ANDELUSIONS OF GRANDEUR:

We are in a war to the death – craven concessions won't win it (Janet Daley, 27/11/2006, Daily Telegraph)

What Islamic fundamentalism plans to achieve (and it has made no secret of it) is a righting of the great wrong of 1492, when the Muslims were expelled from Spain: a return of the Caliphate, the destruction of corrupt Western values, and the establishment of Sharia law in all countries where Muslims reside. That is what we are up against.

The Pope characterised it as a battle between reason and unreason. Scholars may debate the theological and historical soundness of his analysis. But what is indisputable is that this is not an argument that is within the bounds of diplomatic give and take, the traditional stuff of international policy argy-bargy. What we could plausibly offer to the enemy, even at our most craven, would never be sufficient.

What is being demanded is the surrender of everything that Western democracy regards as sacred: even, ironically, the freedom to practise one's own religion, which, at the moment, is so useful to Muslim activists. We are forced to accept the Islamist movement's own estimation of the conflict: this is a war to the death, or until Islamism decides to call a halt.

But we do not have to accept all that Islamism claims for itself: most importantly, the idea that it alone embodies the true principles of its faith. The argument that the Islamic religion is inherently violent, which the Pope was thought to have supported in his Regensburg lecture, is academic, in both the literal and metaphorical senses.

What matters for us now is that a great many Muslims – including some enthusiastic converts who cannot even lay claim to a life history of persecution or injustice for their beliefs – are prepared to use their religious affiliation as a justification to commit mass murder. How are we to deal with this? There is only one way: we must, with the co-operation of the Muslim majority, separate the faith from its violent exponents.

Liberal democracy reached an understanding with religion a long time ago: your right, as a citizen, to observe your faith without persecution will be explicitly protected by the state. In return, you will agree to make your peace with the civil law and respect the rights of others to pursue their beliefs. That's the deal. We cannot make exceptions either by removing Muslims who accept their side of the bargain from that protection, or by permitting those who refuse to accept it to flout our law (on, say, sexual equality or the overt slavery of forced marriages).

As Caroline Cox and John Marks argue in their book The West, Islam and Islamism, republished in a new edition by Civitas this week, it is imperative that we distinguish between the Islamic faith and Islamist ideology. If we accept – or even countenance – the view that the two are indistinguishable, we will either be paralysed by our own democratic commitment to religious freedom or forced to engage in all-out religious war.

If they're just patient, they can move into an empty Spain in a few years.

Posted by Orrin Judd at November 26, 2006 10:41 PM