WHICH MAKES HIM...:

Speaking about how he would converse with an atheist, Bergoglio wrote: "I would not tell him that his life is condemned because I am convinced that I have no right to pass judgment."

That, friends, is Reformed Tradition theology. It is up to God to determine who will have eternal life. It is not up to us. Even if you go to Reformed Tradition founder John Calvin's hard-to-follow concepts about predestination (to say nothing of double predestination), you discover that no human being can know for certain who is saved and who is condemned.

This very point once led my friend Kathleen Norris to write this in her book Amazing Grace: A Vocabulary of Faith: "It strikes me that only a French lawyer could have come up with so complex, if not bizarre, a justification for treating all people as if they could be among the elect, the chosen of God."

She's right. Even if you buy Calvinism's some-get-saved, some-get-damned-and-there's-nothing-you-can-do-about-it scheme, you don't know who is whom, so you have to be nice to everyone on the theory that you may spend eternity with that person.

Which is pretty much what Bergoglio was saying in On Heaven and Earth, co-written with Rabbi Abraham Skorka.

When I read what Bergoglio said on this subject, I had a provocative thought that I was tempted to throw into the lede of this column. Something like this: "Hey, Catholics: Do you know what you've done? You've chosen a Protestant pope."

But the day after I read the pope's words, I discovered that someone had beat me to that conclusion. Writer Jonathan Merritt asked this question about Pope Francis in this Religion News Service piece: "... could the growing popularity (of Francis) among non-Catholics make him 'the first Protestant Pope?' "

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