November 21, 2006

NOT FORSAKEN AGAIN?:

An Iraqi Solution, Vietnam Style (MARK MOYAR, 11/21/06, NY Times)

The United States faced a very similar crisis a half-century ago. In 1955, the pro-American government of Ngo Dinh Diem sought to disband militias that belonged to religious sects, analogous to the Shiite militias in Iraq today. A self-interested faction controlled the South Vietnamese police, much as self-interested Shiites dominate the Iraqi police. In Vietnam as in Iraq, the only strong force not beholden to the sects was the army, and the army’s leadership was not entirely loyal to the national government.

When the South Vietnamese sects defied the authority of the Saigon government in the spring of 1955, the American special ambassador, Gen. J. Lawton Collins, urged Diem to compromise with them. Efforts to suppress the sects by force, Collins warned, would alienate the Vietnamese people, unhinge the army and lead to disastrous civil warfare. This advice was based on the mistaken premise that political solutions suitable in the United States would likewise be suitable in any other country.

Diem rejected Collins’s advice, and with good reason. In South Vietnam, as in other historically authoritarian countries, if the government failed to maintain a monopoly on power, it would lose prestige among its supporters and enemies. Only a strong national government could prevent the sects and other factions from tearing the country apart. While Diem was able to gain the submission of some groups by persuasion, others remained defiant.

In April 1955, fighting broke out between the South Vietnamese National Army and one of the militias. Diem sought to capitalize on the fighting to destroy the militia, which caused Collins to advocate Diem’s removal. Other Americans predicted chaos and wanted to abandon South Vietnam altogether.

President Dwight Eisenhower, however, decided that Diem should be allowed to use the army against the militias. In Eisenhower’s view, a leader who had the smarts and the strength to prevail on his own — even if it meant he discarded American advice — would be a better and more powerful ally than one who survived by doing whatever the United States recommended.

Through political acumen and force of personality, Diem gained the full cooperation of the National Army and used it to subdue the sects. Simultaneously, he seized control of the police by replacing its leaders with nationalists loyal to him. In a culture that respected the strong man for vanquishing his enemies, Diem’s suppression of the militias gained him many new followers.

Diem went on to become a highly effective national war leader. When, in August 1963, he suppressed challenges to his authority from another religious group, he again experienced an upsurge in prestige. Some American officials and journalists, however, denounced him for what they mistakenly saw as counterproductive heavy-handedness, and the officials prodded South Vietnamese generals into overthrowing him.

The South Vietnamese government rapidly deteriorated after the coup, in which Diem was assassinated. [...]

In Iraq as in Vietnam, the leader best able to end the violence will be one who possesses a very keen understanding of the country’s politics and can judge them better than outsiders can. Mr. Maliki has shown that he does not share America’s views on how to deal with the militias and the police. Vietnam tells us that we should welcome his willingness to act on his own initiative, rather than being alarmed by it.


We can only hope that Mr. Moyar's terrific book is on W's reading list. Jim Webb jacket-blurbed it--perhaps he could apply its lessons?

Posted by Orrin Judd at November 21, 2006 2:08 PM
Comments

Anyone know how to translate the following into Arabic? Lots of Iraqis & Lebanese are going to need it real soon:

"Dear Excellency and friend,

I thank you very sincerely for your letter and for your offer to transport me towards freedom. I cannot, alas, leave in such a cowardly fashion.

As for you and in particular for your great country, I never believed for a moment that you would have this sentiment of abandoning a people which has chosen liberty. You have refused us your protection and we can do nothing about it. You leave us and it is my wish that you and your country will find happiness under the sky.

But mark it well that, if I shall die here on the spot and in my country that I love, it is too bad because we are all born and must die one day. I have only committed the mistake of believing in you, the Americans.

Please accept, Excellency, my dear friend, my faithful and friendly sentiments. Sirik Matak."

Posted by: b at November 21, 2006 2:29 PM

Big difference: Diem had been engaged in the Reformation of Vietnam, as the leader of the praying Vietnamese. It had been is our interest for the Christianization of Vietnam to have continued.

Iraq, on the other hand, ought to be allowed to tear itself to pieces. Let the spiritual jailhouse collapse of its own contradictions.

Posted by: Lou Gots at November 22, 2006 2:39 AM

There's no political difference between an Iraqi Shi'ite and a Vietnamese Catholic.

Posted by: oj at November 22, 2006 7:05 AM

The difference is from our point of view, not Iraq's point of view.

A praying Vietnamese, like a praying Indian is 17th Century Massachusetts, was our natural client and ally. I do not concur that Sheiits are our friends because of any such affinity, only that, as any good history of the difficulties between ourselves and the Indians makes clear, such fissures redound to our advantage.

Posted by: Lou Gots at November 22, 2006 9:20 AM

The Shi'ites are natural allies because so similar to us already, unlike the savages we had to raise from paganism or the moderns who are sinking back into it.

Posted by: oj at November 22, 2006 9:44 AM
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