March 29, 2015

AND WE OUGHT READ HIM:

How to Read Willmoore Kendall : a review of Willmoore Kendall Contra Mundum. By Willmoore Kendall (George W. Carey, 3/28/15, Imaginative Conservative)

What was Kendall trying to tell us? What were his central teachings? I will list some that are highly interrelated.

(1) He told us to trust the American people. He always loved America and in his later years he came to love its political institutions and procedures. That is one theme that permeates most of his works dealing with the American system and his critiques of the proposals for reform offered by the modern American liberal. The three articles that best reflect this are "Dialogues on Americanism," "Deadlock," and "How to Read Richard Weaver: Philosopher of 'We the (Virtuous) People'."

Having noted this much we must proceed to (2). Willmoore was a majoritarian of very special order. He was a conservative populist of sorts. One will detect a shift of thinking on his part over the years. His early writings, and even those not published here which appeared in the middle 1950′s, illustrate this. "Majority Principle and the Scientific Elite" and "On Preservation of Democracy in America," both reproduced in this volume, indicate his early liberal bent of mind. (See in this regard the first four chapters of Ranney and Kendall, Democracy and the American Party System, for which he bears primary responsibility. See also his classic, John Locke and Majority Rule.)

What brought about the obvious change in his thinking and in what ways did he change? The reader of this work can readily see that in his early writing he accepted all the fundamental premises of liberalism. All opinions were deemed equal, which in very short order led him to the proposition that all values are equal, and, then, into the swamps of relativism. In sum, by a tortuous route well known to Western man, he accepted the fact-value dichotomy. By the late 1950′s, certainly after his conversion to Catholicism, we can discern a distinct shift in his writings with respect to the fact-value dichotomy and the liberal interpretation of majority rule. This is brilliantly manifest in his seldom-read article, "The People Versus Socrates Revisited." And he hammers away at this thesis in "How to Read Milton's Areopagitica." He nails all of this to the door with his "Fallacies of the Open Society," an article which oddly enough is not reproduced in this volume but which did appear in the American Political Science Review in the same year as the Milton article (1960).

I do not mean to imply that Willmoore's conversion to Catholicism produced the change in his thinking to which I have referred. It was, so far as I can determine, the other way around. In his earliest writings such as those I have cited, one will, if he reads closely enough, detect a tension, points and issues involving liberal premises with which Kendall did not quite feel at home. Contrast the "Preservation of Democracy" article with the "Weaver" article, or, better yet, "How to Read The Federalist." Over the years he came to realize that there is a hierarchy of values, that there are transcendent Truths which, however clumsily we might try, we should seek to explore with our "heart" and intellect. 

I've told my own story about this book here.

Posted by at March 29, 2015 8:15 AM
  

blog comments powered by Disqus
« ALL THREE ARE OUR FAR ENEMIES: | Main | AMERICA'S GAME: »