BLOWBACK:

Purgatory without end: Why is America still so prone to wars of religion? (Lexington, 5/26/05, The Economist)

Why are Americans so keen on arguing about religion? The answer is that America is simultaneously a highly religious culture and a highly secular one. The public square is all but naked when it comes to religion. Public schools cannot hold school prayers. Americans have taken to wishing each other the ghastly “Happy Holidays” rather than “Happy Christmas”. Step over the line dividing church from state and there are plenty of aggressive secular interest groups that will push you right back again.

But at the same time religion—and particularly de Crèvecoeur's “strict” religion—is thriving. In the 2004 presidential exit polls, most Americans described themselves as regular churchgoers. Only 10% admitted to having no religion. A higher proportion of Americans say they would be willing to vote for an openly gay presidential candidate (59%) than an openly atheist one (49%). Evangelical or “born-again” Christians make up a quarter of the population; and they are on the march.

In the wake of the creationist “Scopes monkey trial” in 1925, the evangelicals (though technically victorious) realised they had lost the PR battle, and retreated from American public life. Now they are popping up all over the place, from the bestseller lists to pop music. In the wake of Scopes, the Bible Belt (H. L. Mencken's tag) was seen as a home of hicks. Now evangelism is the religion of the upwardly mobile, of McMansions and office parks, with evangelicals almost drawing level with (traditionally upper-crust) Episcopalians in terms of wealth and education.

Over the past 25 years, these more confident evangelicals have become the most powerful voting block in the Republican Party. Now they want to redefine the boundaries of church and state to make more room for public displays of religiosity and for faith-based social policy, and to put the “culture of life” back at the heart of the American experiment.

For evangelicals all these positions are as mainstream as it comes. They point out that the banishment of religion from the public square is a recent development. You only have to go back to 1960 to find children praying in schools and Hollywood sentimentalising Christmas. They point out that Roe v Wade (1973), which protects abortion, was a wonky decision, based on a post-modern reading of the constitution; and that the revolution that removed religion from public life has led to social breakdown.

Yet for a growing number of secularists these positions are the very definition of extremism.

Of course it's extremist, in precise measure to the extremism of the damage the secularists did over the last four decades. The Counter-Revolution has to undo the Revolution.

Posted by Orrin Judd at May 31, 2005 12:00 AM