October 10, 2005
NEXT STOP, LETHE
The old and the sick shouldn't be given a quick exit button (Philip Johnston, The Telegraph, October 10th, 2005)
The Bill seeks to legalise medical assistance for the suicide of people who are terminally ill and suffering unbearably, but who are mentally competent to make up their own minds. In cases where the individual is physically incapable of taking the action to end his or her life, voluntary euthanasia would be lawful.The last time this subject was considered by Parliament was in 1993, when the select committee on medical ethics issued a robust report that reasserted the prohibition on intentional killing to be the cornerstone of the law and social relationships, even in circumstances where the person concerned was terminally ill and had requested such action.
So, what's changed in the past 10 years or so? Firstly, legalised voluntary euthanasia or assisted suicide has been introduced in several jurisdictions - Oregon in America in 1997, and in Holland and Belgium in 2002. Experience in these countries has galvanised campaigners to press a similar case here.
Secondly, there has been a steady increase in popular support for a change in the law. In a Daily Telegraph/YouGov survey in August, an astonishing 87 per cent of those questioned agreed with the statement that people who are terminally ill "should have the right to decide when they want to die and to ask for medical assistance to help them".
On the face of it, there can be few starker examples of Parliament being out of step with public opinion. Yet surveys ask a straightforward question that contains none of the complex and sensitive ethical dilemmas associated with such a difficult subject. When people answer "yes", they have in mind specific instances of suffering, witnessed either in their own families or in cases, such as that of Diane Pretty, that come to public attention through the courts. [...]
There is something beguiling about the arguments for the proposed legislation, but when the details are examined some serious concerns arise. For instance, there is nothing in the Bill that prohibits a doctor or a nurse suggesting assisted suicide to a patient. The Bill also does not specify that "unbearable suffering" need be intolerable pain. It could involve "existential suffering", including feelings of loss of dignity or self-worth. This is a dangerous way to proceed. The pressure on both doctors and patients to use assisted suicide or euthanasia laws will be difficult to resist.
Try to imagine the ambiguities of a parent of young children electing such a course and you will understand that what is driving this change in public attitudes is not so much greater compassion as the conviction these people are burdens we see no use for and who should therefore have no claim on our sophisticated medical resources.
Peter, I think that you are making an unwarranted assumption about the motives of the supporters. Whether you agree with the wisdom of such laws or not, it is wrong to say that the motives of supporters are purely selfish. Surely you can imagine the anguish of people in these conditions.
Posted by: Robert Duquette at October 10, 2005 9:38 AMRobert:
Individual supporters may indeed be altruistically motivated, particlarly when imagining hard cases on the edge. Hard cases make bad law, however, and it is naive to ignore the bureaucratic and ethical realities that are likely to ensue, and the influence of what we will come to see as normal or expected, on the motivations of all the parties. It is very dangerous to judge the rights and wrongs of these cases solely on the purity of the subjective feelings of all involved.
Do you think our laws on this question should try to distinguish between one who gently encourages an aged parent to go that route because he or she is overwhelmed by anguish and love and genuinely believes it will prevent needless suffering from the hypocrite who says all the same things but is really thinking of the inheritance?
Posted by: Peter B at October 10, 2005 10:03 AMRobert -- Consider this hypothetical:
Your HMO (or Medicaid, or, if you're in Canada, the universal single-payer health system which is the envy of the civilized world) covers physician-assisted suicide. It does not cover long-term nursing home care.
What do we do with Grandma?
Posted by: Mike Morley at October 10, 2005 10:45 AMJust as in the case of abortion, they say the extreme, compelling, sympathetic thing and they mean social and economic convenience.
Posted by: Lou Gots at October 10, 2005 12:15 PM