December 6, 2015
KNOWING YOUR ALLIES:
In Shia Muslims' holiest site, a new openness to other faiths (N.P. AND ERASMUS, 12/05/15, tHE eCONOMIST)
[A]s an Economist colleague has discovered, inter-religious diplomacy is a rather new feature of life in Najaf, the Iraqi city which is the most revered place in Shia Islam.On one recent day, there was a surprising scene, when set against the hatreds engulfing the wider Middle East. Inside the bejewelled Imam Ali Shrine, the holiest place for Shia Islam, a turbaned cleric was leading a delegation of women representing what remains of Iraq's colourful sectarian make-up. The party included Melkite and Orthodox Christians, Sunni Muslims and members of smaller religious minorities, such as Yazidis and Mandeans. They also visited an 11-story academy for inter-religious studies, under construction opposite the shrine's gates. And in an apparently unprecedented gesture, a Grand Ayatollah, one of four clergy of that rank in Najaf, invited them in for a bite to eat.These days, news stories about religion in Iraq usually focus on the ghastly deeds of Islamic State which controls a swathe of the country's Sunni-dominated territory and has slaughtered or expelled rival religious groups. The inter-faith diplomacy of the country's Shia ayatollahs has gone almost unnoticed, though it deserves some attention.Take another recent vignette. Jawad Al-Khoei, a Shia cleric who is preparing the new study centre, reacted in a rather unexpected way when a Christian bishop was about to enter the Imam Ali Shrine and discreetly tried to hide his crucifix in his cassock. "I told [the Christian prelate] he could only enter if he kept it [in view]," recalls Mr Khoei, who is a prominent representative of Grand Ayatollah Ali Al-Sistani, the most revered leader of Shia Islam. He adds that he is discussing a papal visit to Najaf with the Vatican. Another of Mr Sistani's representatives in Lebanon gives sermons in Beirut's Christian churches.It was not always so. A century ago, the country's Shia clergy considered it sacrilege to shake hands or sit at table with non-Muslims, on grounds that the presence of non-believers would render their food impure. But now a historical reversal seems to be going on. For centuries, Iraq's multi-faith tradition has been preserved under Sunni leadership; now, as Sunni fanatics assault that tradition, the Shia clerics of Najaf are keen to emphasise their openness to others.
It's the Third Great Foundation.
Posted by Orrin Judd at December 6, 2015 8:42 AM
