February 11, 2018
ALL COMEDY IS CONSERVATIVE:
P.G. Wodehouse: Balm for the Modern Soul (Dean Abbott, Imaginative Conservative)
[G]rasping Wodehouse's unique power demands understanding this context. Behind the hostility to the notion of escape lie two ideas. First is the assumption that Modern Man must be strong enough within himself to bear the weight of the impersonal purposeless universe, strong enough to look into the void, strong enough to accept that the prison is all there is. Second, and more relatable to contemporary people, is the idea that modern consumers need no consolation beyond what they find in the endless stream of gadgetry and entertainment that flows their way. Modern Man, we are told, does not need consolation in the face of the void, not because he does not fear it, but because he does not notice it.The reality is that modern people, even if they are unconscious of it, require consolation, a buffer against and an escape from the disappointment and turmoil of earthly life, as much as people in any other period ever did--quite possibly more so. People in the old world, at least, could admit without shame their need for consolation. We are denied even that.Art, including the literary arts, has always been one of man's chief sources of this necessary consolation. What Wodehouse offers in this regard is entirely unique. The consoling power of his work arises not so much from the humor as from the detail in which he renders his worlds. Had Wodehouse merely been funny, the consolation, the reprieve from the troubles of mundane life, would have been lesser.In these books, we experience the direct opposite of the real world, where sin permeates the creation. Instead, Wodehouse beckons us into worlds where humor, not loss, is woven through the underlying fabric of reality. In the real world, only a tragic view of life ultimately makes sense of our experience. In Wodehouse's worlds, that view would be nonsensical, out of step with how things really are. The power of Wodehouse's stories is in their implied guarantee that no matter how much of a mess we wade through in the middle, everyone will be happy at the end, because indeed this is a world of unshakeable happiness.As with any novelist, a large part of world-building consists of choosing and relaying to the reader the right details of the time and place where the story is set. When Wodehouse began publishing in the early years of the twentieth century, his stories were set in the early years of the twentieth century. When Wodehouse died in 1975, his stories were set in the same era. While the rest of the world moved through time, his characters did not. This quality of being frozen, changeless, beyond time and its ravages, offers to the reader the consolation of being able to step out of this time-bound world into one in which human beings are not subject to the passing hour, one that has about it the quality of the eternal.The physical setting of the stories matters, too. The spacious rooms at Blandings Castle, situated in a place called Shropshire that, although it shares the name of the county in the west of England, can only be a brighter, happier version of the real thing, invite us in. The country home of Bertie's Aunt Dahlia, at which nighttime shenanigans are sure to ensue, sparks in us a longing for those places, though they exist not in this world. This longing, insofar as we are capable of believing it will be fulfilled, is itself a kind of consolation.Beyond this consolation, the works of Wodehouse address in a special way the problem of human pain, suffering, and evil. Theologians and philosophers, especially those in the Christian tradition, have wrestled for millennia with the questions of theodicy, specifically "why do bad things happen if God is loving". These thinkers have offered their answers, some profound.Wodehouse offers no answers. None of his work is philosophically probing in the normal sense. But, that doesn't mean the experience of reading Wodehouse has nothing to offer us on this question. Rather than formulate for us an abstract answer, Wodehouse shows us what a world in which evil were absent might look like.
Just finished Code of the Woosters, in which a considerable amount of the comedy consists of various attempts to steal an antique cow-creamer, without any sense that such behavior is actually wrong, certainly not evil.
Posted by Orrin Judd at February 11, 2018 8:00 AM