BLEEDING KANSAS

Religious right fights science for the heart of America (Suzanne Goldenberg, The Guardian, February 7th, 2005)

For the conservative forces engaged in the struggle for America's soul, the true battleground is public education, the laboratory of the next generation, and an opportunity for the religious right to effect lasting change on popular culture. Officially, the teaching of creationism has been outlawed since 1987 when the supreme court ruled that the inclusion of religious material in science classes in public teaching was unconstitutional. In recent years, however, opponents of evolution have regrouped, challenging science education with the doctrine of "intelligent design" which has been carefully stripped of all references to God and religion. Unlike traditional creationism, which posits that God created the earth in six days, proponents of intelligent design assert that the workings of this planet are too complex to be ascribed to evolution. There must have been a designer working to a plan - that is, a creator.

In their campaign to persuade parents in Kansas to welcome the new version of creationism into the classroom, subscribers to intelligent design have appealed to a sense of fair play, arguing that it would be in their children's interest to be exposed to all schools of thought on the earth's origins. "We are looking for science standards that would be more informative, that would open the discussion about origins, rather than close it," said John Calvert, founder of the Intelligent Design network, the prime mover in the campaign to discredit the teaching of evolution in Kansas.

Other supporters of intelligent design go further, saying evolution is as much an article of faith as creationism. "Certainly there are clear religious implications," said William Harris, a research biochemist and co-founder of the design network in Kansas. "There are creation myths on both sides. Which one do you teach?" For Mr. Harris, an expert on fish oils and prevention of heart disease at the premier teaching hospital in Kansas City, the very premise of evolution was intolerable. He describes his conversion as a graduate student many years ago almost as an epiphany. "It hit me that if monkeys are supposed to be so close to us as relatives then what explains the incredible gap between monkeys and humans. I had a realisation that there was a vast chasm between the two types of animals, and the standard explanation just didn't fit."

Other scientists on the school board's advisory committee see no clash in values between religion and science. "Prominent conservative Christians, evangelical Christians, have found no inherent conflict between an evolutionary understanding of the history of life, and an orthodox understanding of the theology of creation," said Keith Miller, a geologist at Kansas State University, who describes himself as a practising Christian.

But in Kansas, as in the rest of America, it would seem a slim majority continue to believe God created the heaven and the earth. During the past five years, subscribers to intelligent design have assembled a roster of influential supporters in the state, including a smattering of people with PhDs, such as Mr Harris, to lend their cause a veneer of scientific credibility. When conservative Republicans took control of the Kansas state school board last November, the creationists seized their chance, installing supporters on the committee reviewing the high school science curriculum. The suggested changes under consideration seem innocuous at first. "A minor addition makes it clear that evolution is a theory and not a fact," says the proposed revision to the 8th grade science standard. However, Jack Krebs, a high school maths teacher on the committee drafting the new standards, argues that the campaign against evolution amounts to a stealth assault on the entire body of scientific thought. "There are two planes where they are attacking. One is evolution, and one is science itself," he said.

"They believe that the naturalistic bias of science is in fact atheistic, and that if we don't change science, we can't believe in God. And so this is really an attack on all of science. Evolution is just the weak link."

If evolutionary biologists behaved like scientists and were content to limit their assertions to what the evidence actually reveals, they would not be locked into this political battle. Most of them simply will not face squarely the gaps, inconsistencies and implausibilities that abound in their creed. By insisting they have a self-contained theory that explains everything that ever happened, that those who demur or question are ignorant and that to challenge them is an offence against reason itself, they are not only pitting themselves against the common sense, experience and wisdom of the ordinary citizen, they are challenging the diffidence, free inquiry and intellectual questioning that is the bedrock of true science. That this is a battle between faiths has been obvious since the moment they set out to ban or restrict the teaching of the competition. People like Richard Dawkins resemble the early Jesuits much more than Bacon or Galileo, as was understood clearly by David Berlinski in his wonderful The Deniable Darwin:

No doubt, the theory of evolution will continue to play the singular role in the life of our secular culture that it has always played. The theory is unique among scientific instruments in being cherished not for what it contains, but for what it lacks. There are in Darwin's scheme no biotic laws, no Bauplan as in German natural philosophy, no special creation, no elan vital, no divine guidance or transcendental forces. The theory functions simply as a description of matter in one of its modes, and living creatures are said to be something that the gods of law indifferently sanction and allow.

"Darwin," Richard Dawkins has remarked with evident gratitude, "made it possible to be an intellectually fulfilled atheist." This is an exaggeration, of course, but one containing a portion of the truth. That Darwin's theory of evolution and biblical accounts of creation play similar roles in the human economy of belief is an irony appreciated by altogether too few biologists.