June 3, 2026

THE WAGES OF iDENTITARIANISM:

REVIEW: of Allen Buchanan, Political Tribalism: How It Hijacks Our Minds and Diminishes Our Humanity (Alexander Motchoulski, 2026.06.2, Notre Dame Philosophical Reviews)

Morally, tribalistic ideologies impede individuals’ moral reasoning primarily by representing politics as a zero-sum struggle of life and death on which one’s existence and identity depend (52-53). By representing politics as a condition of high-stakes group conflict, such ideologies are supposed to motivate transgression of what would otherwise be seen as moral norms in one’s behavior toward those that one views as Other.

Cognitively, tribalistic ideologies undermine our ability to reason about and with persons perceived as Other because such ideologies represent the other in terms of rigid stereotypes which obscure differences among persons falling within that category (36-37), impede one’s ability to take the perspective of persons deemed Other (45-47), and impede uptake of testimony from persons regarded as Other (80-81). Tribalistic ideologies’ effects on our moral reasoning compound with those cognitive effects, transforming what should be truth-seeking discourse into interactions aimed at defensive scorekeeping against opposition criticism (rather than fair consideration of and response to such criticism) and exercises in signaling one’s group affiliation and sorting one’s interactions to take place with one’s group (62-5).

Tribalism, then, is that way of thinking and feeling, of seeing and desiring and reacting, that is the driving force behind the antagonism observed in contemporary politics.

MODERNISM IS A HOAX:

The Cartoonist Who Mocked the Madness of Modernism: With biting satire, Alan Dunn captured how 20th-century architectural trends left everyday Americans astonished, baffled, and enraged. (Gabriele Neri, MIT Press Reader)


In 1936, Alan Dunn was paid $25 for his first cartoon in Architectural Record. The drawing shows a scene from American suburbia, with two single-family houses side by side. On the right, we see a modern, geometrically abstract abode with large windows set into very slim walls, a flat roof, bright metal parapets, and no traces of decoration. In short, a work of architecture aligned with the new avant-garde style spreading across the country.

Gabriele Neri is the author of “Alan Dunn,” from which this article is adapted.
But to the left, another house appears — one with much bolder features. It is composed of a post set into the ground on which two bare slabs are wedged, which constitute the entire living space on their own. The elevated living space is reached via steps with a curved handrail that rises from the ground to the top. There are no other pillars, not even walls, a roof, or windows. The house, in its sculptural incompleteness, is an exercise in absolute radicalism. Looking perfectly at ease, its inhabitant reads the paper, lounging on a futuristic chair, seemingly unperturbed by issues of privacy or climate control. This display gets on the nerves of his modernist neighbors, irritated by such extreme modernity.

“Well, we’re dated!” the wife complains to her husband. “That abstractionist next door built his house in space-time.”

It is a typical setup by Dunn, then a mainstay of The New Yorker’s graphic humor, notorious for satirizing the transformations of 20th-century American architecture. Trained at the National Academy of Design and the American Academy in Rome, Dunn was a shrewd visual critic who brilliantly juxtaposed everyday aesthetic banality with surreal disruption. He showed that, rather than a matter of substance, the modernity seeping into Americans’ lives was, above all, a phenomenon of form — a passing fashion soon to be supplanted by new trends and convictions.