September 13, 2005
A THEOLOGICAL DISPUTE:
The Bookshelf talks with Michael Ruse (Greg Ross, American Scientist)
Florida State University philosopher Michael Ruse has spent a career observing the ongoing cultural struggle between evolutionists and creationists. A prolific author and founder of the journal Biology and Philosophy, Ruse himself favors evolution but is quick to flag instances of hypocrisy and overzealousness in both positions.In his latest book, The Evolution-Creation Struggle, Ruse calls for both sides to understand the assumptions underlying their arguments and to appreciate the intellectual history of their positions, to foster "a more informed and self-aware approach to the issues" in an increasingly fractious and impatient debate.
American Scientist Online managing editor Greg Ross interviewed Ruse by e-mail in August 2005.
You trace the worldviews connected with evolution and creationism to two different conceptions of the millennium in Christian eschatology. Can you sketch those briefly?
In my book, I trace the present conflict between evolutionists and creationists back to the Enlightenment. I argue that at the beginning of the 18th century there was something of a crisis of faith—could it be that God does not exist? (This is not my discovery, but a pretty standard position in history of Christianity studies.) There were two basic responses—back to God and faith, Providence, and forward with reason and human knowledge, Progress. Again, not my discovery. This explains on the one hand the rise of Methodism and Pietism, the First Great Awakening in America and so forth, and on the other hand the French philosophes like Voltaire and Diderot, as well as the British (often Scottish) thinkers like Adam Smith and David Hume. Evolution became part and parcel of the Progressivist movement, especially in people like Lamarck and Erasmus Darwin.
Both sides were obsessed about the future—the faith types about what God expects of us and what he promises (heaven or hell), the reason types with how much better we humans can make society and knowledge and so forth. Future obsessions like these are known as eschatological, especially when you put them in a theological/religious context. The point is—and, again, not my discovery—although the 18th-century debate was peculiar unto itself, the eschatology fit into already-existing categories. These revolve around the last book of the Bible, Revelation, where the talk is of a thousand-year period (the millennium)—a good period here on earth—followed by the Last Judgment.
Premillennialists think that Jesus is going to return before the millennium to lead his troops. At that point, the good are in luck and the bad are not. Hence, what we people now should do is prepare for this coming—get morally pure and so forth, and try to convert others. There is no human-driven future beyond this point, and, frankly, trying to put the world to rights now is impossible (due to original sin) and pointless. Postmillennialists think that Jesus will come only after the millennium, and hence we have the obligation now to try to prepare for the millennium—to make the ideal world a reality. Sitting around and waiting is not the way to go—rather, roll up your sleeves and use your God-given talents to make things better. When you have done this, then Jesus will come.
So evolution was in the thick of things from the beginning. Not so much because it went against the literal reading of the Bible, but because it was allied with one rather than another reading of the Bible. But then, as the years went by, and into the 19th century, ideas evolved and positions hardened. The premillennialists (especially in America) became more literalist. The postmillennialists (again, especially in America) became more metaphorical. Both sides continued as ardent eschatologists—that was not the issue. The question was about what the future was going to be like and what our obligations now are.
After the U.S. Civil War and the arrival of Darwin's On the Origin of Species, things really started to get set in stone, with evolution at some level at the center of things. But I argue that, in a way, evolution was more effect than cause—or, if you like, it is a litmus test.
Mr. Ruse's scheme shows why America, so hostile to Reason and to intellectuals, has been both anti-Darwinist and anti-Utopian, while Europe, on the other hand, has been Darwinist/Communist/National Socialist/etc..
As well, he correctly notes that Darwin is a mere effect of progressivism--"science" following the intellectual paradigm shift.
MORE (via John Resnick):
Unquenchable appetite: The false god of government cannot satisfy in times of plenty or want (Joel Belz, World)
Why did we ever think it would work? Whatever possessed us to look for the ultimate in disaster relief from a governmental system that had dreamed up public education, the agricultural subsidy program, Medicare, and Social Security? Why did we think they would get this one right?Posted by Orrin Judd at September 13, 2005 5:54 PMTruth be told, all the whining about the supposedly insensitive and slow response to Hurricane Katrina is off the mark. When anything comes along that is bigger and badder than anything that has come before—and maybe bigger and badder by a factor of two or three—it's pretty hard to look around and say that somebody should have been ready for this. Sometimes, even in the midst of tragedy and horror, we have to suck it in and collectively plead for mercy. There might be a time for prudent second-guessing down the road, but not quite yet. Finger pointing while corpses are still bobbing in the murky waters is unseemly. There will almost certainly be enough guilt to go around when the time comes.
But let's grant, for the moment, that President George Bush, FEMA, Homeland Security, and all the rest of the federal apparatus should have taken a few hours off three weeks ago to rehearse several times over just what they might do in the specific event that any one of dozens of possible permutations began to unfold as Katrina approached from the Gulf of Mexico. Then let's assume as well that all these plans had been carried out perfectly. What on earth prompts us to suppose Americans would have been happier with the results?
Happiness with the results of any big government effort, of course, is almost an oxymoron. The reason is simply that when people start putting their trust in big government, they've attached themselves to a false god. And false gods can't produce the goods.
What we saw in New Orleans last week was the pathetic picture of people whose expectations in a false god had been so enhanced that when the false god stumbled for a day or two, some of his worshippers flew into a rage.
Ruse, eh? Figures.
Posted by: ghostcat at September 13, 2005 8:19 PM"science" following the intellectual paradigm shift.
No, the evidence.
Posted by: Jeff Guinn at September 13, 2005 10:03 PMless "the"
Posted by: oj at September 13, 2005 10:08 PMAnd as far as intelligent BrosJudd debate on this issue goes, that's pretty much as good as it gets, these days...
Posted by: Brit at September 14, 2005 4:46 AMFind some -- or make up some more -- and we'll talk. In the meantime, there's nothing really left to debate as the paradigm shifts out from under y'all so dramatically.
Posted by: oj at September 14, 2005 7:14 AMAny fool can carve stuff up into paradigms and zeitgeists any old way they like. Doesn't make it meaningful.
If it's true, whether or not anyone believes it is irrelevant.
Posted by: Brit at September 14, 2005 9:02 AMTo the contrary, all that matters is what folks believe.
Posted by: oj at September 14, 2005 9:06 AMWhich brings us right to your usual last line of defence: how do we know we exist?
It's the only thing you have left to play with, and it doesn't take away anything from the theory of evolution as a scientific theory. There are proper places for science and for religion. If you have painted yourself into a corner of claiming that all is faith (conflating two meanings of 'faith'), you've conceded that you have found no way to engage the theory of evolution on scientific terms.
That isn't to say that it can't be done; others are arguing along those lines, but you don't pick up on those.
Posted by: creeper at September 14, 2005 9:35 AMIncidentally, two thirds of Americans believe that a person can accept the theory of evolution and still believe God created humans and guided their development.
Posted by: creeper at September 14, 2005 9:38 AM100% of Americans believe in evolution. The argument is between three faiths about how it occurred, viae Creation, Intelligent Design or by Darwinism.
Posted by: oj at September 14, 2005 9:47 AMNo one engages Darwinism on scientific terms, by definition.
Posted by: oj at September 14, 2005 9:48 AMOJ:
Too relativistic for my tastes. Smacks of Gallic cafe society drivel.
Posted by: Brit at September 14, 2005 11:48 AMBrit:
Except that Anglo-American skepticism says that it doesn't matter that we can't know anything rationally because we know it aesthetically:
The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another. Where am I, or what? From what causes do I derive my existence, and to what condition shall I return? Whose favor shall I court, and whose anger must I dread? What beings surround me? and on whom have, I any influence, or who have any influence on me? I am confounded with all these questions, and begin to fancy myself in the most deplorable condition imaginable, environed with the deepest darkness, and utterly deprived of the use of every member and faculty.
Most fortunately it happens, that since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours' amusement, I would return to these speculations, they appear so cold, and strained, and ridiculous, that I cannot find in my heart to enter into them any farther.
The French think it matters.
Posted by: oj at September 14, 2005 12:34 PM"100% of Americans believe in evolution."
Literal creationists do not believe in evolution.
"The argument is between three faiths about how it occurred, viae Creation, Intelligent Design or by Darwinism."
And then there is the scientific theory of evolution, which is the best explanation we have for evolution on scientific terms.
You're welcome to debate the various "faiths", but that doesn't take away from the science of the theory of evolution, which you consistently avoid - and it's fine for you to avoid it. It's clear you either don't understand it or are more interested in misrepresenting it than in coming to grips with it.
Posted by: creeper at September 14, 2005 2:42 PMLiteral Creation is evolutionary with Man made last (actually woman) and placed at the top of the pyramid, just as in Darwinism. Indeed, Darwinism would not have arisen except in a Judeo-Christioan culture.
The science of evolution makes no choice among the three faiths.
creeper:
It is you who is avoiding. Despite whatever anyone says, you doggedly insist on arguing against biblical literalism through endless posts, although no one here believes in that as far as I can see. Once again (and hopefully for the last time) there is no argument about whether evolution (small e) occurred. The issues are: a)whether darwinism alone can explain life and human nature; b) whether natural selection is a real, scientifically verifiable force or whether it is just the product of Darwinists trying to force the history of the world to conform to their theory; and c) whether speciation (i.e. the transition to species that can not mate with their evolutionary ancestors or cousins--no new finches or walking sticks, please!) occurs through natural processes.
Is that clear, class?
Posted by: Peter B at September 14, 2005 5:15 PMOrrin,
literal creation is not evolutionary since it is not gradual, by degrees. There is nothing gradual about man being made from dust in one day. We've been over this numerous times, and your response here simply sidesteps the issue. Genesis works fine as a metaphor, which is compatible with the vagueness of your response here.
"[...]Man made last (actually woman) and placed at the top of the pyramid, just as in Darwinism. Indeed, Darwinism would not have arisen except in a Judeo-Christioan culture."
Where does the theory of evolution feature a pyramid with Man at the top? The phylogenetic tree looks a wee bit different.
Posted by: creeper at September 15, 2005 6:48 AM"It is you who is avoiding. Despite whatever anyone says, you doggedly insist on arguing against biblical literalism through endless posts, although no one here believes in that as far as I can see."
I'm not avoiding anything, Peter, and I'm perfectly happy discussing quite a few other things, as I frequently do. If you think that no one believes that here, then keep in mind that Orrin insists on posting bible passages and on not being content with a metaphorical interpretation, insisting that Genesis taken literally is evolutionary, which I don't think it is, and we've talked about this in the past.
I'll happily point this out when Orrin makes such overreaching claims, but that by no means has to be at the expense of other topics or lines of argument.
"Once again (and hopefully for the last time) there is no argument about whether evolution (small e) occurred."
Let's just say that you and I (and Jeff and Brit and David and Robert and Harry) are agreed on that.
"The issues are: a)whether darwinism alone can explain life and human nature; b) whether natural selection is a real, scientifically verifiable force or whether it is just the product of Darwinists trying to force the history of the world to conform to their theory; and c) whether speciation (i.e. the transition to species that can not mate with their evolutionary ancestors or cousins--no new finches or walking sticks, please!) occurs through natural processes.
Is that clear, class? "
[raising hand] What do you mean by 'darwinism' in (a)? I need to ask this because around these parts the term is used to mean anything from an all-encompassing worldview to macro-evolution via natural selection, and many things in between.
Since when is natural selection a 'force'?
What's with the second half of the second question? Do you question natural selection with respect to microevolution?
If the third question does truly interest you, then what avenues of investigation do you propose or consider valid and/or appropriate?
Posted by: creeper at September 15, 2005 7:17 AMcreeper:
Genesis literally describes a process in which God creates the Universe, the earth, the biosphere, etc. in stages. It's an evolutionary process. Had Darwin proposed anything other than an evolutionary process in the Judeo-Christian West he'd be forgotten today. Had his process not ended with not just man at the top of the chain but Western man he'd be forgotten. The theory follows from our theology, as Mr. Ruse points out. But you having read Mayr will be familiar with the notion that evolutionism is a philosophy of long standing in our thought.
Posted by: oj at September 15, 2005 8:15 AM"Genesis literally describes a process in which God creates the Universe, the earth, the biosphere, etc. in stages. It's an evolutionary process."
Genesis literally describes saltation, not evolution.
"Had Darwin proposed anything other than an evolutionary process in the Judeo-Christian West he'd be forgotten today."
It's not so much Judeo-Christianity he had to agree with, but the increasing knowledge of natural history, which made it clear that evolution, by whatever mechanism, was a fact.
I don't know why you or Peter see the need to pretend that literal creationists don't exist - according to the polls, there are quite a few - but Darwin in his day certainly encountered plenty of resistance from Christians, who were quite content with the notion of God having created man in his present form, and found the consequences of what he was proposing demeaning.
As it turns out, what Darwin proposed did not celebrate man as the be-all and end-all of all creation. In the eyes of many, it knocked man down a couple of notches.
"The theory follows from our theology, as Mr. Ruse points out."
The theory of evolution is supported by the available evidence. If you believe it also follows from our theology, why not embrace it? Most Americans see no inherent contradiction.
"But you having read Mayr will be familiar with the notion that evolutionism is a philosophy of long standing in our thought."
Perhaps once you've actually read Mayr beyond his forewords or a few mined and distorted quotes, you'll be qualified to comment on him. But let's leave that aside for the moment: if you want to insist that evolutionism (belief in biological, ie. natural evolution) is a "philosophy of long standing in our thought", where would you locate its origins or earliest instances?
Posted by: creeper at September 15, 2005 8:53 AMSo does Gould. Indeed, it appears that's how evolution works, not by Darwinism.
Posted by: oj at September 15, 2005 8:58 AM"So does Gould. Indeed, it appears that's how evolution works, not by Darwinism."
What was this in response to?
Posted by: creeper at September 15, 2005 9:06 AMAs you said, Genesis describes evolution via saltation, which looks to be where the science is coming out too. We're all evolutionists and have been since God told us how he Created us, you just backed the wrong horse.
Posted by: oj at September 15, 2005 9:16 AM"As you said, Genesis describes evolution via saltation"
I did not say Genesis describes evolution via saltation; I said Genesis, taken literally, describes saltation, not evolution. I was pretty clear about that. Genesis (taken literally) describes a saltational process, and there is nothing gradual or evolutionary about man being made out of dust in one day.
"We're all evolutionists"
Not if you take Genesis literally instead of as a metaphor.
"and have been since God told us how he Created us, you just backed the wrong horse."
How do you know God didn't create us by setting nature in motion and letting the natural process of evolution result in us?
I still await a cogent argument to support your assertion that the theory of evolution "didn't work out".
Posted by: creeper at September 15, 2005 12:41 PMSaltation is evolution, it just isn't Darwinism, which is why the fanatical Darwinists accused Gould of being a crypto-Creationist. Everyone believes in evolution, few in Darwinism.
Posted by: oj at September 15, 2005 2:03 PM"Saltation is evolution"
Err, no. Saltation is by leaps and bounds, evolution is little by little.
Big difference.
Not the same thing.
Posted by: creeper at September 15, 2005 2:18 PMDarwinism is little by little. I realize you're trapped deep down in Darwinism, but the way you insist that only it represents evolution demonstrates my point rather nicely.
Posted by: oj at September 15, 2005 2:23 PMNo, I have clearly made this differentiation before:
"the increasing knowledge of natural history, which made it clear that evolution, by whatever mechanism, was a fact."
I did not insist that only whatever "Darwinism" is represents evolution. The fact remains that saltation and evolution are not synonymous:
Saltation - discontinuous movement, transition, or development; advancement by leaps.
Evolution - gradual process in which something changes into a different and usually more complex or better form. See Synonyms at development. The process of developing. Gradual development.
Posted by: creeper at September 15, 2005 2:37 PM