February 15, 2014

THE FOUNDER:

Alexander Hamilton: An Unorthodox Conservative Mind (Mark DeForrest, Imaginative Conservative)

While Hamilton's politics were often unique (as Rossiter puts it, "if Hamilton was a conservative, he was the only one of his kind"), within Hamilton's work a genuinely conservative approach to politics and questions of ordered liberty is present.  As Rossiter points out:

He subscribed to a secular version of the doctrine of Original Sin, put a high value on law, order, and obedience, assumed the existence of classes and put his measured trust in the class at the top, spoke with feeling of the role of religious sentiment in man and organized religion in society, and voiced the standard conservative approval of prudence.

Hamilton despised ideologues, condemned the "rage for innovation," and declared himself more willing to "incur the negative inconveniences of delay than the positive mischiefs of injudicious expedients." Always on his guard against the preachers of an "ideal perfection," certain that he would never see "a perfect work form imperfect man," he was prepared to leave much to chanced, and thus presumably to the works of prescription, in the social process. He was never so eloquent as when he declaimed on the favorite conservative theme of the mixed character of all man's blessings.  "The truth is," he wrote to Robert Morris in 1781, "in human affairs, there is no good, pure and unmixed." "'T'is the lot of every thing human," he lectured Rufus King in 1791, "to mingle a portion of evil with the good."

Unlike Jefferson, who was captivated by the French Revolution, Hamilton understood immediately that the French Revolution was nothing but a blood-drenched attack on the very idea of civilized order. As Rossiter notes, "[h]e reads exactly like Burke or Adams in his attacks on 'The Great MONSTER' for its impiety, cruelty, and licentiousness, for its spawning of an anarchy that lead straight to despotism, for its zeal for change and assaults on property for its imposition of 'the tyranny of Jacobism, which confounds and levels every thing.'"

While there is little doubt that Hamilton would be uncomfortable with portions of the ideological rhetoric employed on the modern Right, conservatism (to rely on an observation by Russell Kirk) is not at its core an ideological commitment. It is a commitment to tradition, prescription, custom and prudence, along with an abiding conviction in the principles of religion and natural justice. Compare Hamilton's views, as explained by Rossiter above, with Kirk's own enunciation of the fundamental conservative approach to questions of political and legal order. There is little, if any daylight, between Hamilton and Kirk. Kirk's own appreciation of Hamilton's contribution to conservatism is on display in his Portable Conservative Reader, containing as it does excerpts from Hamilton's writings (and interestingly enough, no excepts from Jefferson's works).
Posted by at February 15, 2014 8:31 AM
  
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