TRANSITORY IS AS TRANSITORY DOES:

Pockets of price deflation might be around the corner — just ask Walmart (Neil Irwin & Courtenay Brown, 11/17/23, Axios)

The American Farm Bureau said in its annual tally that the average price of a Thanksgiving dinner meal with turkey and sides is down 4.5% from 2022’s record high.

The intrigue: For general merchandise — all items excluding groceries — Walmart is rolling back pricing, “which will help our customers during this holiday season,” McMillon said.

THE TIGHTENING NOOSE:

Trump’s Own Witness in Fraud Trial Admits He Knows Nothing About Finances (Tori Otten, November 17, 2023, New Republic)

Laposa said the attorney general’s approach to valuation was “flawed” because it relied on a market value analysis of Trump’s properties. He argued it should have been based on the investment value, which takes into account the owner’s investment requirements.

When Laposa returned to the stand Friday, a lawyer for the attorney general’s office asked him if he had any experience reviewing personal financial statements. Laposa said no.

The lawyer, Louis Solomon, then asked if Laposa is or has ever been a certified appraiser. Again, Laposa said no.

Solomon cited Laposa’s initial deposition from July, in which he said that when “disparate valuations exist, it is prudent and common practice to examine the underlying assumptions.” Laposa admitted he had not done so with Trump’s valuations.

Laposa also revealed he had never seen the financial statements for Trump’s property at 40 Wall Street, which might make it difficult to value the property accurately. (On the stand Thursday, Laposa said that 40 Wall Street in Manhattan was also undervalued.)

It’s unclear what Trump’s legal team sought to accomplish by bringing in Laposa as an expert witness. His disastrous testimony reflects how much of the trial has gone for Trump.

Pretty hilarious that Never Trumpers pretended this was a weak case to try to establish their bona fides.

EFFECTIVELY, OUR MISSION STATEMENT:

Plausibility and Relationships: You Are What Your Friends Believe (Andy Patton, JAN 21, 2022, Still Point)


Peter Berger will be our guide for today’s tour of social plausibility. Berger coined the term “plausibility structure” to refer to the societal contexts of networks of meaning within which these meanings make sense or are made plausible. He is a leading thinker in the field of the “sociology of knowledge,” which, for me, has been a key that unlocks this aspect of the story of modern deconstruction.

Berger lays out his basic perspective in A Rumor Of Angels:

“For better or for worse, [humans] are social beings. Their “sociality” includes what they think, or believe they “know” about the world. Most of what we “know” we have taken on the authority of others, and it is only as others continue to confirm this “knowledge” that it continues to be plausible to us. It is such socially shared, socially taken-for-granted “knowledge” that allows us to move with a measure of confidence through everyday life.”

Berger is saying that our beliefs first come to us through the beliefs of others, and they only remain believable if they continue to be supported and nourished through a believing community that also shares them. In other words, our beliefs become a taken-for-granted part of our paradigm if they are continually confirmed by our social environment. We hold things to be true because people around us also hold them to be true.

IN CASE YOU WONDERED WHY BRITS SPIED FOR THE USSR:

A Great Film That Wasn’t: Master and Commander: Far Side of the World is slavish to reality in trivialities, and pure fantasy in much greater, more complicated matters. (Peter Hitchens, Nov 14, 2023, American Conservative)

But my deeper objection is to a grave and mistaken attempt to alter a major element of the books. The title of the 2003 film is Master and Commander: The Far Side of the World. And The Far Side of the World is the title of a book to which a lot of the film is closely related—except for one thing. It pits Aubrey in a conflict with the United States Navy, which is harrying British whalers. This important moment in British and American Naval History is also dealt with in an earlier book, The Fortune of War, in which Aubrey takes a slight role in the great 1813 duel off Boston between the USS Chesapeake and HMS Shannon.

These two ships, beautiful, evenly-matched, both with brave and chivalrous captains, fought briefly and savagely and the Americans lost. The War of 1812 might easily have been the first of many between America and Englnd. The soppy view of permanent Anglo-American brotherhood is entirely wrong, ignoring as it does Washington’s stinging fury when Britain built commerce raiders for the Confederacy, and their growing naval rivalry before and after the 1914–18 war. During a voyage to London in December 1918, Woodrow Wilson told his aides that if Britain did not come to terms over sea power, America would “build the biggest Navy in the world, matching theirs and exceeding it…and if they would not limit it, there would come another and more terrible and bloody war and England would be wiped off the face of the map.”

The historian Adam Tooze revealed recently that growing naval confrontation between these two supposed shoulder-to-shoulder eternal friends was so bitter that “by the end of March 1919 relations between the naval officers of the two sides had degenerated to such an extent that the admirals threatened war and had to be restrained from assaulting each other.” My father’s attitude towards the U.S. Navy was never especially generous (I used to wonder why) and he perhaps recalled the Suez crisis during which the then head of the USN, Admiral Arleigh Burke, discussed open warfare between the two nations with the Secretary of State, John Foster Dulles.

There’s a strong spirit here of Bill Haydon’s rant at the end of Tinker, Tailor, where he explains to Smiley that he hates America because Britain exists only in its shadow.

UNIVERSALIZING MAGNA CARTA:

To Kill the King: a review of The Blazing World: A New History of Revolutionary England by Jonathan Healey (Paul Krause, 11/12/23, Voegelin View)


How did Puritanism become such a potent force in seventeenth century England? As Healey notes, the changing economic dynamics of England were part of it. The rise of the yeoman middleclass naturally disposed this new social class of Englishmen and Englishwomen to embrace a new religion and theology that accepted their difference from the lower class peasants and the upperclass aristocracy while affirming their newfound wealth as a sign of God’s grace. The theological cosmos of Puritanism equally allowed Puritans to make sense of a changing world that was rapidly distinct from the medieval cosmos of scholastic Catholicism, the same medieval cosmos still preached by the Church of England even though it now had a Protestant monarch.
Furthermore, the social changes wrought by the explosive population growth of the previous century led to the rise of schools, many of whom were now staffed and serving the “middling sort” that many Puritans were themselves members of. “There were more schools now than ever before, and more children of the gentry and yeomanry attended Oxford and Cambridge or the Inns of Court…As they experienced the world of education, culture, print, and the bright lights of London, members of the middling sort were able to dream, quite literally, about future prosperity for themselves and their children.” Among these new schoolmasters was the Puritan Thomas Beard and his student-pupil Oliver Cromwell.


Additionally, political changes helped lead to the rise of Puritan power. The growth of England’s economy and its population boom meant that a new political system needed to be created to accommodate these changes since the existing political order was insufficient to meet such rapid changes. “Because the English state had no standing army, no professional police force, and precious few bureaucrats, it depended for its functioning on households willing to serve office. The gentry would supply the magistrates and grand jurymen, the middling sort the constables, petty jurymen, overseers of the poor, churchwardens and various urban offices.” As England’s population grew and the demands for a larger social-political order arose with it, lo and behold it was Puritans—the generally educated and well-to-do in the towns now needing legal offices to be filled, churches to be administered, and law officers to keep the peace—who stepped up and served to fill these new demands.


Thus, by the death of James I, though the king held moderate Calvinist sympathies despite embracing anti-Puritan policies, the Puritans were now well-represented in England’s semi-democratic political structure and system that had been built by the needs of a world transforming away from the static and rigid medieval economy. As the new Stuart kings pushed an ever more aggressive anti-Puritan program, which had the effect of destabilizing the relatively new socio-political and economic order that many Puritans found themselves serving and benefitting from, the stage was set to kill the king and overthrow the Stuarts. The social, political, economic, and religious changes that were all occurring in seventeenth century England were now racing toward an ideological battle.
*
How did Charles I become an enemy of the Puritans? His father, James, left the Crown nearly bankrupt, saddled with debt, with even more debts accruing. Additionally, as Charles began his reign, theological disputes within the Church of England were expanding and couldn’t be contained. Arminianism and ceremonialism began to make headway at the highest levels of the English clergy even if a majority of the parish clergy remained Calvinistic. This widening gap between episcopal leaders embracing what seemed to be Catholic views (emphasis on free will in salvation and the rituals of the Liturgy) and the small church Calvinist clergy (many of whom were Puritans or sympathetic to Puritanism) caused some leading Puritans to believe the king was a secret Catholic in promoting episcopal leaders who held beliefs similar to Catholicism. Further, the Thiry Years’ War in Europe was turning Protestant hearts against the pacifist policies of the king; while King Gustavus Adolphus of Sweden would eventually rescue the Protestant cause in Germany, many English Calvinists had been putting pressure on the king (James and Charles) to intervene on behalf of beleaguered Protestants on the continent.


Although England had avoided formal entry into the Thirty Years’ War, English and Scottish volunteers were permitted to serve in the Protestant armies. Eventually, England got into war with France and Spain on side issues, which included the French use of loaned English ships to oppress their own Protestant subjects and the English hope to successfully raid Spanish treasure ships and use the plundered gold and silver to pay off its rising debts. Needless to say, the conflicts with France and Spain did not go well. Mounting debts which required new taxes, religious disputes which saw Charles advocate on behalf of Arminian and ceremonialist clergy, and his eventual dissolution of Parliament as its newly elected members were opposed to his many policies led to the burning flame that eventually consumed England.

No representation without taxation.

INFINITUDE:

A PERFECT GAME: THE METAPHYSICAL MEANING OF BASEBALL (David Bentley Hart, August 2010, First Things)

My hope, when all is said and done, is that we will be remembered chiefly as the people who invented—who devised and thereby also, for the first time, discovered—the perfect game, the very Platonic ideal of organized sport, the “moving image of eternity” in athleticis. I think that would be a grand posterity.

I know there are those who will accuse me of exaggeration when I say this, but, until baseball appeared, humans were a sad and benighted lot, lost in the labyrinth of matter, dimly and achingly aware of something incandescently beautiful and unattainable, something infinitely desirable shining up above in the empyrean of the ideas; but, throughout most of the history of the race, no culture was able to produce more than a shadowy sketch of whatever glorious mystery prompted those nameless longings.

The coarsest and most common of these sketches—which has gone through numerous variations down the centuries without conspicuous improvement—is what I think of as “the oblong game,” a contest played out on a rectangle between two sides, each attempting to penetrate the other’s territory to deposit some small object in the other’s goal or end zone. All the sports built on this paradigm require considerable athletic prowess, admittedly, and each has its special tactics, of a limited and martial kind; but all of them are no more than crude, faltering lurches toward the archetype; entertaining, perhaps, but appealing more to the beast within us than to the angel.

In a few, peculiarly favored lands, more refined and inspired adumbrations of the ideal appeared. The Berbers of Libya produced Ta Kurt om el mahag, and the British blessed the world with cricket, but, because the running game in both is played between just two poles, neither can properly mirror the eternal game’s exquisite geometries, flowing grace, and sidereal beauties. And then there is that extended British family of children’s games from which baseball drew its basic morphology (stoolball, tut-ball, and, of course, rounders); but these are only charming finger-paint renderings of the ideal, vague, and glittering dreams that the infant soul brings with it in its descent from the world above before the oblivion of adulthood purges them from memory; they are as inchoately remote from the real thing as a child’s first steps are from ballet. In the end, only America succeeded in plucking the flower from the fields of eternity and making a garden for it here on earth. What greater glory could we possibly crave?

Beauty is objective.

THE CULTURE WARS ARE A ROUT:

Liturgical Conservatism and the Modern Novel: The greatest Catholic writers of the 20th century drew on the deep riches of the liturgy to speak to the secular age. (Roy Peachey, October 29, 2023, European Conservative)

The conservatism of some of the greatest Catholic writers of the 20th century has often baffled, and sometimes enraged, their literary critics, with Evelyn Waugh and J. R. R. Tolkien in particular coming under sustained attack. Writing in The Guardian, for example, Damien Walter complained that “Tolkien’s myths are profoundly conservative” and so aren’t to be trusted. Maybe Sauron wasn’t evil at all: “Isn’t it more likely that the orcs, who live in dire poverty, actually support Sauron because he represents the liberal forces of science and industrialisation, in the face of a brutally oppressive conservative social order?” As for the dragons, “a balanced telling might well have shown Smaug to be much more of a reforming force in the valley of Dale.” Evelyn Waugh has been similarly chastised. One critic protested his “excessive conservatism” and another, clearly irritated by The Sword of Honour’s critical success, argued that it was a triumph only “for pessimism and conservatism.” Writing in the New Statesman recently, Will Lloyd could not hide his exasperation: “Why the passing decades cannot diminish him ought to trouble our creaking, secular, liberal age.” Well, quite.

Timelessness provides longevity: shocking, eh?