February 18, 2014
THE GRASSHOPPERS ARE ANTS TOO:
The Prodigal Sons (David Brooks, 2/17/14, NY Times)
Posted by Orrin Judd at February 18, 2014 5:07 PM[I]'d defend the father's example, and, informed by a reading of Timothy Keller's outstanding book "The Prodigal God," I'd even apply the father's wisdom to social policy-making today.We live in a divided society in which many of us in the middle- and upper-middle classes are like the older brother and many of the people who drop out of school, commit crimes and abandon their children are like the younger brother. In many cases, we have a governing class of elder brothers legislating programs on behalf of the younger brothers. The great danger in this situation is that we in the elder brother class will end up self-righteously lecturing the poor: "You need to be more like us: graduate from school, practice a little sexual discipline, work harder."But the father in this parable exposes the truth that people in the elder brother class are stained, too. The elder brother is self-righteous, smug, cold and shrewd. The elder brother wasn't really working to honor his father; he was working for material reward and out of a fear-based moralism. The father reminds us of the old truth that the line between good and evil doesn't run between people or classes; it runs straight through every human heart.The father also understands that the younger brothers of the world will not be reformed and re-bound if they feel they are being lectured to by unpleasant people who consider themselves models of rectitude. Imagine if the older brother had gone out to greet the prodigal son instead of the father, giving him some patronizing lecture. Do we think the younger son would have reformed his life to become a productive member of the community? No. He would have gotten back up and found some bad-boy counterculture he could join to reassert his dignity.The father teaches that rebinding and reordering society requires an aggressive assertion: You are accepted; you are accepted. It requires mutual confession and then a mutual turning toward some common project. Why does the father organize a feast? Because a feast is nominally about food, but, in Jewish life, it is really about membership. It reasserts your embedded role in the community project.