March 7, 2005
EFFECT, OBSERVATION, ABSENCE OF EXPLANATION = EXPLANATION:
Design for Living (MICHAEL J. BEHE, 2/07/05, NY Times)
[T]he contemporary argument for intelligent design is based on physical evidence and a straightforward application of logic. The argument for it consists of four linked claims. The first claim is uncontroversial: we can often recognize the effects of design in nature. For example, unintelligent physical forces like plate tectonics and erosion seem quite sufficient to account for the origin of the Rocky Mountains. Yet they are not enough to explain Mount Rushmore.Of course, we know who is responsible for Mount Rushmore, but even someone who had never heard of the monument could recognize it as designed. Which leads to the second claim of the intelligent design argument: the physical marks of design are visible in aspects of biology. This is uncontroversial, too. The 18th-century clergyman William Paley likened living things to a watch, arguing that the workings of both point to intelligent design. Modern Darwinists disagree with Paley that the perceived design is real, but they do agree that life overwhelms us with the appearance of design.
For example, Francis Crick, co-discoverer of the structure of DNA, once wrote that biologists must constantly remind themselves that what they see was not designed but evolved. (Imagine a scientist repeating through clenched teeth: "It wasn't really designed. Not really.") [...]
In 1998 an issue of the journal Cell was devoted to molecular machines, with articles like "The Cell as a Collection of Protein Machines" and "Mechanical Devices of the Spliceosome: Motors, Clocks, Springs and Things." Referring to his student days in the 1960's, Bruce Alberts, president of the National Academy of Sciences, wrote that "the chemistry that makes life possible is much more elaborate and sophisticated than anything we students had ever considered." In fact, Dr. Alberts remarked, the entire cell can be viewed as a factory with an elaborate network of interlocking assembly lines, each of which is composed of a set of large protein machines. He emphasized that the term machine was not some fuzzy analogy; it was meant literally.
The next claim in the argument for design is that we have no good explanation for the foundation of life that doesn't involve intelligence. Here is where thoughtful people part company. Darwinists assert that their theory can explain the appearance of design in life as the result of random mutation and natural selection acting over immense stretches of time. Some scientists, however, think the Darwinists' confidence is unjustified. They note that although natural selection can explain some aspects of biology, there are no research studies indicating that Darwinian processes can make molecular machines of the complexity we find in the cell.
Scientists skeptical of Darwinian claims include many who have no truck with ideas of intelligent design, like those who advocate an idea called complexity theory, which envisions life self-organizing in roughly the same way that a hurricane does, and ones who think organisms in some sense can design themselves.
The fourth claim in the design argument is also controversial: in the absence of any convincing non-design explanation, we are justified in thinking that real intelligent design was involved in life. To evaluate this claim, it's important to keep in mind that it is the profound appearance of design in life that everyone is laboring to explain, not the appearance of natural selection or the appearance of self-organization.
The only difference from Darwinism comes when they posit intelligence rather than Nature. Posted by Orrin Judd at March 7, 2005 7:30 AM
Not quite.
That's a link to something I wrote the day after Behe's piece appeared. It really is possible to be a conservative theist and still regard the ID program as a hash.
Posted by: Anthony Perez-Miller at March 7, 2005 5:14 PM"The first claim is uncontroversial: we can often recognize the effects of design in nature. For example, unintelligent physical forces like plate tectonics and erosion seem quite sufficient to account for the origin of the Rocky Mountains. Yet they are not enough to explain Mount Rushmore."
I would submit that this is actually controversial, since there are phenomena/entities that to Mr. Behe seem to be the equivalent of a Mount Rushmore amid random rock formations (and that hence would require a belief in the existence and presence of an intelligent creator) and that others will interpret as a result compatible with the modern theory of evolution.
It seems pretty clear to me that there are varied opinions on the subject, and to claim that there is no controversy on this point seems at least somewhat disingenuous.
"To evaluate this claim, it's important to keep in mind that it is the profound appearance of design in life that everyone is laboring to explain, not the appearance of natural selection or the appearance of self-organization."
I don't know which 'everyone' Mr. Behe has in mind here, but the catch-all explanation of 'God did it' does leave a few questions unanswered - ones that are covered by the modern theory evolution, but remain a mystery under the 'God did it' explanation. But that's okay: "The Lord works in mysterious ways" and "We weren't meant to know" appear to be perfectly adequate mantras to squelch further curiosity.
Posted by: creeper at March 7, 2005 5:21 PMcreeper:
What did Darwin observe that led him to theorize about Natural Selection?
Posted by: oj at March 7, 2005 5:30 PMHow many descendants did Mt. Rushmore leave?
That Behe blithely lumps statuary with the recursive system that is life says a great deal about Behe.
None of it good.
Posted by: Jeff Guinn at March 7, 2005 6:19 PMCreeper: Presumably Behe would say that there are some things in nature don't appear to be designed (e.g. rocks), some things in nature that clearly are designed (the faces on Mt. Rushmore) and some things that he might think are designed (e.g. the flagellum) that most scientists think aren't. Obviously the fact that there is dispute over whether some things are designed does not mean that there is a controversy over whether anything is designed, or that no one knows whether a given thing (Mt. Rushmore, for example) is designed or not.
Jeff: Not sure what point, if any, you are trying to make with "How many descendants did Mt. Rushmore leave?" Presumably Behe doesn't think that statutes are alive, or indentical to living things in most or many respects. However, he thinks that they share with living creatures indicia of having been intelligently designed. He quotes Dr. Albert to the effect that a cell is a very complicated machine. Machines have no descendants and cells do, but that doesn't mean we can't learn anything by investigating their common characteristics.
