February 21, 2006

BOTH HANDS:

Veil power: In the kingdom of Saudi Arabia, sexual apartheid rules. But things are changing - the world of work is opening up to women and economic freedom is beginning to empower them in other ways, too. (Brian Whitaker, February 21, 2006, The Guardian)

Gradually, Saudis are beginning to realise that the exclusion of women from meaningful activity outside the home just to preserve old desert traditions is a waste of talent and resources. More than half the kingdom's university graduates are female and yet women account for only about 5% of the workforce.

Although women still cannot vote or drive, the last few years have brought important changes, even if they stop well short of equality. Women can now officially exist in their own right with their own identity cards, rather than being included on the card of their husband or father. Travel restrictions have been eased, allowing them to get blanket permission from a male relative for travel abroad, rather than needing separate permission for each trip. They can also own businesses instead of having to register them in the name of a wakil, an authorised male representative or proxy

Lilac al-Safadi exemplifies the new breed of Saudi businesswomen. From her office on the 25th floor of the spectacular Kingdom Tower in Riyadh, she runs a business consultancy which she started a year ago. It's called Lavender Scent and the company brochure, printed in various shades of mauve and decorated with images of flowers and silhouettes of women with awesome shoulder-pads, leaves no doubt about her target market: female investors and entrepreneurs.

"Women getting into business is not something new, but now there is a boom," says Safadi, who did postgraduate studies in IT and business in Australia. "The government is encouraging people big-time. They are trying to be much easier on the logistics and encouraging the private sector to open women's sections."

Besides owning 60% of company shares in the kingdom, Saudi women collectively have $25bn in bank accounts - money that could be invested in new businesses.

In the meantime, though, they face some serious obstacles, not least the lack of a suitable workforce. Among the small numbers of women who do work, 70% are in education and medicine - the two main "suitable" fields for women. Less than 1% go into business.

Principally, says Safadi, they don't like working with men. "For example,when it comes to sales and marketing, that is when you have to be in contact with a lot of men. This is exactly what the women are trying to avoid. They want a job that is not really in a mixed environment, but with most of the businesses in the private sector it's mixed environments."

Journalism is one area in which Saudi women are now well established. Among the best known is Rania al-Baz, a popular television presenter who disappeared from the screens suddenly in 2004 because her husband had beaten her so badly that she needed 12 operations. And Sabria Jawhar introduces herself with a business card saying she is "head of the ladies' department" at the Saudi Gazette in Jeddah. Jawhar has an MA in applied linguistics and, like most professional Saudi women, speaks perfect English. With only her eyes visible, it's hard to tell her age but she seems young and a pair of faded blue jeans show beneath her abaya when she sits.

How difficult is it for a Saudi woman to get into journalism? That is not really the problem, she says. "Women here are scared. They are just reluctant to get into that field due to some social conceptions about the job." Some women have worked in journalism for years, "but all they write about is women's issues, children and family affairs. They don't want to get into covering areas like politics or terrorism. I am the only Saudi female who is covering terrorism. I go to the field and I cover these things. So there is a change. The government never stopped us. It's us. The barrier is inside the women."


The emancipation of women is just one example of how Western cultural influence is a more important transformative power than our military.

Posted by Orrin Judd at February 21, 2006 7:52 AM
Comments

Unless you get death cult mama.

Posted by: Sandy P. at February 21, 2006 10:42 AM

Remember Atta's will? Women aren't welcome in the death cult that is Islamicism.

Posted by: oj at February 21, 2006 10:47 AM

How do you square your editorial on this post with your desire to deny women suffrage ?

Posted by: Noam Chomsky at February 21, 2006 2:21 PM

By the difference between Anglo-=American culture of the 18th/19th Century and that of Islam in the 21st. They need to empower women to the degree we had two hundred years ago. They're a tad behind the arc of History.

Posted by: oj at February 21, 2006 2:29 PM
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