May 2, 2026

MUNCHAUSEN BY PUPPY:

Placebo effect can work as well as real medicine – but your body may need permission to use it (Phil Starks, April 21, 2026, The Conversation)


Placebo treatments tend to be more effective when delivered by credible authorities. Pills work better when prescribed by doctors wearing white coats. Expensive pills outperform cheap ones. Injections produce stronger responses than tablets.

Some researchers have even removed the deception from placebo experiments entirely. In open-label placebo studies, patients are directly told they are receiving a placebo; and yet many still report significant improvement.

But look more closely at how these studies are run. Patients are not simply handed a sugar pill and sent home. They receive an explanation from a clinician, in a medical setting, within a structured ritual of care: a context that may be doing much of the biological work.

Even when the deception disappears, the social scaffolding remains. The permission to heal is still being granted by someone else.


The placebo effect is often framed as something happening inside an individual. But it does not operate in isolation.

Consider what happens in veterinary medicine. Dogs and cats cannot believe a treatment they’re given will work; they have no concept of receiving medication. Yet when owners and vets believe an animal is being treated, they consistently report improvements in pain and mobility that medical tests do not confirm.

In one study of dogs with osteoarthritis, owners reported improvement roughly 57% of the time for animals receiving only a placebo.

FORGETTING THE LESSON OF THE THIRD WAY:

Tiptoeing Towards Abundance?: Even when thriving markets are the goal, progressives have little interest in restraining the state. (Samuel Gregg, 4/01/26, Law & Liberty)

Given such opposition, it seems unlikely that supply-side progressivism will triumph anytime soon on the American left. That, however, raises the question of whether abundance liberalism could help facilitate some unexpected political realignments. Might, for example, there be opportunities for strategic or tactical alliances between abundanistas on the one hand, and classical liberals and fiscal conservatives on the other?

Those who believe in free markets have good reason to be disillusioned with the American right. It has been disturbing to witness the willingness of many conservative commentators and organizations once committed to free markets to contort themselves to conform to the latest economic nationalist policy. Equally problematic is some conservatives’ hard-to-disguise prioritization of acquiring power—or, in some instances, being seen in close proximity to it—over a principled adherence to economic liberty and limited government. Expediency has become the rule in far too many conservative circles, and the reputational cost is real.

But does this mean that classical liberals and fiscal conservatives can do business with those on the American center-left who are persuaded that there is value in abundance liberalism? Is there sufficient compatibility between, for example, their respective views of regulation to make substantive and lasting cooperation feasible?

I would not want to rule out the possibility of tactical or issue-specific alliances between supply-side progressives and free marketers. Politics often produces unlikely bedfellows, and it is possible to imagine partnerships focused on reducing excessive red tape. That said, there are good reasons to be skeptical about the prospects for any major collaboration, let alone a lasting political realignment.

One significant obstacle to any substantive alliance is the fact that abundance liberals are not fundamentally in the business of reducing the sway of government power throughout the economy. On the contrary, they think that a core goal of supply-side progressivism is to make the government more powerful through greater efficiency. A desire to engage in smart as opposed to ham-fisted industrial policy is different from being skeptical of industrial policy per se.

Moreover, the abundance liberals show little interest in a long-standing priority of American free marketers: reducing the size and growth of America’s ever metastasizing entitlement programs. Progressives are critical of Klein and Thompson’s willingness to prioritize other goals over maintaining and growing the welfare state. Yet that does not mean that anyone on the left is open to substantially reforming entitlement programs along the lines supported by President Clinton in the mid-1990s or affirming Clinton’s claim in his 1996 State of the Union address, “The era of big government is over.”

Debates over the size and reach of government bring us to another factor likely to obstruct any constructive conversation between supply-side progressives and free marketers: the reality that many influential segments of the progressive left—trial lawyers, public sector unions, environmentalists, government workers, university administrators, etc.—derive much of their power (not to mention, in some cases, their incomes) from precisely the type of complicated and growing nest of regulations that abundance liberals want to tackle. It is not clear why any of these actors would compromise critical foundations of their economic well-being and political power to enhance the abundance of goods throughout the economy. These hard political facts would raise real questions about the abundanistas’ ability to deliver on their side of any bargain that they made with fiscal conservatives.

Lastly, and most significantly, there is a basic incongruity between free marketers’ and supply-side progressives’ respective views of the state. Classical liberals and fiscal conservatives want strong and preferably constitutionally grounded limits on the state’s capacity to pursue interventionist policies. That is not the position of supply-side progressives.

Klein and Thompson, for instance, are careful to praise progressive totems such as the New Deal for its “boldness” and for cementing into policy-stone the belief that “the federal government must take an active role in managing the American economy and protecting workers.” But no serious free marketer is going to affirm either the New Deal or the notion that any government should—or even can—“manage” an economy that reached the size of approximately $31.49 trillion (nominal GDP) in 2025. Trying to make the government more efficient at directing economic life is not the same thing as making the state less economically intrusive.

These and related questions make any lasting rapprochement between free marketers and abundance liberals unlikely. And that creates challenges for both, not the least being the frustrations associated with relative political isolation for as long as the progressive left and nationalist right exercise hegemony over their respective spheres of American politics.

The “abundance” crew have forgotten the insight of the Third Way (Blair, Clinton, etc.): you can use First Way (capitalist) means to generate ever greater wealth to fund the Second Way’s ends (a secure social safety net)

AN ECONOMY EXISTS TO CREATE WEALTH, NOT JOBS:


Why Europe doesn’t have a Tesla (Pieter Garicano, 17th February 2026, Works in Progress)


What really sets Europe apart from states like California is different. Relative to income, it costs large companies four times more to lay off Germans and French than American workers, a difference arising entirely from different regulatory approaches. As a result, it virtually never happens: Americans are ten times more likely to be fired than Germans in any given year. In this respect, the European economy differs greatly from the American one. By American standards, a European business has to be exceptionally confident that it will want an employee for a long time before hiring them.

This may sound like a great virtue of European life, and in a way it is. But it has costs. If it is expensive to fire people, then companies may pay them less in order to balance out employment costs, or they may not employ people at all. To understand the innovation gap, however, there is a third effect that is even more important. If it is expensive to lay people off, employers avoid creating jobs that they might subsequently discontinue. Innovation involves experimentation and risk, so jobs in innovative areas of the economy are more likely to be discontinued than jobs elsewhere. High severance costs create a fundamental incentive for European businesses to avoid innovative areas and concentrate on safe, unchanging ones. In the long run, this is a recipe for decline.

IT’S THE POINT OF DARWINISM:

What I Learned from Teaching Darwin (C. Brandon Ogbunu, 04.23.2026, undark)

On the first day of class, I joked with students that I would play the role of their politically conservative uncle. That is, there would be no trigger warnings and none of the cushioning that has become standard in college courses that include exposure to ideas and readings with offensive language or content. I told them that we would read Darwin’s books as they were written and try to understand them, and if they didn’t like that, to enroll in a different course. The larger lesson was simple: To study a complex world, you must read difficult material and learn to interpret it with rigor and empathy.

I was priming the class for Darwin’s views on race and gender, ideas that complicate many of our largely positive opinions of him (mine included). Some of my selective memory, which demotes his problematic takes, has support: There is a literature on how progressive he was compared to scientists like his cousin Francis Galton, who coined the term “eugenics” in 1883. But reading Darwin’s 1871 book “The Descent of Man” in a classroom with several young women from around the world softened my rigid stance that the right response to backward takes is to simply get over them. I still believe that refusing to read or interpret such work is unscholarly. But I also came to admit something I had been too eager to brush aside: Even when we consider historical context, there is still something painful about reading a giant of science describe human differences in the language of hierarchy, rank, and levels of civilization.

If his ideology did not place white men at the pinnacle, no one would ever have heard of him.