IMAGO DEI:
Sacred Limits and Free Institutions: How Jewish thought helped shape the West — and why it still matters. (Shmuel Klatzkin, March 21, 2026, American Spectator)
The most important of Chabad’s ideas lie in the deep insights of the Jewish mystical tradition into the nature of God’s creation. In the language of the 16th century Tsefat school of Rabbi Yitzchak Luria, before there was a creation, before there was time, before there was a “before,” there was only the Infinite Light of God. No boundaries or delimitations existed, no definitions, as nothing was defined, as there was no finitude, only the infinite.
How could a world of individuation come to exist when there could be no boundaries? Every particular thing would be overwhelmed by infinity.
But limitlessness means as well that there was no boundary to stop God from choosing to limit Himself in order to make a world that could endure and enter into a relation with God blessed by Him with a consciousness and an identity.
These are the preconditions of love. The world was created by God choosing to make love possible by making space to bring the beloved into being.
It is this world that God loves. He sees it as He creates it and calls it good, again and again. He sustains it by choosing again and again to make the space for His beloved creatures to know themselves and then to know Him. God becomes greater in this way than any being trapped in stasis, imprisoned in infinity.
God informs us in His word that we humans are created in His image and that He has put the world within us, enabling us both to work it and preserve it. We can become deputized creators, created in His image, making the world become better and preserving its ancient good, the way it has always been in God’s mind, which sees through to the end from the beginning.
We learn that we become great through making room for others — not by compulsion, for God is uncompelled — but by choice. We become greater through submitting to love, through choosing to limit our fixation with the infinite realm of our private self to willingly love our fellows and make space for them in every meaningful way, even to the last full measure of devotion.
