April 27, 2006
HUMANS ARE DISGUSTING---NEWS AT ELEVEN
Sigmund the Fraud (Roger Scruton, The Spectator, April 29th, 2006)
Freud was born 150 years ago, on 6 May 1856, the same year as Wagner finished work on Die Walküre, the work which dramatises all the themes, from dreams to incest, that were to fascinate Freud. There is no doubt in my mind that it was Wagner, not Freud, who got things right, and that a knowledge of Wagner’s masterpiece casts serious doubts on Freud’s claims to originality. However, Freud’s reputation remains as great today as it was in my youth, when the Kleinians, the Jungians and the Adlerians were disputing his legacy. The idea of sexual repression has entered the culture, as has the doctrine (not one of Freud’s) that repression is harmful. It is almost universally assumed that the mind has a large unconscious component, that the sex drive (the ‘libido’) is the motive of our primary attachments, and that we all have ‘complexes’ instilled in childhood according to the archetypal patterns proposed by Freud. And every now and then some commentator will tell us that these assumptions are not merely true but also the proven results of a genuine science. Freud, who assumed the mask of the objective observer, who presented his results as the inescapable conclusions of arduous empirical study, who repeatedly claimed that his psychological discoveries would one day be grounded in biology, is now widely accepted at mask-value. Freud the artist, Freud the literary critic, Freud the high priest of manipulation, Freud the sex-obsessed and cold-blooded enemy of womankind are rarely put on display, though all those personae lie behind the mask, and each is much closer to the original inspiration than the Freud to whom psychology now defers. [...]It is especially hard to recognise the true nature of Freud’s genius, which lay not in his theories, which are bunkum, nor in his practice, which was inspired quackery, but in his astonishment. Freud saw mysteries where others saw facts. He recognised that the influence of parents on their children ran through deep and hidden channels, that it showed itself in every aspect of their future lives, and in no matter more fatefully than that of sexual desire. He pondered the mysteries of guilt, anxiety and mourning and tried to fathom them. He was amazed by both jokes and dreams, and offered a crazy diagnosis of their meaning. Where others saw muddle and eccentricity he imagined diseases of the soul, and set out to vanquish them. And in his case studies he presented unforgettable portraits of wrecked human beings, about whose flailing carcasses he patrolled like a jackal, tearing off pieces and holding them up to the light, which he imagined to be a light of science, but which was in fact a light of the imagination, transfiguring all on which it fell.
Freud suffered from the ‘charm of disenchantment’. Like Marx he was irresistibly drawn to explanations that demean us, and which turn our world-view upside down — or set it, as Marx insisted, ‘on its feet’. This is apparent in Freud’s theory of the ‘incest tabu’, which begins from a characteristic gesture of astonishment. Why is it that incest is not just avoided but forbidden? What explains the horror and the sense of pollution that caused Jocasta to hang herself and Oedipus to stab out his eyes? Freud leaps at once to his conclusion: that which is forbidden is also desired. And the horror is needed because the desire is great. If it is so great, it must be there in all of us, repressed but simmering, seeking the channels through which to flow in some disguised but virulent version.
A real scientist, observing the facts, would draw the opposite conclusion. Incest arouses horror not because we desire it but because we don’t. Why don’t we? First, because incest undermines the relationships on which the home is built, and so impedes the transfer of social capital; second, because communities that permit incest pay a genetic price. The horror is there because societies that lack it have all died out. The Freudian story is a fiction, believed not because of its explanatory power but because of its charm. We are thrilled by disenchantment, which seems to set us free from social norms. We watch with fascination as our ideals are punctured, and our gods brought down to earth. After this Götterdämmerung, we imagine, there will be a bleak but permissive dawn.
Even today, therefore, people are drawn to the most disenchanting of Freud’s theories, which is the theory of infantile sexual-ity. And once again the theory is upside-down. Children develop from blobs of needy flesh to rational adults, and their sexuality develops with them. Only with puberty does it begin to focus on the Other, since only then can sexual desire be integrated into personal life. Were it otherwise, then chaos would ensue, both in the home and in the reproductive potential of the community. Paedophilia horrifies us; but societies without the horror have all died out.
Freud simply cannot accept that kind of explanation. Instead of reading childish sexuality forward into its mature realisation in adult desire, he reads adult desire backwards, into the naive titillations of the child. By thus polluting the image of childhood he casts a spell over his readers. This is how it must be, he implies; and as with the theory of incest, we acquiesce in fascination as our last picture of innocence is destroyed.
As with his spiritual cohorts, Marx and Darwin, Freud was a superb conjurer. He somehow managed to reduce our notion of man to an insignificant, meaningless, enslaved and rather sordid accident while at the same time persuading us that he held the key to significance, meaning, liberation and purpose.
Posted by Peter Burnet at April 27, 2006 6:45 PM"The horror[of incest] is there, because all societies that lack it have died out."
There is understanding here. Not that of Freud, of course, nor that of Darwin, not of Marx, but of Spencer. It is folkways which are in competition, and the successful drive out the unsuccessful as quickly as the tanks roll forward against Baghdad.
The result of social competition may in some cases be gross physical extermintion, but that is only incidential to the competion of ways of thinking and doing.
Posted by: Lou Gots at April 27, 2006 7:14 PMThank you VERY MUCH for linking to this gem, Peter!
Posted by: Yo! at April 27, 2006 7:34 PMI find the discussion of incest muddled, at best. While it is (almost) universally the case that enduring groups ("societies") reject incest, it is nonetheless true that individuals are often tempted by it. The resistance to that temptation would seem to be cultural, not natural.
Posted by: ghostcat at April 27, 2006 7:35 PMGhost:
Well now, there is a show-stopper. How about a few cites to show us incest is natural.
Posted by: Peter B at April 27, 2006 9:04 PMI thought there was some research on the kibbutzim that showed that children raised together, even if they had no genetic relationship, ended up having little to no sexual attraction.
Posted by: Annoying Old Guy at April 27, 2006 9:09 PMI think the incest discussion was muddled as well. We all feel revulsion at murder and I would posit murder is natural. We all feel revulsion at rape, likewise I would posit that rape is natural. All of these if allowed by society would result in serious damage and perhaps destruction.
Moreover, stories of incest abound in literature and history. The Greek Gods, Native American Legends, Lot and his daughters, the Pharaohs, Caligula, China Town, the beginning of the Invisible Man etc.
If man is fallen, why is he not capable of incest?
Posted by: Pepys at April 27, 2006 9:25 PMPepys:
So not engaging in murder, rape and incest is unnatural?
Posted by: Peter B at April 27, 2006 9:36 PMHe did provide one useful metaphor though:
Id as your basest urges.
Ego as your own soul's capacity to control them to some extent.
Superego as the societal constraints on the id you internalize.
Of course, he wouldn't have stated it that way and everything else was nonsense.
So ghost, you got any sisters?
Posted by: joe shropshire at April 27, 2006 9:59 PMPeter B: Yes. (my best OJ impersonation)
Yeah, I think that in a "state of nature" or extra-societal situation, man would murder, rape and commit incest. The first generation may refrain from incest because of the severity of the taboo, but the second and third would probably not.
Think of Nietzsche's "Great Blond Beast", the master ideology, or Lion, feels no constraint with respect to behavior once it is removed from its culture or pride. However, once it returns, it shows a remarkable sensitivity and is very courteous. Incest is forbidden because it could only take place within the pride or culture.
This very behavior has been remarked in all colonizers of whatever race. They quickly throw off the restraints of their culture and do what they will to the natives.
Posted by: Pepys at April 27, 2006 10:03 PMJoe -
Two of my half-sisters were raped by my father, and one of them saved a third half-sister from the same fate.
IS that responsive to your question?
I am also personally aware of numerous cases of incest in the small, poor Vermont town I grew up in.
Posted by: ghostcat at April 27, 2006 10:26 PMPeter -
Absolutely. Refraining from murder and mayhem is unnatural. But for culture, we'd be a mess. Of course, we wouldn't survive very long.
Posted by: ghostcat at April 27, 2006 10:29 PMI gotta say I really disagree with this article. His description of Freud is ok as far as it goes, but his conception of what a scientist would do is goofy. It is more like what a Darwinist or evolutionary biologist would think, not a real scientist.
Freud got everything right except for Jesus. He offers a way out of human sin.
Posted by: Pepys at April 28, 2006 12:20 AMI disagree. Freud was wrong to confuse the creative impulse with sexuality. The latter is a subset of the former, not the other way around.
He also overplayed the significance and misunderstood the meaning of dreams. And he utterly misapprehended the nature and significance of spirituality.
Jung's apostasy on all those thing really torqued him off. But Jung had a better grasp of them.
Posted by: ghostcat at April 28, 2006 12:37 AMResponsive mostly to your own confusion. You don't distinguish rape from incest, nor should you, so a cheer and a half for that.
Posted by: joe shropshire at April 28, 2006 1:54 AMPeter, it's rather inconsistent of you to post an article that attacks Freud from a largely Darwinian perspective, and then shrug off both Freud and Darwin.
As to incest, I believe there's a natural instinct against it. It's called the Westermarck Effect, and has been observed in, I think, all mammals at least. In short, the theory claims that children who spend their infancy together will not have sexual desire for each other, even if they are not relatives (e.g. the kibbutzim study referred to above).
Even if you reject the idea that the Westermarck effect applies to humans, you must admit that it applies to animals, who generally aren't incestuous, even though they don't have cultures to speak of and thus no cultural incest taboos.
Posted by: Mörkö at April 28, 2006 4:14 AMIs not the problem that we are using the word "natural" in two different senses here? Given the "Hey, what's your problem, man? It's natural." ethos that pervades our society and Freud's clear idea that stifling the natural is the source of mental illness, one can rightly object to calling incest and other mayhem natural on grounds of communication alone. But even allowing for the stalwart 17th century Protestant ethos we are seeing here (boy, it's good to be alive some days), surely there is a difference between saying generally that it is in man's fallen nature to sin and saying that any particular sin is a innate biological drive to be reined in by constant prayer, sublimation and (in tough cases) self-flagellation. Incest is out there, for sure, as are murder and other assorted dicey pastimes, but to suggest we are all walking around with constant urges to commit them that only our culture protects us from strikes me as both unscientific and anti-historical.
As to the Westermarck effect, I believe something similar can be observed in modern co-ed residences, where Victorian propriety often prevails within a residence and postmodern abandon between them.
Posted by: Peter B at April 28, 2006 6:31 AM[..] Freud's clear idea that stifling the natural is the source of mental illness [..]
I don't think Freud said that. I think he argued that to overcome mental illness one must be able to identify the underlying reasons for the illness, and then intellectually overcome them. While Freud argued that parent-child incest in natural, he did not urge anyone to practise it. Instead, he said that overcoming such base instincts is an essential part of growing up.
The Westermarck effect affects infants, so I think the reasons for the supposed puritanism in co-ed residences are elsewhere.
Otherwise I agree with you, if I understood your post correctly.
Posted by: Mörkö at April 28, 2006 7:01 AMNo, Freud didn't say that, anymore than Marx urged that Kulaks be slaughtered or Darwin that people abandon objective morality. He just stood back and let others say it for him. At some point intellectuals have to be called to account for the reasonably forseeable consequences of their theories. Freud had all kinds of interesting insights, but his attempt to fashion a comprehensive theory of personality from them was noxious.
Posted by: Peter B at April 28, 2006 7:27 AMPeter, I'm not a Freudian, I'm just trying to set the facts straight. Freud had an almost Victorian sense of morality, he thought that homosexuality is an abnormality to be overcome, that women are inferior to men, etc. His followers may have had different preferences. Who is to blame?
Incidentally, Jesus did not call for religious wars, race-based slavery, crusades, pogroms, inquisition, witch hunts, or various other Christian atrocities, either. Who is to blame, Jesus or his followers? (I'd say Jesus, at least to an extent, because he did not provide his followers with instructions on just government and righteous warfare.)
Posted by: Mörkö at April 28, 2006 8:26 AMI suspect the 'lure' of incest is a lot more of the Woody Allen variety (when desiring a non-blood relation).
Posted by: jim hamlen at April 28, 2006 8:29 AMNote that the Westermarck Effect demonstrates the impact of social experience ... culture, writ loose ... not natural impulse.
Posted by: ghostcat at April 28, 2006 12:13 PMHere's where you lose me:
"As with his spiritual cohorts, Marx and Darwin, Freud was a superb conjurer."
Despite their pretensions, Marx and Freud were pseudo-scientists. Darwin, in contrast was the real McCoy. Both Marx and Freud have been repeatedly debunked - Darwin has been repeatedly validated. Lumping Darwin in with Marx and Freud makes about as much sense and lumping Newton in with Mesmer and L. Ron Hubbard.
I suspect denigrating Darwin emanates from the common misconception among some Christians that the Theory of Evolution by Natural Selection is incompatible with the idea of God, a topic I address in Idiotic Design versus Theistic Evolution
Posted by: Paul Hager at April 28, 2006 3:17 PMPaul:
Thank-you, but you may not be aware that just about every "theist" here is on record as either rejecting ID outright or expressing serious misgivings. We are also on record for agreeing that evolution (small "e", not big "E") is not only plausible but obviously a rational basis of much modern science. Our problems stem from the insistence that it (the modern synthesis) is a self-contained and exclusive explanation for all of natural history. In reviewing the link to your site, it is hard not to conclude that your reaction to criticisms of darwinism, like those of most darwinists, is to mock and mis-state the objections of your critics rather than to respond to the challenge directly.
Posted by: Peter B at April 28, 2006 7:33 PM
Since this thread is still breathing, I'll respond to Joe's 1:54 am comment.
Siggie's fixation (!) was parent/child incest, not sibling incest. All parent/child incest is rape. End of confusion?
Posted by: ghostcat at April 28, 2006 7:50 PM