May 9, 2015

hE HAD US CRUCIFY hIM...:

Why can't Muslims laugh at Mohammed? (David P. Goldman, May 6, 2015, Pajamas Media)

Why do Jews as well as Christians-but not Muslims-laugh at jokes about the founders of their faiths?

The answer is that radically different deities are in question. Judaism begins with a covenant between God and human beings-Abraham and his descendants-that is a partnership in which God is normally, but not always, the senior partner. As Rabbi Lord Jonathan Sacks observes, the Jewish sages of antiquity envisioned Moses acting as a judge for God, permitting God to annul his earlier vow to destroy the Jewish people after the sin of the Golden Calf. This is unimaginable in Islam, just as unimaginable as the Christian God who humbles himself on the cross.

That does not diminish the sanctity of holy writ: if a Torah scroll is dropped accidentally during Jewish services, Jewish law binds the congregation to a month of fasting. But the Jewish (and hence also the Christian) God allows his children to give him an argument, as Abraham does in the matter of Sodom and Gomorrah, and Moses does on several occasions. Humor arises from the impossible tension between an infinite God and finite man. "Humor is intrinsic to Christianity," wrote the great Danish theologian Soren Kierkegaard, "because truth is hidden in mystery."

Jewish and Christian Scripture are human reports of an encounter with the Divine. The foundation of the Christian Bible are four separate reports of the ministry of Jesus of Nazareth that in some respects contradict each other. The Koran, to be sure, has contradictory elements, which are addressed through so-called Abrogation Theory (Naskh), allowing one Koranic verse to be nullified by another. But Mohammed's revelation of the Koran is not a human report so much as a stenographic transcription of the purported words of Allah. No Muslim argues that Mohammed was more than human, but for practical purposes he is indistinguishable from Allah, because he was simply the vessel into which Allah supposedly his directions.  To make light of Mohammed is to impugn Allah. It is not blasphemous to laugh at Moses, whose human failings prevented him from leaving the people of Israel into the promised land. To humanize Mohammed, though, is an act of lèse-majesté against the Muslim God. That is not quite the same thing as joking about Moses or St. Matthew.


...think He minds a little laughter?

Posted by at May 9, 2015 7:57 PM
  

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