April 20, 2014
BUT IT IS THE BADNESS OF THE DEATH THAT REDEEMS US:
Good Friday and Good Death: A Meditation on Michelangelo's Crucifix (Andrew Wilson Smith, 3/29/13, Crisis)
The act of physically beholding the sculpture then shifts to an intellectual contemplation, a devotional exercise. It is then that the subtle distress and restrained agony evinced by the sculpture comes to life. The perfect symmetry of the arms and chest provide a stable center to the composition and gives force to the contrast as the head shifts in one direction and the lower body in another. There is just enough tension between the ribcage and the pelvis to cause a twinge in one's own abdomen. The overlapping position of the legs carries our perturbation down to the feet, one placed on top of another and pierced by a single nail. Here all the weight of the body is concentrated in silent anguish.Turning ultimately to the visage of Our Lord gives order and meaning to these observations and the feelings that have been elicited through this work of art. The face of Christ in this sculpture seems to accept the torment willingly and without regret. It is a portrait of pure love and devotion, inviting us to follow and take up our own crosses with similar countenances. The mind of Our Savior is already experiencing the bliss of heaven, and like the good thief, we need only believe in Him and follow Him in order to share in that bliss.
Bliss? "Eloi, Eloi, lema sabachthani?"
Posted by Orrin Judd at April 20, 2014 12:15 AM
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