NOTHING IN COMMON:

What place for God in Europe? (Peter Ford, 2/22/05, The Christian Science Monitor)

As he urged closer ties with Europe Monday, President Bush played down the current political disputes. "No power on earth will ever divide us," he said.

That may be true when it comes to Iran's nuclear program. But his remark ironically hints at a transatlantic chasm over US and European values, and the role each side assigns to a fundamental facet of human life: religious faith.

Two events last year neatly frame the challenge: In the United States, a California man tried to remove "One Nation, Under God" from the Pledge of Allegiance. Americans cried foul - roughly 90 percent wanted to keep the phrase - and on June 15, the Supreme Court halted the bid on procedural grounds.

Three days later, in Brussels, officials agreed on the final text of the European Union's new Constitution. The charter made no mention of God, despite calls that it recognize Europe's Christian roots.

Indeed, its secularism has led to jokes that Europe is one big "blue" state. But Europeans aren't laughing. Buffeted by the crosscurrents of secularism, Christianity, and Islam - and mindful of a history of religious violence - they are wrestling with their values and identity as never before.

"The clash between those who believe and those who don't believe will be a dominant aspect of relations between the US and Europe in the coming years," says Jacques Delors, a former president of the European Commission. "This question of a values gap is being posed more sharply now than at any time in the history of European-US relations since 1945."

Religion's role in public life, and its influence on politics, have been center-stage questions worldwide since Sept. 11, 2001. But the debate in Europe has been complicated by the continent's difficulty in integrating its fast-growing Muslim immigrant minority. It has been sharpened by tragedies such as the bombing of a Madrid train station last March, and the brutal murder of Dutch filmmaker Theo van Gogh by an Islamic extremist last fall.

Those incidents "will reinforce secularism" in Europe, predicts Patrick Weil, a sociologist of religion at the Sorbonne in Paris. "The tendency now in Europe is to say we have to be clear on the limits to religious intervention" in public life. "We are not going to sacrifice women's equality, democracy, and individual freedoms on the altar of a new religion."

Instead we'll impose secularist dogma and political correctness!

MORE:
That Other Church: Let's face it: Secularism is a religion. Let's treat it as such. (David Klinghoffer, 12/21/2004, Christianity Today)

A 2004 survey of religion and politics revealed a religious minority that constitutes at least 7.5 percent of the American population. It referred to this informal denomination as "Secular."

Sponsored by the Pew Forum on Religion and Public Life, the poll shows the fairly uniform political orientation of secularists: Only 21 percent regard themselves as politically conservative. A large majority, 79 percent, favor what the survey terms "gay rights" and support legal abortion.

For each element in the Judeo-Christian family of faiths, secularism has its counterpart: a strict ethical code, albeit focusing on health issues ("Thou shalt not smoke," etc.); the use of shame when individuals disregard ethical rules (e.g. fat people); a related promise of eternal life through medical advances; a creation story (Darwinian evolution); and so forth. All that's missing is a deity, but not every religion has one, as the case of Zen Buddhism attests.

The secular church is populous and dynamic, with a membership far exceeding that figure of 7.5 percent. Many individuals who identify nominally as Jews or Christians in fact are devout secularists.

All this would be fine—after all, America is a big country with plenty of room for every spiritual predilection—but for the tendency of secularists to use aggressive means in advancing their political agenda and spreading their faith. [...]

Americans outside the secular fold need to develop responses to the encroachments of secularism in the public square. Mutual understanding is key. Many secularists live in isolated enclaves (Beverly Hills, San Francisco, certain New York City neighborhoods, etc.) with few members of other faiths present. Some sort of interfaith dialogue, matching representatives of secularism with believing Jews, Christians, and members of other religions, would do some good.

But it's not the entire solution. So that everyone can know where everyone else stands, it's time to start identifying the secular faithful as such. The word Secular should be capitalized, indicating a distinctive philosophical orientation. So, just as Mel Gibson is always referred to as a Catholic filmmaker, Michael Moore should be identified as a Secular one.

Posted by Orrin Judd at February 22, 2005 4:40 PM