June 2, 2013

THE PARTICULAR GENIUS OF THE ANGLOSPHERE...:

THE MILLIONS INTERVIEW : Politics, Art, and the Practice of Writing: A Conversation with Orson Scott Card (ALAN LEVINOVITZ,  May 29, 2013, The Millions)


TM: You've long been interested in video games and have even written for some. Recently you expressed frustration with the unreflective and poorly researched blaming of violent video games for social ills. Is there any kind of art you do think is dangerous?

OSC: All art both affirms and critiques the artist's culture and community, whether she intends either outcome or not. Art that negates the strengths of a good community is bad; but art that negates the strengths of a bad community would be good. It gets very complicated, and few people are able to agree on the goodness or badness of any long list of attributes of a culture, or their relative weight. We might say, yes, this that you attack is bad, but not as bad as that, which you do not mention. As if every artist should observe the same things, and share the same values!

Yet that is precisely what many people insist on. They are sure that art they do not like causes harm, while art they enjoy is harmless. They are always partly wrong and partly right. But which part, and to what degree?

We promote freedom of speech and expression precisely so that we can openly disagree about what our culture should be and should value. We vote by admitting certain works to our memory and insisting that our friends also read, listen to, or look at it. Works that are beloved by many have a proportionate effect on the culture; works that are loved by fewer, but with greater intensity, may have an equal or greater effect. It is impossible to measure.

A work may indeed be dangerous, but the counter is not often to censor it, it is to offer an alternative. Yet puritans of one stripe or another invariably insist on censorship. Just as the Puritans of Political Correctness ban any speech by their opponents on most American university campuses merely because they do not agree with them, so also the Puritans of anti-violence would ban videogames merely because they do not enjoy them.

In fact we have actual data about the effects of videogames; even the most harmful are relatively harmless, in terms of any direct cause and effect on real-world violence. Pornography, on the other hand, has been proven to be a rehearsal for real-world acting-out of the scripts thus depicted. Yet the very people who would ban videogames are often the ones most insistent on protecting the freedom of pornographers. Research makes no difference to them; actual facts rarely influence people's visceral decisions.

My problem is that I understand the arguments for and against censorship. There are things that I believe damage society -- pornography among them -- but I'm not absolutely sure that I'm right, or that a ban, if once instituted, would be limited to what I would call "pornography." Once we admit censorship, the definition of the thing censored will always be expanded to include unintended objects.

It is best, in a free society, if one view never absolutely prevails. In a perpetual struggle between freedom and protection, and between this and that set of values, we have our best likelihood of achieving reasonable balances. Alas that we live in a time when no group can stay in business while accepting reasonable balances. You only get donations for extreme positions.

We'd be better off if, instead of banning censorship, we constantly argued about the definitions of what is or is not censorable, with the boundary constantly shifting back and forth. It is when the boundary is moved all the way to one extreme and stays there that we are endangered.

But that is only my opinion. I might be wrong. So even in my absolutely correct moderation I am not sure that I ought to prevail...

...lies in our capacity to maintain that tension between freedom and security, mainly by instituting liberty.


Posted by at June 2, 2013 8:14 AM
  

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