June 8, 2026

…ALL BOATS:

What Liberals Get Wrong About the Middle Class (Stephen J. Rose and Scott Winship, 6/08/26, NY Times)

In a recent report, we measured class using constant, inflation-adjusted thresholds. The “core” middle class shrank, but so did the classes below the middle — the poor, the near-poor and the lower middle class.

In 1979, 36 percent of families were in the middle class. At first, it looks ominous that by 2024, a smaller number — 31 percent — could claim that status. But it’s only worrisome if you overlook that over the same period, the upper middle class grew to 31 percent of families from 10 percent. Meanwhile, the number of Americans falling short of the middle class — once more than half — dropped to 35 percent of all families.

The traditional middle class shrank because so many families became better off over time, not because more people fell short. At the same time, inequality rose, too. The higher up the income ladder a family reached, the more disproportionate the improvement. Rather than the rich getting richer and the poor getting poorer, rich and poor alike grew richer — albeit at much different rates.

WHY EMPATHY IS SELF-DELUSION:

The moderately easy problem of consciousness (Noah Smith, Apr 27, 2026, Noahpinion)

You know you’re self-aware, but that’s about it — you aren’t telepathic, so you have no way of seeing into anyone else’s mind and knowing what it’s like to be them. Actually, it gets worse — you don’t even know if you were really self-aware five minutes ago. For all you know, you could have been created by a powerful computer and given a complete set of false memories.1 The past version of you is just as alien to your currently self-aware self as any of the people around you.

This is known in philosophy as the “problem of other minds”. It’s closely related to the “hard problem of consciousness” — the question of how physical processes give rise to subjective experience. The problem of other minds means that the hard problem of consciousness will never fully be solved. Since you’ll never know whether other people are really conscious, you’ll never be able to get hard scientific evidence about why they’re conscious. You can never explain something if you don’t know if it’s true or not.

Similarly, you’ll never know what it’s really like to be someone else — whether the color red looks to you like it looks to them, whether they feel pain the same way you do, and so on. In fact, you’ll never even know what it was like to be you in the past. Subjective experience is incommensurable.

Sympathy is ample.