BEGGAR THY NEIGHBOUR

Church of martyrs (Anthony Browne, The Spectator, March 25th, 2005)

There is nothing unusual about the persecution of Iraqi Christians, or the unwillingness of other Christians to help them. Rising nationalism and fundamentalism around the world have meant that Christianity is going back to its roots as the religion of the persecuted. There are now more than 300 million Christians who are either threatened with violence or legally discriminated against simply because of their faith — more than any other religion. Christians are no longer, as far as I am aware, thrown to the lions. But from China, North Korea and Malaysia, through India, Pakistan and Sri Lanka to Egypt, Saudi Arabia and Turkey, they are subjected to legalised discrimination, violence, imprisonment, relocation and forced conversion. Even in supposedly Christian Europe, Christianity has become the most mocked religion, its followers treated with public suspicion and derision and sometimes — such as the would-be EU commissioner Rocco Buttiglione — hounded out of political office.

I am no Christian, but rather a godless atheist whose soul doesn’t want to be saved, thank you. I may not believe in the man with the white beard, but I do believe that all persecution is wrong. The trouble is that the trendies who normally champion human rights seem to think persecution is fine, so long as it’s only against Christians. While Muslims openly help other Muslims, Christians helping Christians has become as taboo as jingoistic nationalism. [...]

Dr Patrick Sookhdeo, director of the Barnabas Trust, which helps persecuted Christians, blames rising global religious tension. ‘More and more Christians are seen as the odd ones out — they are seen as transplants from the West, and not really trusted. It is getting very much worse.’

Even in what was, before multiculturalism, known as Christendom, Christians are persecuted. I have spoken to dozens of former Muslims who have converted to Christianity in Britain, and who are shunned by their community, subjected to mob violence, forced out of town, threatened with death and even kidnapped. The Barnabas Trust knows of 3,000 such Christians facing persecution in this country, but the police and government do nothing.

You get the gist. Dr Paul Marshall, senior fellow at the Centre for Religious Freedom in Washington, estimates that there are 200 million Christians who face violence because of their faith, and 350 million who face legally sanctioned discrimination in terms of access to jobs and housing. The World Evangelical Alliance wrote in a report to the UN Human Rights Commission last year that Christians are ‘the largest single group in the world which is being denied human rights on the basis of their faith’.

Part of the problem is old-style racism against non-whites; part of it is new-style guilt. If all this were happening to the world’s Sikhs or Muslims simply because of their faith, you can be sure it would lead the 10 O’Clock News and the front page of the Guardian on a regular basis. But the BBC, despite being mainly funded by Christians, is an organisation that promotes ridicule of the Bible, while banning criticism of the Koran. Dr Marshall said: ‘Christians are seen as Europeans and Americans, which means you get a lack of sympathy which you would not get if they were Tibetan Buddhists.’ [...]

To this day, while Muslims stick up for their co-religionists, Christians — beyond a few charities — have given up such forms of discrimination. Dr Sookhdeo said: ‘The Muslims have an Ummah [the worldwide Muslim community] whereas Christians do not have Christendom. There is no Christian country that says, “We are Christian and we will help Christians.”’

Perhaps those Europeans and North Americans who wish to prohibit Muslim immigration, or even expel them, on the grounds that we are “Christian” nations might tell us why such actions wouldn’t promote the persecution of hundreds of millions of Christians elsewhere and sell them down the river.