Anglospherics

SOVEREIGN, BUT OPEN:

Margaret Thatcher’s Character and Legacy (Robin Harris, November 27, 2023, European Conservative)

Mrs. Thatcher was sincere in wanting Europe to be a success. But what she wanted the European Common Market to be was not what most of the other states eventually wanted. Her British successors then gave up on the battle to steer Europe away from centralism. If she had remained a few more months in office, she would have vetoed the Maastricht Treaty. That would have allowed Britain to remain within the existing framework, while others integrated further under new treaties. Brexit would, therefore, have been unnecessary. In this sense, she would have kept Britain in Europe.

The important text for all this, if now only as an inspiration, is her Bruges Speech to the College of Europe in 1988. I had a hand in it. Read it, and you will see that it is not anti-European. In fact, in the speech she extolls Europe’s legacy and values, especially those of Christendom. She adds that “Europe is not the creation of the Treaty of Rome.” She calls for cooperation between independent sovereign states and makes clear that nationhood must not be devalued. She says it is “folly” to attempt creating what she called an “identikit European personality.” That is what virtually all right-of-centre Europeans believe today.

The Bruges speech was also ahead of its time in reaching out explicitly to Europeans living in the thrall of Communism. “East of the Iron Curtain,” she said, “people who once enjoyed a full share of European culture, freedom, and identity have been cut off from their roots,” She added that “we shall always look on Warsaw, Prague and Budapest as great European cities.”

IDEAS RIGHT, SOURCES WRONG:

A philosophical defence of democracy: Our shared humanity is the grounding principle—and one we would do well to remember (Sasha Mudd, November 1, 2023, Prospect)

At the heart of the liberal political tradition—classically associated with Immanuel Kant and John Stuart Mill—is the radical claim that all human beings, just by virtue of being human, are of equal moral worth, no matter the circumstances of their birth or where they are situated in society.

The liberal tradition takes this basic moral equality to ground equal social and political rights, including the right to vote. It therefore opposes any political system—from autocracy to hereditary monarchy—that fails to show equal respect for persons by turning morally arbitrary social differences into sources of political hierarchy and oppression. People must not be dominated or treated as mere means to others’ ends, and by the same token people have a right to participate in shaping their own destiny, rather than having one imposed upon them. Importantly, this task of democratic self-rule is a collective one. It seeks to secure everyone’s equal rights and freedoms, by means of collective decision-making.

Except, of course, that the equality is derived from the Gospels and the republican liberty from Rome.

THE TRUE BELIEVERS:

The End of History and The Last Man and Liberalism and Its Discontents (Pierre Lemieux, Fall 2022, Regulation)

[F]ukuyama realized that liberal democracy could meet obstacles on the path to the end of history. One danger would be a drift into extreme equality at the cost of freedom. The more equal society becomes, the more remaining small inequalities seem to stand out. As a result, society could splinter into closed identity groups. Trying to create an equal society could also result in building a new class of privileged rulers, as happened under communism. The equalizers tend to not be the equals of the equalized.

Fukuyama noted that the perils of liberal democracy are accentuated by a current philosophical crisis over the “nature of man.” For many environmentalists, man is just another organism, due no special respect. This view has not changed over the past three decades.

Another peril is the return of thymos from those affected by megalothymia, who want to be more recognized than others—as opposed to isothymia, the equal recognition of all in a democracy.

We know this as Identity politics.

INFORMATION WANTS TO BE FREE:

China Tried to Keep Kids Off Social Media. Now the Elderly Are Hooked (LAVENDER AU, NOV 25, 2023, Wired)

Gao is 69 years old, one of a growing cohort of elderly people who have moved away from television and gravitated to Douyin, China’s most popular short-form video app. There are 267 million people aged over 60 in China, according to official statistics, and while China’s government has tried to limit young people’s use of Douyin, worried about its addictive nature, many of the app’s habitual users are their parents, or even grandparents.

“Whenever he’s not cooking, swimming, or sleeping, he’s on Douyin,” his daughter Helen says. “It’s brainless entertainment. It’s better to be playing with a cat, it’s better to be doing anything else.” She’s not a Douyin user herself. “I already have attention problems,” she says. “Douyin would make that worse.”

A former soldier, Gao follows the Israel-Palestine crisis and the war between Ukraine and Russia through videos made by commentators. He shows me one where a political analyst translates headlines from English-language media outlets, such as The Times of Israel. He watches others for their analysis of military strategy.

While television broadcasts the official viewpoint, Gao says that on Douyin there are often videos from different camps putting their views across. The censors might get to them after a while, but it’s possible to witness a spectrum of opinions.

FORCING THE CONTRADICTIONS:

Poll: Gantz popularity increases, Religious Zionist Party falls below electoral threshold (MEMO, November 25, 2023)


A poll on Friday showed an increase in the popularity of the head of the National Camp bloc and member of the War Cabinet, Benny Gantz, highlighting that he has significantly surpassed the Likud Party led by Prime Minister Benjamin Netanyahu. However, the surprise in the poll was the fall under the threshold rate of the far-right and racist Religious Zionist Party, headed by the Minister of Finance Bezalel Smotrich.

hISTORY eNDS EVERYWHERE:

Shock therapy, please: A frustrated Argentina has chosen radical economic reform (David Smith, 11/22/23, The Critic)

In the eyes of the voters here, the folks in power had for so long buried decency in a mafia-style political operation, designed to keep themselves in power forever — robbing one of the richest countries on the planet for themselves. They have been making almost half the population certifiably poor and dependent on government handouts, despite a rhetoric of inclusion and social justice that had the old Left in Europe celebrating the ruling Peronist party.

In this scenario, libertarian maverick Milei, an economics professor barely known three years ago, stormed the country with a chainsaw, promising to slash the state and get rid of the entrenched caste of politicians. Anarcho-capitalist, he calls himself. He’s never knowingly undersold.

Milei’s voters were overwhelmingly young, across the entire country, showing how much this means to them. The next generation of Argentines saw this election as do or die — or do or leave — and voted in overwhelming numbers for the former goalkeeper with a boyhood aspiration to be Argentina’s Mick Jagger. To them, the economics professor offered hope: a future that might keep them in a country they love. His message was direct and TikTok savvy: completely blunt on the need for radical change, with private property and capitalism as the guarantees of freedom.

It worked. On the 40th anniversary of its return to democracy, Argentines stood up to be counted and positively chose shock therapy. To protect the integrity of their polling stations, tens of thousands of volunteers watched over every vote cast. Amazingly, all sides ended up acknowledging that the democratic process on voting day was exemplary; the result was accepted as the will of the majority. Again, a positive.

The Second Way failed everywhere.

MINOR CARTAS:

Declarations, Compacts, & the American Constitutional Tradition (Bruce Frohnen, November 20th, 2023, Imaginative Conservative)

The American constitutional tradition stretches back beyond our shores to England (and, thence, through Rome, to Greece, and to Mt. Sinai). It is a tradition shaped on this continent by experience and the character of the people. Clearly, the rhetoric of one paragraph in one document of distinctly limited purpose cannot define such a tradition. Rather, the broad, thin claims of the Declaration, like the theologically and politically demanding purposes of the Compact, form parts of a federal vision of political society. In this vision, local communities play the primary role in government, protecting the fundamental institutions in which good character is formed. But beyond these communities there must be a wider, less organic and communitarian organization with the more limited purpose of defending the common good of the states and localities, securing them against foreign aggression and keeping the peace among them. What we have, then, in the transition between Compact and Declaration, is not “progress” toward ideological abstractions, but rather movement from the more local, organic, and primary, toward the more general and conventional. Both are necessary for a functioning society and can, as they did in America, work together to form a more perfect union.

Our texts vindicate–then universalize–our rights as Englishmen.

THE DRAGON HAS NO TEETH:

China’s Self-Inflicted Economic Wounds (TAKATOSHI ITO, 11/21/23, Project Syndicate)

[X]i’s obsession with control continues to pose a serious threat to China’s prospects. Not only does it hamper innovation by domestic firms; it also discourages foreign investment.

Already, foreign companies, such as the polling and consultancy group Gallup, are fleeing the country. This can be partly explained by China’s economic slowdown, which has reduced the availability of high-return investment opportunities and, together with demographic trends, promises to shrink the Chinese market over time. But, with China still targeting 5% growth, there is clearly more going on.

In fact, foreign companies worry about becoming the target of spurious antitrust investigations, and fear that the newly expanded, but deliberately vague counter-espionage law could result in them being punished for normal business activities. Of course, US restrictions on high-tech exports to and investment in China are not helping matters.

China today shares many features with Japan in the 1980s. But the biggest risks to its economic prospects are all homegrown. By prioritizing security and stability – through surveillance, control, and coercion – over economic dynamism, China’s leaders are abandoning some of the policies and principles that underpinned the country’s “economic miracle.”

You can’t have a Clash of Civilizations when there is only one.

THE ACTUAL METRIC SYSTEM:

Much as it galls the French, English has become Europe’s cultural lingua franca (Tomiwa Owolade, 18 Nov 2023, The Guardian)

In 1871, the German chancellor, Otto von Bismarck, crushed France and annexed the territory of Alsace-Lorraine after the Franco-Prussian war. More than a decade later, Bismarck hosted the Berlin Conference of 1884-1885, which carved up Africa into European colonies, and spoke to the other European delegates in French.

The role French played in the past as the lingua franca of Europe has been replaced today by English. If two Europeans meet each other in any part of the continent, and they don’t speak the same native language, they will probably speak to each other in English.

FREEDOM IS UNWORTHY OF MEN:

Gentlemen and Chivalry in the Age of Steel (SCOTT HOWARD, NOV 18, 2023, Freemen News-Letter)

Of all the great works of the Western literary canon, one that too often goes unknown or undiscussed is the Enseignements of Louis IX, a letter to his son. The letter modeled for his son what it meant to be a good Christian king in his time. The letter speaks of virtue and sacrifice. It implores the next king to be just to all his subjects and to remember that they are all brothers of his in the eyes of Christ. In short, the letter preaches the virtues of a good Christian statesman.

Though we live in an era where Christian monarchs are few and far between, the lessons of Saint Louis’ letter remain relevant. It is not merely a portrait of a good statesman. The letter describes, in part at least, what it means to be a good gentleman in the Western tradition. The virtues of the gentleman—to be just and kind to those around you and to strive to be a good man in the face of all challenges—are principles present throughout the Western canon. […]

I will leave off with another quote to ponder, this time from James Russell Lowell, related to the crisis of modern man:

“It is man who is sacred: it is his duties and opportunities, not his rights, that nowadays need reinforcing. It is honor, justice, culture that make liberty invaluable, else worse worthless if it means freedom to be base and brutal.”

-James Russell Lowell, Letter to Joel Benton, 1876

Reminding men of their duties and opportunities—reminding them that their liberty requires tempering—is the first step towards resurrecting the gentleman.

Liberty is a social virtue; freedom an anti-social vice.