March 25, 2007

HAVING THE CONTRADICTIONS FORCED UPON US:

Hear out Muslim Brotherhood (Joshua Stacher and Samer Shehata, March 25, 2007, Boston Globe)

ON A QUIET, one-way street in Cairo's middle-class Manial district, two bored security guards sit idly sipping tea. The building behind them houses a small apartment that serves as the main offices of the Muslim Brotherhood, the oldest Islamist group in the Middle East. In Egypt, the Brotherhood is the country's largest opposition group and its best-organized political force. No one would know it from the headquarters' modest appearance, but the Brotherhood is likely to be the dominant force in Egyptian politics in the future. Yet the United States stubbornly refuses to deal with the Brotherhood, taking its cue from the sclerotic and hopelessly corrupt regime of Hosni Mubarak. [...]

Islamist political groups are incredibly popular in the Middle East, and will remain so for some time. As the oldest of these groups, the Brotherhood has continuing ties to other regional Islamist parties and movements. The United States currently lacks access to some of these Islamist organizations. Engaging with the Brotherhood, therefore, would open up new channels of communication with Islamist groups. It would also signal that the United States is open to talking with all groups that are committed to peaceful political participation.

The Brotherhood has consistently demonstrated a long-term commitment to working peacefully within Egypt's legal framework -- despite years of repression against the group's members. The organization has offices across the country, and its members regularly compete in all types of elections. Unlike other Islamist organizations, such as Hamas or Hezbollah, the Brotherhood has no armed wing, and neither the US Department of State nor the European Union considers it a terrorist group.

Indeed, despite its illegality under Egyptian law, the regime tolerates many of its activities, including a wide network of social welfare services, religious activities, and professional and civic organizations.

Opening a relationship with the Muslim Brotherhood would signal to ruling regimes and opposition groups in the region that the United States is committed to promoting democracy -- not just to supporting those who are friendly to US interests. Democracy requires a broader commitment to political participation, inclusion, reform, moderation, transparency, accountability, and better governance.


The notion that we can democratize the Islamic world without empowering Islamic political parties is incoherent.

Posted by Orrin Judd at March 25, 2007 7:55 AM
Comments

It all depends on what you mean by "Islamic political parties." If you would say that the Republican party and the Democratic party are "Judeo-Christian political parties," then you're right. But of course they aren't religious political parties the way, say, Hezbollah is. It's not at all incoherent to want democracy in the Islamic world and not want the Hezbollahs of the world to take over.

Posted by: PapayaSF at March 25, 2007 12:30 PM

The Democrats are indeed an increasingly secular European-style party. The GOP is Christianist, as befits a Christianist Republic. Hezbollah is well on its way to being a normal political mparty just as the Federalists transitioned once they had their own country.

Posted by: oj at March 25, 2007 12:35 PM

No, no, no!

We can't use Western categories when thinking about the spiritual jailhouse--they just don't fit.

A concepts like "sect," as in "sectarian violence," does not fit, nor does "political party."

Trying to force jailouse pegs into Western holes only occasions among ourselves the confusion we wish on the enemy.

Were enemy politics and religion so conformed to our patterns of understanding, we could say thet reformation were well along and that the Endsieg in sight.

Posted by: Lou Gots at March 25, 2007 5:49 PM

The Nazis came to power democratically too. And they were enormously popular with the majority of Germans.

Which is a good example as to why a society needs protections against the tyranny of the majority to prevent democracy from slipping into tyranny.

Thank God we Americans live in a Republic and not a democracy which the Founding Fathers rightly feared.

Posted by: Pez at March 25, 2007 6:20 PM

It's been underway for 80 years, though Attaturk went too far, and the End is here.

Posted by: oj at March 25, 2007 7:09 PM

If the "Islamic" political parties are going to be run from the mosques, then democracy is a faint hope, at best. Because the loudest screamers will always take over, just as has happened in London, the Netherlands, Sweden, Pakistan, and even San Francisco. Iran suffers because religion is used as a political club.

If the politics of "Islam" is not just an exercise in pseudo-religious aggrandizement, then it might work. Otherwise, the religion will always suffer because it will be exploited by evil men.

Posted by: jim hamlen at March 25, 2007 8:25 PM

You're close. Religion is always exploited and it's merely being used by men with political ends. Islamicism is political, not religious.

Posted by: oj at March 25, 2007 8:39 PM

You wrote yesterday that Islam has never been totalitarian. I started to reply, and then set it aside (arguing the nuance around the word "efficiency" didn't seem worth it).

Of course Islamicism is political - it has very little to do with anything spiritual (or even historical).

For many Muslims living in Pakistan (or Algeria, or even Egypt), life seems much easier if Islam is more 'totalitarian' (at least as far as the government will permit). Decisions are simpler.

In Iran, it seems the opposite seems true. Same for Gaza and the West Bank. In India, some Muslims must wish for 'totalitarian' Islamic rule. But most probably would not.

Interestingly enough, Europe might be the place where the distinction (mosque v. politics) is most clearly seen. Guys like Hamza are just bigmouths who would have to keep a low profile in Egypt or Algeria (and especially Saudi Arabia). Only in the West can they spread their nonsense (and only in Europe - Hamza wouldn't last 3 months here). Same for Nasrallah - he can act like a bigshot in Lebanon, but he still sleeps in a bunker and if he were magically transported to Egypt or Saudi Arabia (or even India), he would get a 'short' turban haircut.

Posted by: jim hamlen at March 25, 2007 11:12 PM

Politics? Islam?

Here's a golden oldie by Roger Scruton, which should be reread every so often (lest one's optimism addle one's judgment...).

Posted by: Barry Meislin at March 26, 2007 2:47 AM

Yes, Islamicism is a rational political movement. It's the Middle East's version of Marxism/Darwinism/Freudianism.

Posted by: oj at March 26, 2007 6:26 AM

Islamicism is the modern political approach whose object is the implimentation of scripture. Leninism was the politics of 'helping history along' the path spelled out in Das Kapital. The common reliance of both Qutb and Lenin on the pre-ordained are similar but the similarity ends there. Islamicim is as practical as Leninism in forcing political outcomes and, aside from the utopianism and practical politics inherent to both, they have nothing else in common.

Posted by: at March 26, 2007 7:36 AM

Leninisnm is just the implementation of an inaccurate readfing of Christian scripture. They're identical.

Posted by: oj at March 26, 2007 8:35 AM

I think you betray a misunderstanding of both Lenin and Jesus. Equivocation adds nothing to grasping the sense of either.

Posted by: at March 26, 2007 9:03 AM

There is no both. Leninism merely elevates the message of charity to the level of a state command.

Posted by: oj at March 26, 2007 10:41 AM

That's a funny response. Lenin was about the ruthless politics of putting the theories of Marx into action. Lenin was the Qutb and Marx was his prophet. The religion was Marx's discovery of the laws of history. I know, pure materialistic claptrap, but it had intellectual cousins preceeding your horrid enlightenment by a millenium.

Posted by: at March 26, 2007 5:17 PM

The Leninists are pikers compared to Christians. He came with a sword. It doesn't matter how many you kill, just to what end.

Posted by: oj at March 26, 2007 6:22 PM

Lenin? Charity?

Envy and bitterness, more likely.

Posted by: jim hamlen at March 26, 2007 6:54 PM

The demand for charity is envy and bitterness. The Marxist merely confuses supply and demand.

Posted by: oj at March 26, 2007 7:02 PM
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