October 30, 2025

HOLD THE SABOTS!:

AI Pessimism Fades as Reality Takes Hold (Brent Orrell, 10/30/25, AEIdeas)

In a large-scale Harvard Business School survey of 2,357 adults evaluating AI usage in 940 occupations, they found that reactions depend on how AI’s role is described. When AI was presented as a tool that augments rather than replaces human labor, a majority of Americans supported its use in 94 percent of occupations. Even when AI was described as fully automating core job tasks, respondents favored its use in 58 percent of occupations if it could outperform humans at a lower cost.

The key is specificity. When AI’s potential benefits are explained concretely—faster diagnoses, fewer repetitive tasks and injuries, better scheduling—attitudes shift from fear to interest. In the abstract, AI feels threatening; in context, it often looks like a gift.

THE UNIVERSA:ISM THAT MAGA FINDS INTOLERABLE:

The Fabric of America… ‘Liberty and Justice for All’: America’s Pledge of Allegiance is a far weightier philosophical proposition than is likely recognized by those who recite it routinely. (F. Andrew Wolf Jr., October 27, 2025, American Spectator)

What is so compelling about Bellamy’s words is their affirmation of universal principles. They arrive late in the piece, but they pack a powerful philosophical punch.

Two principles are given voice: liberty and justice, but it’s the ending to the pledge — “liberty and justice for all” — that transforms abstract concepts into concrete obligations which the state has a responsibility to affect for all Americans.

When we recite the pledge we are exclaiming to the world this is who we are as Americans and what we stand for: we are both promising to be loyal to “the Republic for which it [the flag] stands” and our government is charged with the responsibility to provide us “with liberty and justice for all,” in whatever form that obligation might take.

Through the pledge, liberty and justice become tangible responsibilities which our government, bound by constitutional restraint through the Bill of Rights, is charged to honor and respect.

OUR TEACHERS WERE GASLIGHTING US:

When Baseball Threw Physics a Curve (Brad Bolman, 10.22.25, Pioneer Works)


In October 1877, the Cincinnati Enquirer hosted a debate between two physics professors in Ohio over a broiling national controversy: Was there such a thing as a curveball?

Pitchers claimed they were throwing them, batters claimed they were missing them, and fans claimed they were seeing them, but a chorus of doubters argued that the “curved ball” was a physical and scientific impossibility. On one side of the Enquirer debate was Orange Nash Stoddard, a distinguished science professor at Wooster University, lovingly nicknamed the “Little Wizard” by students. On the other was Robert White McFarland, a mathematician and civil engineer at Ohio Agricultural, which we now know as Ohio State. Stoddard’s position: “There is no such thing.” McFarland’s: “There is a curve.”

At the end of the nineteenth century, baseball was rapidly professionalizing and growing in popularity. For many, its geometric diamond arrangement and the spectacular physics of bat and ball made it a truly scientific sport. In turn, fans, players, commentators, and even natural scientists used baseball to test theories about the natural world. How far could a hit ball travel? Could a thrown ball really curve? Although debates over the curve are known to fans and sports historians alike, they are usually understood in a narrative of progress: an old misperception of physics that inevitably gave way to scientific truth. But the curveball debate was more than that. It was an argument about the contours of our shared reality. Could baseballs really bend along their path, or was it all a collective delusion?