May 31, 2004
THE ONLY AMERICAN POSITION:
What Europe Doesn't Understand: Neoconservatism is neither neo nor conservative. It's just American. (ZACHARY SELDEN, May 26, 2004, Wall Street Journal)
It is difficult to define neoconservative foreign policy or to spell out what distinguishes it from other strains of political thought. Originally the label was applied to former leftists who became anticommunist after World War II and to Democrats who found themselves more in the Republican camp in the post-Vietnam era. But many of the individuals identified as neocons today are too young to have been part of the original group or were never associated with the Democratic Party.Some turn to a more arcane definition of "the neoconservatives" as the students of the University of Chicago political philosophy professor Leo Strauss. Others note the Jewish surnames of many of the president's foreign affairs and defense advisors and hint darkly that the U.S. government is being manipulated for the benefit of Israel. Once again, these definitions fail to satisfy. Strauss may have been an influence on some, but it is difficult to believe that a relatively obscure philosophy professor dead for 30 years could now suddenly wield such influence over the conduct of U.S. foreign policy. By the same token, many of President Bush's advisors may indeed have Jewish roots, but many do not; it is, moreover, truly bizarre to believe that individuals can work their way to the top of the U.S. foreign policy apparatus by advocating the interests of another state to the detriment of the United States.
More often than not, the label is now employed as a pejorative to mean "hawkish on foreign policy." But this description applies to much of the American public since September 11. What has happened is that some commentators and defense intellectuals associated with the neocon label have been successful after 9/11 in articulating ideas that resonate with the general public and deep-seated beliefs that have historically guided the conduct of American foreign policy.
As much as some may have wanted to push the U.S. toward intervention in Iraq and take a firmer line with state supporters of terrorism, it simply was not politically possible until the clear and present danger presented itself. The arguments of Paul Wolfowitz and others were originally made in the early 1990s. They pressed for a more interventionist policy based on the threat to U.S. national security posed by inaction in the Greater Middle East, particularly in Iraq. One does not have to look any further than the Defense Planning Guidance of 1992 (co-authored by Mr. Wolfowitz), which in part advises removing the Saddam Hussein regime, to see the pattern. Others have long been advocating increased U.S. pressure on other regimes in the region, such as Iran and Syria. But it was not until September 11 that such a policy could have resonance in American public opinion.
There is also a strong misperception in Europe that the ideas ascribed to the neocons represent a small, extreme faction of the Republican Party. Although the so-called neocons may in general be Republicans, their ideas have a fair degree of approval within the ranks of the Democratic Party as well. In my own recollection, the first two individuals to promote the idea of military action to remove Saddam Hussein from power were both Democratic Party figures--one a retired congressman and the other a former Clinton administration official. It also bears repeating that 81 Democrats in the House voted in favor of authorizing the president to use military force in Iraq. Clearly there is more involved here than a handful of Rasputin-like ideologues whispering in the president's ear.
In truth, much of what has been identified as the neoconservative agenda has little to do with Republican versus Democrat; it is more a contest between realists and idealists--with the neocons firmly in the idealist camp. Realists are generally conservative in the true sense of the word. They do not seek to take risks to extend liberal democratic ideals. On the contrary, they seek to maintain American primacy and would not risk diluting finite resources to take on an enormous and protracted mission such as remaking the Middle East.
The realist school of thought contrasts sharply with the neoconservative camp, whose agenda would not be unfamiliar to Woodrow Wilson. He too sought to remake the international system from a position of relative strength, to spread democracy and the rule of law. It is true that today's crusaders are not about to place their trust in international institutions to do the job, but the basic ideals are similar in that they seek to use American power to reshape the global environment in the name of a set of liberal democratic ideals. It is their belief that this will make the United States more secure by reducing the seemingly intractable problems of the Middle East, thus getting at some of the root causes of terrorism. In taking up this banner, the neocons play into a very deep and old aspect of American political thought. This is why President Bush could speak for a large majority of the country when he set forth such an ambitious agenda based on their proposals.
Doesn't neoconservatism really just represent the recognition that the Democrats had become a secular party and no longer shared Wilson's crusading faith in the universality of American ideals? Today even John Kerry concedes that the Democrats are no longer pro-democracy--it's too messy. Posted by Orrin Judd at May 31, 2004 11:23 AM
The great divide came in the late 1960's. When a generation of students came in contact with a generation of professors, many of whom were either refugees from Europe or the students of those refugees. They formed the anti-Viet Nam War movement, and they subsequently took over the academy, the media and the Democrat party. Kerry, an attentive student with deeper European connections than most, was a leader of the anti Viet Nam War Movement and is now the Democrat candidate for President. His revulsion for the American people, in fact, as opposed to his love of the oppressed masses in the abstract, is physical, palpable and typical of his party and of the European elites, they mimic.
By his family tree and educational history, George Bush could have been just like John Kerry. But, Bush was a lousy student, a drunk and a wastrel, who learned none of the lessons that Kerry absorbed so well at Yale. Bush wound up in the Texas oil patch living off his native charm and family connections. At age 40, he hit bottom, experienced a personal religious conversion and forswore booze. When he came to, he became an American, an evangelical protestant and an instinctive 18th century radical. When asked who his favorite philosopher was, he said Jesus Christ, which is an answer that was graded zero at Yale, but which most Americans scored 100.
One measure of far the gap between the Democrats and America has grown is the following lines. Ask yourself who would naturally put anything like this in a speech he made in 2004, Bush or Kerry. Allow me to suggest that not only would Kerry not use this language, but if Bush gave the speech, the Democrats would would take him to task for excessive evangelical fervor and imperialistic delusions. It is a measure of how far they moved in the 1960's and 70's. Please read them carefully. They are taken from the inaugural address of John F. Kennedy:
the same revolutionary beliefs for which our forebears fought are still at issue around the globe--the belief that the rights of man come not from the generosity of the state, but from the hand of God.We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans--born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage--and unwilling to witness or permit the slow undoing of those human rights to which this Nation has always been committed, and to which we are committed today at home and around the world.
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty.
This much we pledge--and more.
* * * * *
Finally, whether you are citizens of America or citizens of the world, ask of us the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own.
Posted by: Robert Schwartz at June 1, 2004 12:18 AM
What a great analysis of Kerry and Bush.
I gave Bush a zero for the "Jesus Christ" answer; He was asked who his favorite political philosopher was, he paused for a while, then came up with Jesus.
It seemed to me that a) he didn't have a favorite political philosopher, b) "Jesus" seemed like an answer he quickly calculated would appeal to his base, and c) he didn't realize that Jesus was so apolitical that Jesus didn't even care that the Romans ruled Judea.
Posted by: Michael Herdegen at June 1, 2004 10:12 AMI believe one of the essays over at the Eject! Eject! Eject! blog refers to 1968 as the year "Sauron got the Ring"...
Posted by: Ken at June 1, 2004 1:06 PMMichael: the answer was a token not an answer. He was telling Middle America: "I am not one of them, I am one of you." He did not care about the people who knew that his answer was in some sense wrong, they were not going to vote for him anyway. Same thing goes this year -- only more so.
Posted by: Robert Schwartz at June 1, 2004 6:15 PM