August 21, 2025

THERE’S NO SUCH THING AS QUALITY:

AI has passed the aesthetic Turing Test − and it’s changing our relationship with art (Tamilla Triantoro, 20, 2025, The Conversation)

In 1950, British scientist Alan Turing wondered how and when the outputs of a computer would be indistinguishable from those of humans. Pictures From History/Universal Images Group via Getty Images
For decades, this remained a theoretical benchmark. But with the recent explosion of powerful chatbots, the original Turing Test for conversation has arguably been passed. This breakthrough raises a new question: If AI can master conversation, can it master art?

The evidence suggests it has already passed what might be called an “aesthetic Turing Test.”

AI can generate music, images and movies so convincingly that people struggle to distinguish them from human creations.

In music, platforms like Suno and Udio can produce original songs, complete with vocals and lyrics, in any imaginable genre in seconds. Some are so good they’ve gone viral. Meanwhile, photo-realistic images are equally deceptive. In 2023, millions believed that the fabricated photo of Pope Francis in a puffer jacket was real, a stunning example of AI’s power to create convincing fiction.

CONSERVATISM SEEKS TO CONSERVE LIBERALISM:

The Concrete Humanism of Aspirational Conservatism: (Conservatism needs to rediscover its aspirational character to appeal to a rising generation. John D. Wilsey, 8/18/25, Law & Liberty)

What is the point of conservatism? Is conservatism only relevant for politics and partisanship? Is it only the neighborhood crank, the peevish uncle, or the lunatic on Facebook that has an interest in being a conservative? Or is being a conservative like being a traditionalist, resisting change for no better reason than, “we’ve always done it this way”?

In other words, can we think of any good reason to be a conservative other than politics, culture wars, or traditionalism?

Of course we can! When conservatism is only about tradition for tradition’s sake, maintaining the status quo, or fleeting partisan power mongering, it is repellent, not attractive; it is boorish, not classy; and it is misanthropic, not humanistic. In my recent book, Religious Freedom: A Conservative Primer, I attempt to lay out an alternative vision.

American conservatism is as old as the Republic, and that conservatism has always been far upstream of politics. Politics is important to conservatives, but cultivating the permanent things—the good, the true, and the beautiful—is of primary importance. Conservatism is a temperament, a disposition, an attitude that looks to conserve those things in humanity that make life worth living.

I also think of conservatism as aspirational. Conservatives do not value the permanent things like Aesop’s dog in the manger, or as a miser who stuffs a hoard of cash in the mattress. We seek the conservation of the permanent things for the sake of the freedom and flourishing of individuals, societies, and the nation. Aspirational conservatism aims for an ever-higher destiny for persons, guided by the best of American tradition, while always acknowledging human limitations, the inevitability of change, and the ubiquity of imperfection. In this way, conservatism was made for man, not man for conservatism.