist. . . . The world’s most serious population-growth problem is right here in the United States among affluent white Americans. . . .”

What it all adds up to is this: why have a long-range manageable population problem that can be coped with gradually over generations when, with a little extra souped-up scare rhetoric, we can drum up a full-fledged crisis? We certainly need one; it’s been months since we’ve had a crisis. After all, Vietnam, we were told, was “the greatest crisis in a hundred years.” Piker. Here’s a crisis that’s a beauty: the greatest crisis in two billion years: we’re about to breed ourselves right into oblivion.

THE INTENT WAS GENOCIDAL:

Paul Ehrlich Helped Create Roe v. Wade: Justice Blackmun echoed the Population Bomb’s concerns about “population growth,” and Ehrlich thought Roe supported “compulsory abortion.” (Josh Blackman, 3.17.2026, reason)

Justice Ginsburg spoke to those concerns in a 2009 interview:

Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion. Which some people felt would risk coercing women into having abortions when they didn’t really want them. But when the court decided McRae, the case came out the other way. And then I realized that my perception of it had been altogether wrong.

Justice Ginsburg was quite right about how Ehrlich and others viewed abortion. […]

In Ecoscience, published in 1977, Ehrlich invoked Roe to argue that the federal government could impose “compulsory abortion” to reduce the population:

Page 837: To date, there has been no serious attempt in Western countries to use laws to control excessive population growth, although there exists ample authority under which population growth could be regulated. For example, under the United States Constitution, effective population-control programs could be enacted under the clauses that empower Congress to appropriate funds to provide for the general welfare and to regulate commerce, or under the equal-protection clause of the Fourteenth Amendment. Such laws constitutionally could be very broad. Indeed, it has been concluded that compulsory population-control laws, even including laws requiring compulsory abortion, could be sustained under the existing Constitution if the population crisis became sufficiently severe to endanger the society.

Never forget that Roe v. Wade favorably cited Buck v. Bell…

Too many of “them”

NO OBSERVER, NO REALITY:

‘In Search of Now’ Review: Blurring Forever and a Day: Our understanding of time as a one-directional flow of moments is central to how we perceive the world. It may also be an illusion. (Andrew Crumey, March 13, 2026, WSJ)

Do we simply model reality, or could it be that our mental models are reality? For many researchers this is a step too far, but it links back to physics. A paradox of quantum mechanics, known as Schrödinger’s cat, concerns a box in a laboratory containing a cat and a radioactive sample. Theory suggests that the cat should remain a mixture of two potential outcomes—alive and dead—until someone opens the box. What about another person outside the lab? From their perspective, is there a mixture of happy researcher inside holding a live cat and a sad one with a corpse?

One answer comes from Qbism (pronounced “cubism”). Short for quantum Bayesianism, it involves the same kind of probabilistic inferences that brain researchers are interested in. Qbists think the universe is a matter of perspective even at the most fundamental level; there is no single, objective moment when the cat’s fate is determined everywhere.

We are all designist.

IT’S ART, NOT SCIENCE::

Fanged Frog of Borneo Shows Speciation is Messy (Jake Currie, March 5, 2026, nautilus)

[D]istinctions between populations aren’t always clear-cut, and drawing the boundary can be a fraught endeavor. Take the fanged frogs of Borneo for example. One species (Limnonectes kuhlii), identified almost 200 years ago, has more recently been sliced and diced by a series of genetic analyses into as many as 18 distinct species.

But do these genetic distinctions really reflect biological reality?

To investigate, a team led by Chan Kin Onn of the University of Michigan collected DNA from fanged frogs throughout the Bornean rainforests, analyzing more than 13,000 locations in their genomes. Their findings, published in Systematic Biology, determined that the frogs do indeed belong to multiple species, but they’re clustered in six or seven distinct groups—that is, not 18.

“It’s not just one species. But it’s not 18 species, either,” Chan said in a statement.

The discrepancy exists because earlier genetic analyses focused on finding divergence between the populations using models that assumed no gene flow was taking place, meaning there was no interbreeding between the populations. But as Chan put it, “We found a ton of gene flow going on.”

It’s however many they choose to pretend.

APPLIED DARWINISM:

Why Team Trump Talking About ‘Lethalitymaxxing’ Should Alarm You: Trendy internet slang meets eugenics, the manosphere, and neo-Nazis. (Ilyse Hogue, Feb 20, 2026, The Bulwark)

The fitness-to-radicalization pipeline works like this: A young man who feels defeated by external factors finds power and community in spaces within his control. One of those places is the gym, where self-discipline is celebrated.1 This is not inherently sinister. The desire to be strong, healthy, and competent is deeply human. But if you go deeper into some parts of fitness culture, the message shifts almost imperceptibly from your value is determined by your body to some bodies—and therefore some people—are simply worth more than others.

RFK Jr.’s ‘concern’ about vaccines was never purely about what was in the syringe. He was always alluding to a logic familiar to those within eugenics movements: that strong, healthy, naturally resilient bodies don’t need pharmaceutical intervention, and that those who do are, in some fundamental sense, weaker. It’s no coincidence that Kennedy is now secretary of health and human services, and that Make America Healthy Again is the mainstream-laundered expression of that same ideology, only operating from inside the federal government.

Now, the Department of Defense is getting in on the game. The term “maxxing” comes from the looksmaxxing subculture—a bleak corner of the internet rooted in incel forums and built around the obsessive desire to optimize physical appearance. Where red-pill fitness and MAHA offered self-improvement as aspiration, looksmaxxing suggests natural remedy is not sufficient. Here, the ideology is even more explicit: Human worth is a function not just of genetics but how you can build on it. Your jawline, your clavicle width, your bone structure—these aren’t just aesthetic qualities. They are destiny. To improve them is to improve your social rank, your sexual prospects, and ultimately your value as a human being.

The “looksmaxxing” world grades men on a scale that ranges from “subhuman” to “Chad.” They trade techniques ranging from aggressive fitness regimens to hormone injections to “bonesmashing,” i.e., hitting your own face with a hammer to reshape your cheekbones. The movement’s newest star, a 20-year-old known as Clavicular, has injected his teenage girlfriend with fat-dissolving acid on livestream to reshape her jaw. He says he typically earns between $80,000 and $100,000 a month from streaming.

The looksmaxxing world is, as the Atlantic recently described it, “narcissistic, cruel, racist, shot through with social Darwinism, and proudly anti-compassion.”

WE’LL HAVE PLENTY LEFT WHEN WE CRASH INTO THE SUN:

The postliberal war on economics (Phil Magness, Feb 06, 2026, The Argument)

In a 2007 blog post, Deneen predicted an impending societal collapse from environmental degradation, noting “in all likelihood we’ll experience some severe civilizational dislocation in coming months and years as a result of peak oil.”

Peak Oil Theory was a trendy doctrine from the 2000s that foresaw an imminent natural resource depletion, whereupon fossil fuel energy production would enter into a rapid and irreversible decline. Widespread shortages and economic collapse would soon follow as our oil-dependent economy could no longer sustain consumption at current levels.

It has since fallen by the wayside among environmentalists as new fossil fuel exploration and better extraction technologies vastly expanded the world’s estimated oil reserves. Green activists today have shifted their arguments to emphasize climate change as their leading concern, even arguing for intentional fossil fuel sequestration on the grounds that the Earth’s atmosphere cannot handle the emissions that would arise from currently known oil reserves.

But for Deneen, the snapshot claims of late 2000s Peak Oil Theory provided the “eureka” moment that led him to develop postliberalism. He recounted this much on his blog:

[W]hen I learned about “peak oil” – that is, the imminent depletion of roughly half the world’s oil reserves, and by far the easiest accessible and cheapest stuff – it finally made sense to me why a political philosophy that I had long held to be fundamentally false – modern liberalism – nevertheless had prospered for roughly the past 100 years and had gone into hyper-drive over the past half-century.

Modern liberalism – the philosophy premised upon a belief in individual autonomy, one that rejected the centrality of culture and tradition, that eschewed the goal or aim of cultivation toward the good established by dint of (human) nature itself, that regarded all groups and communities as arbitrarily formed and therefore alterable at will, that emphasized the primacy of economic growth as a precondition of the good society and upon that base developed a theory of progress (material as well as moral), and one that valorized the human will itself as the source of sufficient justification for the human mastery of nature, including human nature (e.g., biotechnological improvement of the species) – is against nature, and therefore ought not to have “worked.”

In this telling, the posited resource limitations of Peak Oil Theory revealed not just the source of the coming environmental disaster, but its culpable party, which is to say liberalism — and specifically economic liberalism — itself.

The explosion of economic prosperity from the 18th-century stirrings of the Industrial Revolution to the present day depended upon fossil fuel in the literal sense. In Deneen’s reasoning, that fuel came from a limited resource that would soon be depleted. The Great Enrichment of the modern era, and indeed humanity’s escape from the multi-thousand-year Malthusian Trap of hunger and stagnation, only came about through artificial means that elevated humanity’s economic consumption beyond its “natural” state.

From Darwinism to Marxism to PostLiberalism, no bad idea has done more damage than Malthusianism.