April 3, 2026

THE CULTURE WARS ARE A ROUT:

The shadow of the thorn tree: Christian culture must combine tradition and modernity (Sebastian Milbank, 3 April, 2026, The Critic)

These thoughts were brought to me powerfully by one of my favourite songs — “The Man Comes Around” by Johnny Cash. It’s a remarkable song, with a remarkable backstory. Released only a year before his death, in 2002 when Cash was an old man, it was the fruit of an improbable musical resurrection. After years in the musical wilderness, music producer Rick Rubin, known for his work with rappers and heavy metal bands, formed an improbable partnership with Cash, who produced much of his best work in the twilight of his life and career. Rubin, a secular Jew with an eclectic spirituality, got on remarkably well with the evangelically Christian Cash, and the pair would “take communion” together every day, with Cash describing the eucharist over the phone to Rubin.

The song itself is suffused with the words of Job, Acts and Revelation, but its origins, strangely, were in a vision. Cash dreamed that he was in Buckingham Palace, where he met Queen Elizabeth, who turned and said to him “Johnny Cash, you’re a thorn tree in a whirlwind”.

Cash is a late flowering of a very old tradition: the popular musical and religious imagination of the English-speaking peoples, and it’s nowhere more evident than in that song. From “terror in each sip and in each sup”, to “it’s hard for thee to kick against the pricks”, the poetry of the King James Bible vibrates through his music. At once sinister and joyful, sublime and homespun, it’s a song about the end of the world and it is impossible not to feel a chill as Cash sings of “measured hundredweight and penny pound/When the man comes around”.

I love it because it is a 21st century song plugged directly into the crackling electricity of the soul of English religiosity.

YNWA, BRO:

An American Who Became a Football Fan (DAVID CAMPBELL, 5/02/26, Country Squire)

I grew up in the era of the Pittsburgh Steelers dynasty of the seventies, when Coach Chuck Noll, Quarterback Terry Bradshaw, Franco Harris, and the Steel Curtain Defence led by Mean Joe Greene ruled the roost. They were the American equivalent of Liverpool FC during those same decades—the Liverpool of Shankly and Paisley, of Keegan and Dalglish, Rush and Souness.

Now here is the surprising thing: for all my travels throughout England, my love for Premier League football was discovered not in a Liverpool pub or a London stadium, but in a sports bar in Pittsburgh, Pennsylvania. There, a faithful congregation of Liverpool supporters gathered to cheer their team at unholy hours, watching matches beamed across the Atlantic. The brethren took me in and patiently explained the intricacies of the game: the positions and responsibilities of the goalkeeper, the defence, the midfield, and the attack (and yes, a striker and a forward can be the same thing, but do not assume they always are). They taught me it is called a pitch, not a field; a match, not a game; a kit, not a uniform. They reviewed the laws of the game and the endless complexity of tactics—a lifetime’s study, I am discovering.

GLOBALIZATION IS AMERICANIZATION:

The Spirit of Passover and the American Story: Liberation and new beginnings are themes of the Jewish holiday that can help us to revitalize our sense for the prospects and future of our country. (Sam B. Girgus, Apr 03, 2026, The Bulwark)

Mary Antin was one such person, and her story merits reflection. After leaving czarist Russia as a teenager, Antin came to America, which she later characterized as “The Promised Land,” a new Jerusalem, thereby recalling the sensibility and vision of the founding Puritans. She wrote of her “faith in America” as a “healing ointment.” She claimed that “I am the youngest of America’s children, and into my hands is given all her priceless heritage.” She writes, “Mine is the whole majestic past, and mine is the shining future.”

Ours, too, is the shining future, even if it doesn’t seem so bright right now. Ride with us and we will do our best to help you hold on to your belief in the American project.


Antin is a representative figure of the historic Jewish passion for reopening and renewing the American story; freedom from the violence of the pogroms of her childhood was an important part of her adopted country’s great promise. Such freedom is a core part of the American idea, and it has a natural symbolic connection to the Passover narrative of liberation.

The best part of Passover is always when a kid or guest realizes how American it is.